Bring the Heart Back to Religion
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| Shabnam Noorhajan on the magzine cover |
We’re living in a time when religion has become a
formidable perpetrator of crimes. It’s a delight then to see someone emerging
to bring the heart back to her religion.
Shabnam Noorjahan is an assistant
professor of Zoology at a college in Kerala. She has been in news recently
because she is trying to humanise her religion, Islam, with the help of Sufism.
She organised a women’s empowerment programme coupled with Sufism in her
college and drew the ire of Muslim clerics who are by and large male
chauvinists.
I happened to read an interview she
gave to a Malayalam magazine which has put her on its cover this month. She
discusses and critiques rigid religious frameworks, fundamentalist
interpretations and sectarian dogmatism, contrasting them with a more
humanistic, spiritual and inclusive perspective. It always thrills me to see
people questioning religious straitjackets and fundamentalist tunnel visions.
Religious texts can be approached
through narrow, literal or dogmatic lenses that reduce spirituality into rigid
social and political rules, creating intolerance and exclusion. The mindset
that “only our group is right” is engendered by this approach to religion, says
Noorjahan in the interview.
She also argues that historical and
institutional developments, including certain sociopolitical interpretations
and patriarchal clerical mindsets, have sometimes obscured the more humane,
compassionate and spiritual core of Islam. This is true of many religions
today. It’s unfortunate that when the world is surging ahead with science and
technology, our political leaders are stuck with antediluvian religious symbols
and motifs.
Noorjahan falls back on Sufism for
humanising Islam today. Sufism has a rich tradition of love, inner spiritual
depth and universal human connection. Unlike orthodox Islam which is
antagonistic to arts, Sufi philosophy views arts and devotion as pathways
towards the divine and treats humanity (regardless of gender) with equality.
She also underscores that true
spiritual understanding requires looking past superficial external differences
and sectarian divides, urging that the true, life-giving essence of faith and
Sufism needs to be reclaimed and presented to the modern world with its
humanitarian face intact.
This is true not only of Islam.
Hinduism which was a highly inclusive philosophy earlier has been converted
into one of the most toxic religions today by India’s contemporary politicians.
I hope someone like Shabnam Noorjahan emerges in Hinduism too.
Religion is not at all about mindless
rituals and deafening slogans that degrade the human consciousness. Genuine religion
should liberate the human spirit from base passions and help the believer to
cultivate empathy, spiritual connection and collective responsibility. Instead
what we have today is rising dogmatism which weaponises structure and
literalism and turns living traditions into rigid instruments of exclusion and
authority.
In very simple words, the human heart
should be brought back to religions.
Vedanta of Hinduism, mysticism of
Christianity, Kabbalah of Judaism and Zen in Buddhism tried to reveal the real
light hidden within religions, says Noorjahan. Sufism does that job in Islam. All
these major religions of the world seem to have lost their real light, the light
that emanates from the human heart.
Let more Noorjahans emerge in every
religion.

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