Skip to main content

Truths in God’s Own Country


“No,” I said vehemently into the mobile phone.  But he wouldn’t listen.  The zeal for his “Lord and God” had overwhelmed him.

“Why is it that you don’t want me to come to Kerala?” he asked.  “You people claim that it is God’s own land and now you don’t want me, the God’s apostle, to come to God’s own land?”

He was Thomas, one of the disciples of Jesus.  He wanted to bring the light of Jesus to Kerala.  I explained to him with my whole heart and soul that the Malayalis never accepted any truth from outside the state, though they depended on other states for everything else including vegetables.  They think that they possess all the truth and nothing but the truth.

“How can you make such a ridiculous claim?” exclaimed Thomas who was convinced that his Master was the only Truth and Light.  Thomas claimed that he had even verified Jesus’ truth scientifically.  “Empirically,” he amended himself when I asked, “Scientifically?”  He had touched the nail marks on Jesus’ palms and put his finger in the spear-wound between his ribs.

He was carrying truths from the depths of gaping wounds, he claimed.  No truth can be more moving, more dynamic, he said passionately.

“Listen, Thomas, dear,” I tried my best to mollify his zeal.  The Catholic truths in Kerala are fabricated by K M Mani, the Finance Minister and leader of Kerala Congress (M), in connivance with the bishops of the Church, the Hindu truths by Sukumaran Nair of the Nair Service Society and the fledgling BJP leaders, the Muslim League creates the Muslim truths, then we have the Marxist truths, Leninist truths, Maoist truths, Dalit truths, in addition to the elite class truths coming from none other than the Chief Minister himself...

“Truth is as simple as a mere ‘Yes’ or ‘No,’” insisted Thomas.  “How can there be so many truths as you explain?”

An idea struck me suddenly.  “Hey, Thomas,” I said, “do you know that all the 700 plus bars in Kerala have been closed.  And they’re going to close the remaining ones too including the 3-star and 4-star ones.”

I didn’t tell him that K M Mani, one of our truth manufacturers, was facing a serious corruption charge levelled by the Bar Owners’ Association.  I didn’t want to tell him that the Bar Owners’ Association and other similar associations of traders possess all the protean truths in God’s Own Country also just like anywhere else in the neoliberal world.

“Then what will I do for the eucharistic wine?” asked Thomas.

“That’s what,” I said gleefully.  “You’ll only get spurious wine that comes from across the borders along with all the other spurious stuff that the Malayalis eat and drink.”

“Oh, no,” cried Thomas. “Let me see if I can reschedule my flight.”  Religious people don’t like spurious stuff particularly when it comes to food.

I heaved a sigh of relief.  I knew Thomas’ truth would not be able to outlive Mani’s and Chandy’s truths, Sukumaran Nair’s and Vellapally Natesan’s and Pinarayi Vijayan’s and so many other Malayali luminaries’ truths.  Even if it broke even with all these, it would stand no chance before the truths of the new brigands of ‘moral police’.  There would be no way of escaping the nooses dangled by the genetic descendants of Arnab Goswami who have invaded the countless news channels...


Note: It is believed that Thomas, the Apostle, landed in Kerala along with the traders who used to come and go regularly in those days.  


Top post on IndiBlogger.in, the community of Indian Bloggers

Comments

  1. I totally agree to what all you have stated about Kerala. The state is known as God’s Own Country and the fabulous tourist places in Kerala such as Kollam, Chembra Peak, Wayanad, and Kabini enthrall the soul. Click here to more about Kerala tourism.

    ReplyDelete

Post a Comment

Popular posts from this blog

Ayodhya: Kingdom of Sorrows

T he Sarayu carried more tears than water. Ayodhya was a sad kingdom. Dasaratha was a good king. He upheld dharma – justice and morality – as best as he could. The citizens were apparently happy. Then, one day, it all changed. One person is enough to change the destiny of a whole kingdom. Who was that one person? Some say it was Kaikeyi, one of the three official wives of Dasaratha. Some others say it was Manthara, Kaikeyi’s chief maid. Manthara was a hunchback. She was the caretaker of Kaikeyi right from the latter’s childhood; foster mother, so to say, because Kaikeyi had no mother. The absence of maternal influence can distort a girl child’s personality. With a foster mother like Manthara, the distortion can be really bad. Manthara was cunning, selfish, and morally ambiguous. A severe physical deformity can make one worse than all that. Manthara was as devious and manipulative as a woman could be in a men’s world. Add to that all the jealousy and ambition that insecure peo...

The Little Girl

The Little Girl is a short story by Katherine Mansfield given in the class 9 English course of NCERT. Maggie gave an assignment to her students based on the story and one of her students, Athena Baby Sabu, presented a brilliant job. She converted the story into a delightful comic strip. Mansfield tells the story of Kezia who is the eponymous little girl. Kezia is scared of her father who wields a lot of control on the entire family. She is punished severely for an unwitting mistake which makes her even more scared of her father. Her grandmother is fond of her and is her emotional succour. The grandmother is away from home one day with Kezia's mother who is hospitalised. Kezia gets her usual nightmare and is terrified. There is no one at home to console her except her father from whom she does not expect any consolation. But the father rises to the occasion and lets the little girl sleep beside him that night. She rests her head on her father's chest and can feel his heart...

Bharata: The Ascetic King

Bharata is disillusioned yet again. His brother, Rama the ideal man, Maryada Purushottam , is making yet another grotesque demand. Sita Devi has to prove her purity now, years after the Agni Pariksha she arranged for herself long ago in Lanka itself. Now, when she has been living for years far away from Rama with her two sons Luva and Kusha in the paternal care of no less a saint than Valmiki himself! What has happened to Rama? Bharata sits on the bank of the Sarayu with tears welling up in his eyes. Give me an answer, Sarayu, he said. Sarayu accepted Bharata’s tears too. She was used to absorbing tears. How many times has Rama come and sat upon this very same bank and wept too? Life is sorrow, Sarayu muttered to Bharata. Even if you are royal descendants of divinity itself. Rama had brought the children Luva and Kusha to Ayodhya on the day of the Ashvamedha Yagna which he was conducting in order to reaffirm his sovereignty and legitimacy over his kingdom. He didn’t know they w...

Liberated

Fiction - parable Vijay was familiar enough with soil and the stones it turns up to realise that he had struck something rare.   It was a tiny stone, a pitch black speck not larger than the tip of his little finger. It turned up from the intestine of the earth while Vijay was digging a pit for the biogas plant. Anand, the scientist from the village, got the stone analysed in his lab and assured, “It is a rare object.   A compound of carbonic acid and magnesium.” Anand and his fellow scientists believed that it must be a fragment of a meteoroid that hit the earth millions of years ago.   “Very rare indeed,” concluded the scientist. Now, it’s plain commonsense that something that’s very rare indeed must be very valuable too. All the more so if it came from the heavens. So Vijay got the village goldsmith to set it on a gold ring.   Vijay wore the ring proudly on his ring finger. Nobody, in the village, however bothered to pay any homage to Vijay’s...

Dharma and Destiny

  Illustration by Copilot Designer Unwavering adherence to dharma causes much suffering in the Ramayana . Dharma can mean duty, righteousness, and moral order. There are many characters in the Ramayana who stick to their dharma as best as they can and cause much pain to themselves as well as others. Dasharatha sees it as his duty as a ruler (raja-dharma) to uphold truth and justice and hence has to fulfil the promise he made to Kaikeyi and send Rama into exile in spite of the anguish it causes him and many others. Rama accepts the order following his dharma as an obedient son. Sita follows her dharma as a wife and enters the forest along with her husband. The brotherly dharma of Lakshmana makes him leave his own wife and escort Rama and Sita. It’s all not that simple, however. Which dharma makes Rama suspect Sita’s purity, later in Lanka? Which dharma makes him succumb to a societal expectation instead of upholding his personal integrity, still later in Ayodhya? “You were car...