Skip to main content

Bible’s God of Absurdity


 
Job
Job is one of the classical characters in the Old Testament of the Bible who is used by various preachers of Christianity to illustrate the ideals of patience, suffering and submission of the individual will to God’s will. 

Job was a “perfect and upright man” and hence was a favourite of God.  He lived a rich and contented life with his good wife, seven sons, three daughters, countless servants, lot of land and herds of cattle.  The devil challenged God saying that if Job’s prosperity was taken away then he would lose his trust in God as well as his virtues.  God gives a free hand to the devil who goes on to wreck Job’s life totally.  Job’s cattle are stolen, servants have their throats slit by enemies, sheep are burnt to death, and his children are killed when a fierce storm knocks down his house.  When none of these tragedies succeeds in eroding Job’s trust in God, the devil inflicts a severe skin disease on him.  When Job scratches his worm-ridden body with a piece of pottery, his wife howls at him: “Do you still retain your sanity?  Curse your God and die?”  Job questions God but without losing his trust.

The Biblical God’s answer to Job is quite a lesson in existential absurdity.  Do you think you understand the working of the universe?  God asks Job.  Can you control the waves in the sea?  Have you seen the world beyond those waves?  Job is bombarded with question after question.

Do you give the horse his strength or clothe his neck with a flowing mane? Do you make him leap like a locust, striking terror with his proud snorting? He paws fiercely, rejoicing in his strength, and charges into the fray. He laughs at fear, afraid of nothing; he does not shy away from the sword. The quiver rattles against his side, along with the flashing spear and lance.

Do you think justice and mercy govern the universe?  That’s what God is asking Job in other words.  It is a violent and chaotic universe that I have created. God is telling Job.  Violent and chaotic.  But bountiful and marvellous too at the same time.

Life does not follow your petty human logic, God implies.  Life is absurd.  In case Job does not understand that, God is ready to make it clear enough.
Sisyphus

The wings of the ostrich flap joyfully, but they cannot compare with the pinions and feathers of the stork, says God. The ostrich lays her eggs on the ground and lets them warm in the sand, unmindful that a foot may crush them, that some wild animal may trample them. She treats her young harshly, as if they were not hers; she cares not that her labour was in vain...

God has given the ostrich wings that are as good as the intellect is for most human beings. 

Who do you think you are to question me?  God is asking Job indirectly.  You are as good a joke as the ostrich possessing wings that cannot take her anywhere in the heavens. 

Prometheus
Job’s story ends on a happy note because Job understands and accepts the terrible absurdity of his life.  “No plan of yours can be thwarted,” Job tells his God in all humility and submission.  God returns to Job all his wealth, servants and children. Job is totally unlike Sisyphus or Prometheus, his Greek counterparts, who refused to surrender their will to their Gods.  The three responded to their destinies differently.  But their destiny was the same: the inescapable absurdity of human existence.   


Comments

  1. All religious texts are full of interesting stories like that. Bt ignorant minds interpret them in all wrong ways. Religions are all diluted due to lack of understanding. Somehow now I don't feel like following the religious books we have today. Don't know how true to the originals they are! Better to follow your heart..

    ReplyDelete

Post a Comment

Popular posts from this blog

Ayodhya: Kingdom of Sorrows

T he Sarayu carried more tears than water. Ayodhya was a sad kingdom. Dasaratha was a good king. He upheld dharma – justice and morality – as best as he could. The citizens were apparently happy. Then, one day, it all changed. One person is enough to change the destiny of a whole kingdom. Who was that one person? Some say it was Kaikeyi, one of the three official wives of Dasaratha. Some others say it was Manthara, Kaikeyi’s chief maid. Manthara was a hunchback. She was the caretaker of Kaikeyi right from the latter’s childhood; foster mother, so to say, because Kaikeyi had no mother. The absence of maternal influence can distort a girl child’s personality. With a foster mother like Manthara, the distortion can be really bad. Manthara was cunning, selfish, and morally ambiguous. A severe physical deformity can make one worse than all that. Manthara was as devious and manipulative as a woman could be in a men’s world. Add to that all the jealousy and ambition that insecure peo...

The Little Girl

The Little Girl is a short story by Katherine Mansfield given in the class 9 English course of NCERT. Maggie gave an assignment to her students based on the story and one of her students, Athena Baby Sabu, presented a brilliant job. She converted the story into a delightful comic strip. Mansfield tells the story of Kezia who is the eponymous little girl. Kezia is scared of her father who wields a lot of control on the entire family. She is punished severely for an unwitting mistake which makes her even more scared of her father. Her grandmother is fond of her and is her emotional succour. The grandmother is away from home one day with Kezia's mother who is hospitalised. Kezia gets her usual nightmare and is terrified. There is no one at home to console her except her father from whom she does not expect any consolation. But the father rises to the occasion and lets the little girl sleep beside him that night. She rests her head on her father's chest and can feel his heart...

Bharata: The Ascetic King

Bharata is disillusioned yet again. His brother, Rama the ideal man, Maryada Purushottam , is making yet another grotesque demand. Sita Devi has to prove her purity now, years after the Agni Pariksha she arranged for herself long ago in Lanka itself. Now, when she has been living for years far away from Rama with her two sons Luva and Kusha in the paternal care of no less a saint than Valmiki himself! What has happened to Rama? Bharata sits on the bank of the Sarayu with tears welling up in his eyes. Give me an answer, Sarayu, he said. Sarayu accepted Bharata’s tears too. She was used to absorbing tears. How many times has Rama come and sat upon this very same bank and wept too? Life is sorrow, Sarayu muttered to Bharata. Even if you are royal descendants of divinity itself. Rama had brought the children Luva and Kusha to Ayodhya on the day of the Ashvamedha Yagna which he was conducting in order to reaffirm his sovereignty and legitimacy over his kingdom. He didn’t know they w...

Liberated

Fiction - parable Vijay was familiar enough with soil and the stones it turns up to realise that he had struck something rare.   It was a tiny stone, a pitch black speck not larger than the tip of his little finger. It turned up from the intestine of the earth while Vijay was digging a pit for the biogas plant. Anand, the scientist from the village, got the stone analysed in his lab and assured, “It is a rare object.   A compound of carbonic acid and magnesium.” Anand and his fellow scientists believed that it must be a fragment of a meteoroid that hit the earth millions of years ago.   “Very rare indeed,” concluded the scientist. Now, it’s plain commonsense that something that’s very rare indeed must be very valuable too. All the more so if it came from the heavens. So Vijay got the village goldsmith to set it on a gold ring.   Vijay wore the ring proudly on his ring finger. Nobody, in the village, however bothered to pay any homage to Vijay’s...

Dharma and Destiny

  Illustration by Copilot Designer Unwavering adherence to dharma causes much suffering in the Ramayana . Dharma can mean duty, righteousness, and moral order. There are many characters in the Ramayana who stick to their dharma as best as they can and cause much pain to themselves as well as others. Dasharatha sees it as his duty as a ruler (raja-dharma) to uphold truth and justice and hence has to fulfil the promise he made to Kaikeyi and send Rama into exile in spite of the anguish it causes him and many others. Rama accepts the order following his dharma as an obedient son. Sita follows her dharma as a wife and enters the forest along with her husband. The brotherly dharma of Lakshmana makes him leave his own wife and escort Rama and Sita. It’s all not that simple, however. Which dharma makes Rama suspect Sita’s purity, later in Lanka? Which dharma makes him succumb to a societal expectation instead of upholding his personal integrity, still later in Ayodhya? “You were car...