A Sigh in Akeldama
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Fiction
Nobody in Jerusalem went near Akeldama after sunset
except dogs, madmen, and the little orphan girl who slept among the tombs. One
day the girl woke up in the middle of the night hearing someone sobbing. Who
would be crying in this place abandoned by God and men alike?
Frightened though she was, Hadassah’s
curiosity got the better of her and she came out of the cave where she was
sleeping. A couple of caves away, one man sat sobbing. Hadassah gathered
courage and walked slowly towards the man. As she approached, the man seemed to
melt away until he vanished altogether.
Hadassah ran back to her cave and lay
down trembling on her makeshift bed. Sleep evaded her. She knew that the place had
some eerie history. No living creature ever came near it after sunset. Even
birds shunned the place. That’s the chief reason why she chose to sleep there.
She was an orphan. She was safe in this desolate place.
She decided to find out more about
the place the next day. That’s how she found herself standing before a monk in
the Monastery of St Onuphrius.
“This is Akeldama,” the monk told
Hadassah, “which means Field of Blood.” It was the place where Judas Iscariot hanged
himself after betraying Jesus, the monk explained. Judas returned the money, 30
pieces of silver, to the chief priests and elders before killing himself out of
remorse. The priests and elders bought this piece of land with that money and
dedicated it for burying strangers, foreigners, pilgrims, and the poor who died
in Jerusalem without family tombs. The caves you find here belonged to potters
in the ancient days. Later they were used as tombs.
“Have you ever heard shrill cries of
little children there? In the middle of night?” the monk asked Hadassah.
“No,” she said.
“You might,” the monk whispered. Once
upon a time little children were sacrificed there to appease gods. The monk’s
grey beard trembled in the dusty breeze that grazed the weathered walls of the
monastery. Hadassah could see a narrow stairway through the open door behind
the monk. She didn’t see, however, exhausted antiquity that was turning to dust
on the crumbling stone terraces.
Church bells, traffic, and calls to
prayer drifted faintly across the valley as the monk narrated the tale of Judas
Iscariot’s betrayal of Jesus and his subsequent despair. “Despair is a serious
sin,” the monk said. “It gives you no hope of redemption.”
Peter also betrayed Jesus, the monk
explained. But Peter was saved because he did not despair. He repented. Redemption
begins with repentance.
Hadassah didn’t understand much of
what the monk said. But she remembered Judas and Peter. Irredeemable remorse
versus redeemable grief.
Hadassah spent the rest of the day
begging for alms or food from pilgrims. When the twilight fell on Akeldama along
with an air of eerie desolation, she returned to her cave. Did an infant’s
shrill cry rise from somewhere beneath her feet? Hadassah quivered. But she
didn’t have the luxury to yield to fear. This cave which was a tomb once is her
only shelter, her home.
The sob rose again in the middle of
the night. Hadassah decided to confront that man. Judas, it must be, she
decided.
The man sat on his posterior with his
legs doubled in front of him and head resting between his knees.
“Hello,” Hadassah said, “can I help
you?”
The man raised his head and looked at
her. His eyes were hollow. Hadassah decided to be bold.
“Are you Judas Iscariot?”
“Hmm,” the man grunted.
“You know, you should repent, not
despair. Redemption begins with repentance.”
The man let out a deep sigh and
melted away like dewdrops in the sun.
Hadassah didn’t see the man anymore.
Soon the villagers stopped seeing Hadassah. An old monk in the Monastery of St
Onuphrius said he heard the sob of a man and the laughter of a little girl
sometimes in the middle of nights, from nowhere.
PS. I attended a Family
Gathering today, what they call kudumbayogam in
Kerala. It began with the Holy Mass which was followed by the Office of the
Dead. Somewhere in the middle of all those prayers Akeldama rose in my
imagination with this story.

That is great. Yes. Despair is a Capital. din, for you and me. There are too. many Judases of Despair, in the Political Field that is India Today, an Akekdama. Our task is to transfoem Judases into Peters of Action. Into the Second Republic, turning Modiesque into an Ancient Regieme, like the French would have it. And they have many Republics. Kerala is an example of Political Will.
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ReplyDeleteHari OM
ReplyDeleteThis was a beautiful tale, Tom-bhai, filled with pathos, compassion... and the hope of redemption! Inspiration true and proper. YAM xx