Resilient Spirit in a Broken Body


To look at the life of Alphonsa without the lens of theology is to look directly into the mystery of human resilience. It forces us to ask: What keeps a spirit intact when the body is utterly broken?

Recently I wrote about my visit along with Maggie to a pilgrimage centre known as Vallyachan Mala. It was lunch time when we descended that hill and we were hungry after all the climbing up and down. Eating from restaurants has become quite challenging these days with the rising prices of everything from food items to cooking gas. More than the cost of a lunch, lack of hygiene is what worries us. Many of the restaurants are shut due to shortage of fuel. The cooks in most restaurants are North Indian migrants whose sense of hygiene is highly suspect.

That’s when I remembered the “canteen” of another pilgrimage centre nearby: Bharananganam. The canteen is an epitome of hygiene, spaciousness, courtesy, and affordability. My last visit there must have been half a dozen years ago. But I was sure the standard would be maintained even now. And it was. Maggie and I had a very simple but satisfying Kerala lunch. The canteen belongs to the Shrine of St Alphonsa which draws hundreds of pilgrims every day.

Though we arrived there right in the middle of a hot day, the place had a few hundred pilgrims in spite of the burning sun overhead. Maggie spent an unusually long time inside the shrine praying. I’m quite sure she prayed for my conversion too. I chose to contemplate on the meaning of the place.

Inside the Shrine that carries the tomb

Alphonsa was a Catholic nun of the Franciscan-Clarist congregation. She died at the young age of 36 just a year before India won Independence. She was never quite healthy all her life. At just three years old, she contracted a severe, highly painful skin condition that plagued her for well over a year. At 13, she suffered severe burns on her feet and legs after falling into a pit of burning chaff. Shortly after beginning her religious training in the 1930s, she began suffering from severe internal haemorrhaging which made even her eyes bleed. Painful, discharging ulcers on legs kept her confined to her bed in the final years of her life. By 1945, a massive tumour had developed and spread through her internal organs. As a consequence, she suffered from violent abdominal convulsions and was vomiting up to 40 times a day, leaving her frozen and exhausted until her death.  

It is said that she never prayed for an end to her suffering but for the strength to endure it. In 2008, Pope Benedict XVI declared her a saint of the Church, reminding us that history can be shaped by private endurance too. History books usually celebrate the loud, the powerful, the conquerors, and the politically influential. People like Alphonsa teach us a different history altogether.

Alphonsa teaches us the aesthetics of fortitude, so to say. The serenity she maintained despite her excruciating pain and the cheerfulness she managed to retain till the end made me think of her superhuman triumph over the agonising human reality.

There is a museum near the shrine which tells us the story of her life through pictures. If you observe those pictures, you may be struck by the irony in the devotional portraits of the saint that are available all over today. These portraits present a cosmetically beautified version of the saint, airbrushing the raw, unglamorous reality of her chronic illness with a flawless divine aura.

At the Entrace to the Shrine

One of the many images of the saint





Comments

  1. Thanks for enabling a, glimpse into the Unbrushed, serene but cinvulsheive sufferings of Alphonsamma. Your portrayal gives me deeper glimpse into her life of suffering - Mystery. Until very recently, I used to brush St Alphonsa's sanctity as an example of Syrian Moroseness. One of the French Bishops of Vizag had visiusedted her asked her to pray for vocations to the Vizag mission. At that time, Vizag was only second to Patna Jesuit mission, for all the Kunjumissionaries of Kerala, to forward and look up, to offer themselves. It seems Alphonsamma used to encourage the chidren in her class to opt for Vizag missions.

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    1. I too hadn't given her much attention earlier, particularly because I refused to attach meaning to suffering. Now I'm less stubborn and more willing to see with others' eyes too.

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  2. Great. Suffering is a great teacher and healer.

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  3. Hari OM
    Eating out is something I find I desire less and less - to almost never doing so these days. Hygiene is not quite the same issue here (though I occasionally wonder), but obtaining food to suit my dietary needs without fuss and reasonable cost is a big challenge. A lot of churches now provide simple refreshments to boost their coffers and drawing people into their walls. In Edinburgh, the mosque has a brilliant and thriving 'kitchen'.

    As for your saint, this is the first time I have heard of her. There are a great many people in the world who undergo such personal physical travails, and do so with a degree of acceptance of their lot, if not full magnanimity. Everyday heroes. That is my understanding of the RC sainthood - a status of hero/ine being set in stone. The whole pantheon of saints is there to provide points of focus for those undergoing various sufferings, to provide examples of overcoming them. For those who are not of the RC persuasion, yet desire an external focus, the suffering of Christ is the single and outstanding example. All faith structures have their examples, people and places of solace to help us through. Equally, a significant number of the population simply rely on inner resources, family, their social place to carry them. As you say, this is the warp and weft of history, the basic fabric, whilst the saints, the heroes, the devis and devatas, provide the pattern and colour.

    I am sure you are aware of C S Lewis' excellent writings on the Problem of Pain... I recently read a fine analysis of it, and provide this link, as you and other readers here may also appreciate it. YAM xx

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    1. I'm beginning to appreciate the saints these days. In my youth, I found them rather unbearable. Not that I'd emulate them now. But I understand... That makes a lot of difference. "Everyday heroes." I like that ddescription of yours. That's just what they are.

      I remember an incident. I was asked to conduct a kind of diagnostic test in English for a group of aspirants of priesthood. One of the candidates performed very poorly. But my final verdict was: "His simplicity and humility deserve mention." And the principal's instant response: "He may be another John Mary Vianney." And the boy was taken in. Saintliness is a different matter altogether.

      Thanks for that link. I wasn't aware of it.

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  4. What a sad life. I mean, I'm sure she had some joys and such, but chronic illness is no joke, and not something anyone would wish on another.

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    1. For people like her, religion will mean a lot, I'm sure.

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  5. Alphonsa’s story makes one question what it means to truly live with dignity. Great post.

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