Skip to main content

Heaven and other Strategies


Sunday Musings

If I do not want to go to heaven, whose business is it to decide otherwise for me?  I have come across scores of people who insist on deciding what I should or should not do so that my soul is saved from perdition. They have taken much pain to attach too many strings all along my way and pull them in certain directions applying the torque of their calculation so that my soul is not lost for eternity.  It always baffled me why my soul was so important to them when there were/are millions of other people who stand in genuine need of benevolence.

When I stumbled on Emile Durkheim recently I got some kind of an answer.  God is a lever with which people are elevated to heaven using the fulcrum of religion.  No, Durkheim didn’t say it in those words.  I’m paraphrasing him. 

But why does anyone take the trouble to do all that leveraging?  Because every society seeks order, a social system.  And God is the most effective tool for forging that system.  All those properties of the conscience and morality that are assumed to be the properties of God are, really, the properties of society.  For example, the dominant section of a particular society may decide that vegetarianism is superior to non-vegetarianism.  It is almost impossible to prove such a claim.  What cannot be proved should be enforced if it is to become a norm.  Religion is an ideal tool for all enforcements.  Anything can be enforced in the name of that omnipotent power sitting beyond all human understanding, promising the ultimate fulfilment of the infinite human longings.

But why would anyone want to enforce something as trivial as a culinary choice on people?  The more restrictions you impose on people, the greater your power over them.  It is all the more valid when you are dealing with people belonging to religions other than yours.  For example, when you impose vegetarianism on a people who are used to a non-vegetarian staple diet you are killing two birds with one stone: you are depriving them of their food and thus weakening them, and you are demonstrating to them that you are much mightier than them.  And God sits in the luridly diaphanous background smiling beatifically at the number of souls being added to His heaven, even if it means pilfering souls from some other God’s heaven.

Religion is about power.  Durkheim thought it was about moral power.  But a century has passed between him and us.  Now religion is about political power.  We live in a time when morality is being saved in high-security bank vaults in the form of non-vegetarian currency.  We live in a time when strings and levers have gone digital and all-pervasive.  God reigns supreme even in the virtually real world.  And God continues to be immensely concerned with every soul, even mine no matter how insignificant I may consider myself.




Comments

  1. Your views are perfect. i'm sure many share the same view. People have used religion to gain power, misuse it as they please!!

    ReplyDelete
    Replies
    1. It has done pretty much harm to me personally too.

      Delete
  2. The things from which we run, somehow find their way into our lives. I think, may be I am wrong, but that's what is happening with you. You understand what this game of religion and power is all about. So, instead of running from or hating such entities, better not to give them any footage in life, not even by criticizing them, that is if they have started bothering you. At least in these times of over-population and peace, we can afford to be invisible. I turn zombie for things that spreads negative energy and those things then overlook me thinking that m brain dead when the fact is I am much alive :) But yes, if you want to bring about some positive change than of course, you have to enjoy all the thrashings. It's again a matter of choice.

    ReplyDelete
    Replies
    1. I guess you're right, Roohi. It's better to ignore certain things in stead of fighting them.

      Delete

Post a Comment

Popular posts from this blog

The Little Girl

The Little Girl is a short story by Katherine Mansfield given in the class 9 English course of NCERT. Maggie gave an assignment to her students based on the story and one of her students, Athena Baby Sabu, presented a brilliant job. She converted the story into a delightful comic strip. Mansfield tells the story of Kezia who is the eponymous little girl. Kezia is scared of her father who wields a lot of control on the entire family. She is punished severely for an unwitting mistake which makes her even more scared of her father. Her grandmother is fond of her and is her emotional succour. The grandmother is away from home one day with Kezia's mother who is hospitalised. Kezia gets her usual nightmare and is terrified. There is no one at home to console her except her father from whom she does not expect any consolation. But the father rises to the occasion and lets the little girl sleep beside him that night. She rests her head on her father's chest and can feel his heart...

Liberated

Fiction - parable Vijay was familiar enough with soil and the stones it turns up to realise that he had struck something rare.   It was a tiny stone, a pitch black speck not larger than the tip of his little finger. It turned up from the intestine of the earth while Vijay was digging a pit for the biogas plant. Anand, the scientist from the village, got the stone analysed in his lab and assured, “It is a rare object.   A compound of carbonic acid and magnesium.” Anand and his fellow scientists believed that it must be a fragment of a meteoroid that hit the earth millions of years ago.   “Very rare indeed,” concluded the scientist. Now, it’s plain commonsense that something that’s very rare indeed must be very valuable too. All the more so if it came from the heavens. So Vijay got the village goldsmith to set it on a gold ring.   Vijay wore the ring proudly on his ring finger. Nobody, in the village, however bothered to pay any homage to Vijay’s...

The Call of Islamic State

A year ago, the International Centre for Counter-Terrorism – The Hague (ICCT) reported that about 4000 people from the West left their homes and countries to join the Islamic State (IS).  Many of them are women.  The reporters had made a special study of the women who joined the terrorist outfit and found that it was difficult to categorise which type of women were particularly drawn to IS. “While most of the girls are young, some as young as fifteen,” says the report,  “there are also mothers with young children who make the trip. Some of the girls have difficulties in school and are said to have an IQ below average,  but there are also women who are highly educated. It also appears that even though a relatively large portion of the girls had (or still have) a troubled childhood, there are some who come from families with no known problems with the authorities. Most of the girls come from religiously moderate Muslim families,  yet some converted to Islam a...

AAP and I

Who defeated Arvind Kejriwal?  Himself or us? His party ruled for just 49 days.  They were momentous days.  He implemented his promise on setting up a number for reporting corruption; in two weeks instead of the promised two days.  He met people to discuss corruption issues, though the crowd was beyond his control.  He did what he could.  He would have done more if he could.  He put an end to the VVIP culture in politics.  The politician became aam aadmi.  Ministers started travelling in vehicles without the screaming red lights and horrifying screeches.  But the police had to go out of their way to provide protection to the chief minister.  Who defeated the chief minister’s vision that political leaders need no such protection from their own people? He revolutionised the admission procedures in schools.  Schools which charged hefty amounts from parents illegally stood to lose.  The aam aadmi would have g...

The Plague

When the world today is struggling with the pandemic of Covid-19, Albert Camus’s novel The Plague can offer some stimulating lessons. When a plague breaks out in the city of Oran, initially the political authorities fail to deal with it as a serious problem. The ordinary people also don’t view it as an epidemic that requires public action rather than as individual annoyances. The people of Oran are obsessed with their personal sufferings and inconveniences. Finally the authorities are forced to put Oran in quarantine. Father Paneloux, a Jesuit priest, delivers a sermon declaring the epidemic as God’s punishment for Oran’s sins. Months of suffering make people rise above their selfish notions and obsessions and join anti-plague efforts being carried out by people like Dr Rieux. Dr Rieux is an atheist but committed to service of humanity. He questions Father Paneloux’s religious views when a small boy is killed by the epidemic. The priest delivers another sermon on the necess...