The Other Silence
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Fiction
Father Gabriel had learnt early in life that there
were two kinds of silence. There was the silence of the chapel after Compline,
the good silence, the silence that seemed to have a place for everything.
And there was the other silence. The
silence that came when two priests were talking in the corridor and stopped
when he approached. He had never been able to prove that the silence was about
him. That was perhaps what made it worse.
Gabriel had entered the religious
congregation when he was only sixteen. He had completed school. His father had
been a farmhand, his mother worked in other people’s houses, and the family
lived in a small house at the edge of the village. The priests from the
monastery had given him books, helped him pay school fees, and built into his
psyche a semblance of self-respect which his parents’ social class wouldn’t
ever offer. They had belonged to an untouchable caste until they chose
Christianity and whatever dignity that came with it.
It was quite natural for Gabriel to
join the congregation as an aspirant as soon as he completed school. He was
ordained a priest in due course of time. All the philosophy and theology he
studied in the meanwhile didn’t take away the stigma of untouchability from his
neurons. Not quite.
The boy who had once stood outside
the village tea shop because he knew where he belonged had followed him into
the seminary.
At 30, Gabriel had been too busy to
notice him.
At 40, he had begun to feel his
pulse.
Now, at 52, the boy had become almost
impossible to silence.
Not that anyone in the seminary or
outside openly insulted him. That would have been easier. Open insult could be confronted.
Instead, there were little things. A
joke about his English, maybe. A superior who unconsciously assumed that
another priest would handle an important assignment. A visiting priest who
asked him, “Which part of Andhra are you from?” with the mild curiosity people
reserve for unexpected furniture.
And sometimes nothing at all
happened. That was the worst.
Gabriel would sit in the community
recreation room, along with others who had all gathered to celebrate a
birthday, and listen to them talk about books, universities, Rome, protean
politics in the country and the future of Christianity in India. No one asked
his opinion ever. Even if he dared to express one, they wouldn’t hear. So he
sat there in a corner and sipped the whisky that was served for those who
wanted to have a drink or two on such occasions of light-hearted camaraderie.
Gabriel’s glass was filled many times and probably no one noticed that too.
Do I really belong here? The question
was always there in the back of his mind for years though he had moved from
seminary to seminary or monastery to monastery whenever the transfer was
required as per the congregation’s policies.
For years he had fought that inner
question with prayer.
Then, one evening, he discovered that
whisky was a more efficient theologian.
What began rather innocently as part
of birthday celebrations after dinner turned into a stealthy drink or two in
his own room. He would get the cook to buy him a bottle occasionally.
He made sure that he followed certain
rules. His own rules. Like never drinking in the daytime. Initially. Then never
before any important activity. Never before the morning Mass anyway. He
followed rules. His own rules. Rules helped him imagine that he was sticking to
certain discipline.
But slowly another burden was added
to the one he had carried all his life. The inferiority he had learnt to live
with began to acquire a new companion: guilt.
He could no longer tell himself that
he was merely a man who felt inadequate. Some angel started appearing in his
meditation-time reminding him in a zombie voice that he was a priest and hence
he was doing something wrong.
That feeling made him drink more
before bed. The more he drank, the quicker did the zombie-angel vanish.
Gabriel thought he was becoming a
zombie now. “I’m sorry,” he muttered to that zombie before falling asleep in
his clerical habit most nights.
*
“I’m sorry, I have sinned…” Gabriel knelt on the
confessional and mumbled.
Father Rosario, the confessor, was an
aged man. Nobody in the seminary seemed to remember when he had first taken the
chair behind the wooden grille. His body was reduced almost to angles and
bones. His movements were slow enough to make impatience seem foolish. His
white hair had thinned to a soft halo around his head. His hands trembled
slightly when he turned the pages of his breviary.
But there was something remarkably
steady about his eyes.
Generations of seminarians had knelt
before him carrying their small and large secrets: temptations, doubts, broken
vows, jealousies, ambitions, sins they had committed and sins they merely
imagined. Father Rosario was a good listener.
He had never been a man of many
words. He did not rush to explain a person’s sin, nor did he ever seem
particularly impressed by his own wisdom. He merely listened. And absolved
sins.
The younger priests sometimes joked
that Father Rosario had heard every sin known to mankind. Father Rosario smiled
when he heard such remarks. “Not every sin,” he would say sometimes, “only
every excuse.”
“Why don’t you come to my room
tonight after the Compline?” Father Rosario suggested to Father Gabriel at the
end of the confession.
“No one can save another person,”
Father Rosario said when they met in the latter’s room after everyone had
retired to their own rooms. “Not even God can save you, unless you wish to save
yourself.”
Gabriel didn’t say anything. He
looked into the eyes of the kind, old man sitting in front with a benign halo
around his wrinkled face.
“You have spent your whole life
trying to prove that you are not inferior,” Father Rosario went on. “Perhaps
that is why you’re tired.”
And soon enough, he said, “Your
problem is not that you drink, Gabriel. The bottle is only where the problem
becomes visible.”
Gabriel stifled a sob that rose
somewhere deep within him.
“When did you first decide that God
had called you?”
“When I completed school,” Gabriel
said.
“No. When did you decide?”
Gabriel understood the question. Its
implications. Its depth. His thoughts went back to the boy he once was: to
poverty, humiliation, the first experience of being noticed by a priest, his
desire to escape his social circumstances, his belief that priesthood would
finally make him somebody.
“You have spent half your life trying
to become worthy of the priesthood,” Father Rosario said. “Perhaps you should
spend the rest learning that you were worthy before you became a priest.”
Gabriel stared at him.
“The boy outside the tea shop was not
inferior. He was only made to believe that he was.” The old priest said.
Gabriel realised that the whisky had
been offering him only a temporary escape from certain realities he didn’t dare
to confront about himself.
Father Rosario encouraged him to come
again tomorrow. Any day. “My door will be open for you. Always.”
As Gabriel walked back to his own
room, the silence of the monastery gathered around him. It was the same silence
he had known all his life: the kind that could both shelter a man and make him
feel utterly alone.
He stopped for a moment in the
corridor and listened.
Somewhere deep within him, the boy
who had once stood outside the village tea shop was no longer asking whether he
belonged.
For the first time, he seemed willing
to wait for an answer.
PS. This story was inspired by a conversation I had with a
priest yesterday.

There is silence, for real.... And Public secret, known to all. Talk behind the back... Talk in front...and perhaps, more than one Fr Rosario.. And a human being... Over exuberant about his achievements... Your story is tooo linearrrr. Could have been more kaleidoscopic... Thanks for the Reail sm and the sacred imagination in it...
ReplyDeleteMy limitations, no doubt.
DeleteAn excellent, perfectly-written story. The stigma and self-denigration which religion brainwashes into people seems to be the hardest to overcome. It's especially sad if some others (such as those priests that fell silent as Gabriel approached) who carry over their prejudices even after they leave the religion that inculcated them.
ReplyDeleteI was a student of priesthood myself. That was in 1975-85. Time has changed and the life inside monasteries must have undergone much change too. Hence, I'm not sure if I succeeded in capturing the complexity of the characters. Anyway, a short story has its own limits too. Thanks for your appreciation.
Delete