Skip to main content

Lessons in Secularism for India


Lesson No. 1

Firoze Mohomed Shakir (left)
Firoze Mohomed Shakir lives in Mumbai.  I have been haunting him like a ghost in some vague quest for quite a time in the virtual places I was permitted access.  His photographs, for example.  What drew me to him initially was his poetry which I used to read via indiblogger.in.  The poems were entirely different from the ones I had ever come across.  They looked initially like prose broken into arbitrary lines.  As I focused more I realized that secularism has as much hope in India as Sufism. Below is his latest poem that I have copy-pasted from his status update in Facebook.  The postscript also belongs to him.

[Dear Firoze, I hope you don’t mind my using you as a lesson. Personally, I’d rather be a Hindu (to use your words) than be religious!]

I Would Rather Be a Hindu Than Be a Wahhabi
yes 
i would rather be called a kafir 
than be a wahabbi 
i would rather be a hindu 
than be a wahhabi 
both options 
close to humanity 
one with 
my cultural inheritance 
of peace and brotherhood 
mutual tolerance sanity 
no i distance myself 
from your hate filled 
religiosity 
a shia pandit 
i am 
hussain 
is enough for me 
these are my thoughts 
you dont have to agree 
at least here in india 
my lord is not 
held in captivity

I say this with pride I am a good Muslim simply because my parentage , my country my friends made me so.. I distance myself from those adherents that allow one Muslim to kill another Muslim.. yes I am a Hindu Shia.. A kafir and proud of what I am.....

Labels

Labels:

Comments

  1. Roohi BhatnagarMay 23, 2015 at 6:38 PM

    Even I am fond of Shakir sir's photography, his prose and poems. He's off Indiblogger now and I tried catching up with his work on Flickr. Thanks for sharing this one. He is a gem as a human.

    ReplyDelete
    Replies
    1. Tomichan MatheikalMay 23, 2015 at 7:07 PM

      Roohi, you are my lesson no.2 ...
      I don't know why Shakir Saab chose to leave indiblgger. But I have managed to extract a permit to visit him when i'm in Mumbai :)
      Cheers to Harmony

      Delete
    2. Firoze Shakir Photographer No1May 23, 2015 at 7:33 PM

      Thank you Tom you are our teacher too...we love you .. unconditionally .. thank you Roohi and all my Indiblogger friends ,, take care ,, thank you Ranvin Renie

      Delete
    3. Tomichan MatheikalMay 23, 2015 at 10:12 PM

      I learn from you all. And am grateful.

      Delete
  2. Ravish ManiMay 23, 2015 at 9:44 PM

    Thoughtful & courageous.

    ReplyDelete
    Replies
    1. Tomichan MatheikalMay 23, 2015 at 10:14 PM

      You know, Ravish, I would love to have some of our politicians acquiring some of this thoughtfulness.

      Delete
  3. Amit AgarwalMay 24, 2015 at 12:43 PM

    I am a great admirer of Firoz bhai ever since I came to know him some five years back. And I'm not talking here of his photography alone, it's more about the grand person that he is! Wish there were more like him in India, on second thoughts why only India? People like him are a need of the hour the whole world over! My love, regards and gratitude...

    ReplyDelete
  4. Amit AgarwalMay 24, 2015 at 12:46 PM

    Thank you Tom sir, for presenting him here alongside that wonderful poem of his!
    A great tribute indeed!

    ReplyDelete
  5. Vinay NagarajuMay 28, 2015 at 4:21 PM

    A wonderful poem Matheikal and a very deep thought too ..

    ReplyDelete

Post a Comment

Popular posts from this blog

Ayodhya: Kingdom of Sorrows

T he Sarayu carried more tears than water. Ayodhya was a sad kingdom. Dasaratha was a good king. He upheld dharma – justice and morality – as best as he could. The citizens were apparently happy. Then, one day, it all changed. One person is enough to change the destiny of a whole kingdom. Who was that one person? Some say it was Kaikeyi, one of the three official wives of Dasaratha. Some others say it was Manthara, Kaikeyi’s chief maid. Manthara was a hunchback. She was the caretaker of Kaikeyi right from the latter’s childhood; foster mother, so to say, because Kaikeyi had no mother. The absence of maternal influence can distort a girl child’s personality. With a foster mother like Manthara, the distortion can be really bad. Manthara was cunning, selfish, and morally ambiguous. A severe physical deformity can make one worse than all that. Manthara was as devious and manipulative as a woman could be in a men’s world. Add to that all the jealousy and ambition that insecure peo...
39 comments
Read more

The Little Girl

The Little Girl is a short story by Katherine Mansfield given in the class 9 English course of NCERT. Maggie gave an assignment to her students based on the story and one of her students, Athena Baby Sabu, presented a brilliant job. She converted the story into a delightful comic strip. Mansfield tells the story of Kezia who is the eponymous little girl. Kezia is scared of her father who wields a lot of control on the entire family. She is punished severely for an unwitting mistake which makes her even more scared of her father. Her grandmother is fond of her and is her emotional succour. The grandmother is away from home one day with Kezia's mother who is hospitalised. Kezia gets her usual nightmare and is terrified. There is no one at home to console her except her father from whom she does not expect any consolation. But the father rises to the occasion and lets the little girl sleep beside him that night. She rests her head on her father's chest and can feel his heart...
16 comments
Read more

Liberated

Fiction - parable Vijay was familiar enough with soil and the stones it turns up to realise that he had struck something rare.   It was a tiny stone, a pitch black speck not larger than the tip of his little finger. It turned up from the intestine of the earth while Vijay was digging a pit for the biogas plant. Anand, the scientist from the village, got the stone analysed in his lab and assured, “It is a rare object.   A compound of carbonic acid and magnesium.” Anand and his fellow scientists believed that it must be a fragment of a meteoroid that hit the earth millions of years ago.   “Very rare indeed,” concluded the scientist. Now, it’s plain commonsense that something that’s very rare indeed must be very valuable too. All the more so if it came from the heavens. So Vijay got the village goldsmith to set it on a gold ring.   Vijay wore the ring proudly on his ring finger. Nobody, in the village, however bothered to pay any homage to Vijay’s...
47 comments
Read more

Bharata: The Ascetic King

Bharata is disillusioned yet again. His brother, Rama the ideal man, Maryada Purushottam , is making yet another grotesque demand. Sita Devi has to prove her purity now, years after the Agni Pariksha she arranged for herself long ago in Lanka itself. Now, when she has been living for years far away from Rama with her two sons Luva and Kusha in the paternal care of no less a saint than Valmiki himself! What has happened to Rama? Bharata sits on the bank of the Sarayu with tears welling up in his eyes. Give me an answer, Sarayu, he said. Sarayu accepted Bharata’s tears too. She was used to absorbing tears. How many times has Rama come and sat upon this very same bank and wept too? Life is sorrow, Sarayu muttered to Bharata. Even if you are royal descendants of divinity itself. Rama had brought the children Luva and Kusha to Ayodhya on the day of the Ashvamedha Yagna which he was conducting in order to reaffirm his sovereignty and legitimacy over his kingdom. He didn’t know they w...
30 comments
Read more

Dharma and Destiny

  Illustration by Copilot Designer Unwavering adherence to dharma causes much suffering in the Ramayana . Dharma can mean duty, righteousness, and moral order. There are many characters in the Ramayana who stick to their dharma as best as they can and cause much pain to themselves as well as others. Dasharatha sees it as his duty as a ruler (raja-dharma) to uphold truth and justice and hence has to fulfil the promise he made to Kaikeyi and send Rama into exile in spite of the anguish it causes him and many others. Rama accepts the order following his dharma as an obedient son. Sita follows her dharma as a wife and enters the forest along with her husband. The brotherly dharma of Lakshmana makes him leave his own wife and escort Rama and Sita. It’s all not that simple, however. Which dharma makes Rama suspect Sita’s purity, later in Lanka? Which dharma makes him succumb to a societal expectation instead of upholding his personal integrity, still later in Ayodhya? “You were car...
28 comments
Read more