Skip to main content

Aruna: Paradoxes of Life


Aruna Ramachandra Shanbaug passed away this morning.  She lived 42 years in a bed of King Edward Memorial Hospital, Mumbai.  A brutal rape had rendered her comatose.  The rapist spent seven years in the prison and became a free man.  His victim lived in a vegetative state as a question mark on many things.

The most controversial question her life raised was about the limits and possibilities of euthanasia when Pinki Virani, writer and human rights activist, moved the Supreme Court seeking euthanasia for Aruna in 2011.  Can anyone choose another person’s death however absurd that person’s life may be?  This was the question that the apex court was faced with.  Obviously, the court decided against Virani’s choice.  Yet can we blame Virani for what she did?  She was being compassionate to Aruna.  Compassion and justice need not always be on the same side of morality.  That was one of the paradoxes raised by Aruna’s life.

Aruna’s relatives in her home state of Karnataka had abandoned her a few years after the tragedy befell her.  They were helpless.  Her sister, the only relative who lived in Mumbai, died two years ago.  The doctors and nurses of King Edward Memorial Hospital became Aruna’s guardians, caretakers, people who fought against Virani’s compassion.  Was it love versus compassion?  I guess we cannot dismiss the hospital staff’s attachment to Aruna as mere sympathy.  If we call it love, the next paradox raised by Aruna is: can love and compassion be on opposite sides of human emotions?

What would Aruna say if she had the power to choose her destiny?  Would she choose Virani or the hospital staff?  Whatever her choice, it would have revealed yet another paradox of human nature.  

I salute all of the people concerned here.  Virani for raising the question about the possibilities of discovering the compassionate aspect of euthanasia.  The hospital staff for their tenacious tenderness.  And Aruna herself for her endurance, however passive, however conscious or unconscious it was, for being a profound question mark on many aspects of human life.



Labels

Labels:

Comments

  1. Swati SarangiMay 18, 2015 at 1:40 PM

    A very well written article!! It's sad to hear about this tragic end but end is some thing unavoidable and inevitable.. RIP Aruna ( The fighter)..

    ReplyDelete
    Replies
    1. Tomichan MatheikalMay 18, 2015 at 6:29 PM

      Ends are inevitable. Yet they leave us with a lot of questions, sometimes at least.

      Delete
  2. Goutami NewsMay 18, 2015 at 5:17 PM

    Oh..life how many faces you have...! Timely write sir.

    ReplyDelete
    Replies
    1. Tomichan MatheikalMay 18, 2015 at 6:28 PM

      And most of those faces may be valid too, Goutami. That's the paradox.

      Delete
  3. Saru SinghalMay 18, 2015 at 7:02 PM

    What Pinki Virani did was commendable. I feel a bit sad that her family abandoned her. I wonder about the doctor to whom she was engaged. Did he ever visit her? Just wondering...

    Life is cruel to some. Here's a story of brutality and compassion. Sadly, weaved into one.

    ReplyDelete
    Replies
    1. Tomichan MatheikalMay 18, 2015 at 8:40 PM

      Incidents like this can make us wonder about the various shades of life.

      Delete
  4. Bushra MuzaffarMay 18, 2015 at 8:45 PM

    Very sad story....the saddest part being it's true and someone has lived it. The paradoxes are integral to human existence. These paradoxes perhaps define life, making it beautiful and at times treacherous.

    ReplyDelete
    Replies
    1. Tomichan MatheikalMay 18, 2015 at 10:12 PM

      Someone lived it for a very long period. Yes, the entire thing fills us with a multitude of feelings and thoughts.

      Delete
  5. Abhijit RayMay 19, 2015 at 9:12 AM

    Please read my take on the issue : "Whose life is it anyway". I think people should have the freedom to leave their body, if the body becomes a failed instrument to communicate with the world. Yes, there are many ethical and moral dilemma, there are legal issues, but what is more important let some one suffer or create system to address dilemmas.

    ReplyDelete
    Replies
    1. Tomichan MatheikalMay 19, 2015 at 10:33 AM

      I agree with your arguments. I read your blog. But human affairs are made very complex by the emotions. I tried to focus on that paradoxical aspect.

      Delete
  6. UnknownMay 19, 2015 at 5:37 PM

    Very nice Blog Sir.......

    ReplyDelete
  7. Online JournalistMay 19, 2015 at 9:21 PM

    I admire more the hospital staff for their tenacious tenderness....
    Others should learn from them....

    ReplyDelete
    Replies
    1. Tomichan MatheikalMay 19, 2015 at 9:29 PM

      Of course, they are a great lesson in love, human bonding.

      Delete
  8. Nima DasMay 19, 2015 at 9:46 PM

    Such a sad life! and that guy who had done,Sohan Lala, is happily married and working as a ward boy in a Delhi nursing home.

    ReplyDelete
    Replies
    1. Tomichan MatheikalMay 19, 2015 at 10:57 PM

      Another paradox! The villains always get on while their victims suffer all sorts of agonies.

      Delete
    2. Nima DasMay 20, 2015 at 1:52 PM

      So true and so sad.

      Delete
  9. Manisha SharmaMay 20, 2015 at 9:36 AM


    Aruna was the Damini before today's Damini. The Hospital High Command had tried to twist the case by making it of robbery instead of rape and also tried to send Aruna away. Hats off to the nursing staff who fought for her and took care of her for so many years; they didn't let one scratch come on her alive yet dead body. We learned nothing from Aruna's case, that is why today we had a Damini.

    ReplyDelete
    Replies
    1. Tomichan MatheikalMay 20, 2015 at 1:14 PM

      Manisha, if people could really learn the world would have been a Paradise by now. How many yugs passed since Krishna taught his nishkama karma? How many centuries passed since Buddha taught his enlightenment? The nurses in Aruna's hospital are the real lessons for me.

      Delete
    2. Tomichan MatheikalMay 20, 2015 at 1:16 PM

      But I' m incapable of learning from them.

      Delete
  10. UnknownMay 25, 2015 at 9:06 PM

    RIP Aruna

    ReplyDelete
  11. nidhiMay 27, 2015 at 12:43 PM

    very well put

    ReplyDelete

Post a Comment

Popular posts from this blog

Ayodhya: Kingdom of Sorrows

T he Sarayu carried more tears than water. Ayodhya was a sad kingdom. Dasaratha was a good king. He upheld dharma – justice and morality – as best as he could. The citizens were apparently happy. Then, one day, it all changed. One person is enough to change the destiny of a whole kingdom. Who was that one person? Some say it was Kaikeyi, one of the three official wives of Dasaratha. Some others say it was Manthara, Kaikeyi’s chief maid. Manthara was a hunchback. She was the caretaker of Kaikeyi right from the latter’s childhood; foster mother, so to say, because Kaikeyi had no mother. The absence of maternal influence can distort a girl child’s personality. With a foster mother like Manthara, the distortion can be really bad. Manthara was cunning, selfish, and morally ambiguous. A severe physical deformity can make one worse than all that. Manthara was as devious and manipulative as a woman could be in a men’s world. Add to that all the jealousy and ambition that insecure peo...
39 comments
Read more

The Little Girl

The Little Girl is a short story by Katherine Mansfield given in the class 9 English course of NCERT. Maggie gave an assignment to her students based on the story and one of her students, Athena Baby Sabu, presented a brilliant job. She converted the story into a delightful comic strip. Mansfield tells the story of Kezia who is the eponymous little girl. Kezia is scared of her father who wields a lot of control on the entire family. She is punished severely for an unwitting mistake which makes her even more scared of her father. Her grandmother is fond of her and is her emotional succour. The grandmother is away from home one day with Kezia's mother who is hospitalised. Kezia gets her usual nightmare and is terrified. There is no one at home to console her except her father from whom she does not expect any consolation. But the father rises to the occasion and lets the little girl sleep beside him that night. She rests her head on her father's chest and can feel his heart...
16 comments
Read more

Bharata: The Ascetic King

Bharata is disillusioned yet again. His brother, Rama the ideal man, Maryada Purushottam , is making yet another grotesque demand. Sita Devi has to prove her purity now, years after the Agni Pariksha she arranged for herself long ago in Lanka itself. Now, when she has been living for years far away from Rama with her two sons Luva and Kusha in the paternal care of no less a saint than Valmiki himself! What has happened to Rama? Bharata sits on the bank of the Sarayu with tears welling up in his eyes. Give me an answer, Sarayu, he said. Sarayu accepted Bharata’s tears too. She was used to absorbing tears. How many times has Rama come and sat upon this very same bank and wept too? Life is sorrow, Sarayu muttered to Bharata. Even if you are royal descendants of divinity itself. Rama had brought the children Luva and Kusha to Ayodhya on the day of the Ashvamedha Yagna which he was conducting in order to reaffirm his sovereignty and legitimacy over his kingdom. He didn’t know they w...
30 comments
Read more

Liberated

Fiction - parable Vijay was familiar enough with soil and the stones it turns up to realise that he had struck something rare.   It was a tiny stone, a pitch black speck not larger than the tip of his little finger. It turned up from the intestine of the earth while Vijay was digging a pit for the biogas plant. Anand, the scientist from the village, got the stone analysed in his lab and assured, “It is a rare object.   A compound of carbonic acid and magnesium.” Anand and his fellow scientists believed that it must be a fragment of a meteoroid that hit the earth millions of years ago.   “Very rare indeed,” concluded the scientist. Now, it’s plain commonsense that something that’s very rare indeed must be very valuable too. All the more so if it came from the heavens. So Vijay got the village goldsmith to set it on a gold ring.   Vijay wore the ring proudly on his ring finger. Nobody, in the village, however bothered to pay any homage to Vijay’s...
47 comments
Read more

Dharma and Destiny

  Illustration by Copilot Designer Unwavering adherence to dharma causes much suffering in the Ramayana . Dharma can mean duty, righteousness, and moral order. There are many characters in the Ramayana who stick to their dharma as best as they can and cause much pain to themselves as well as others. Dasharatha sees it as his duty as a ruler (raja-dharma) to uphold truth and justice and hence has to fulfil the promise he made to Kaikeyi and send Rama into exile in spite of the anguish it causes him and many others. Rama accepts the order following his dharma as an obedient son. Sita follows her dharma as a wife and enters the forest along with her husband. The brotherly dharma of Lakshmana makes him leave his own wife and escort Rama and Sita. It’s all not that simple, however. Which dharma makes Rama suspect Sita’s purity, later in Lanka? Which dharma makes him succumb to a societal expectation instead of upholding his personal integrity, still later in Ayodhya? “You were car...
28 comments
Read more