Skip to main content

Neither here nor there


Sunday Musings

BJP’s Kerala state general secretary, Surenderan, has an opinion that is quite different from that of his party about women’s entry to the Sabarimala temple.  He thinks that Lord Ayappan, the presiding deity at Sabarimala, is not a misogynist though he is a “perpetual celibate.”  But his party was quick to distance itself from the Facebook post of the state general secretary.  The state president, Kummanam Rajasekharan, dismissed the secretary’s view as “personal.”

How many compromises can we make between our personal views and those of the organisation or party or system to which we belong religiously?

I am an absolute hypocrite when it comes to religion.  I find it impossible to believe anything of what religions teach.  My very being rebels against the teachings much as I acknowledge the inevitable role of delusions and illusions in a normal man’s life.  In spite of the nausea they germinate in me, I participate in certain religious rituals. I participated in the Hindu rituals performed in the school where I worked in Delhi as religiously as I could.  That was part of my duties as a teacher.  I do the same now with Christian rituals when I’m working in a Christian institution.  I wish there were secular institutions where I could be the real me.  But secularism in India is a joke.

The jokers who rule the roost make compromises inevitable.  There is no survival outside some system or the other.  And systems are made by human beings as limited and imperfect as you and me.  So the systems are necessarily limited and imperfect.  Even the supposedly perfect God could not create a perfect world; how can we expect imperfect human beings to create perfect systems?

Imperfect systems require compromises.  Hypocrisy, in plainer words. But how many compromises, how much hypocrisy?

I think we should make it clear where we really are.  For example, Surendran who is the most vocal leader of BJP in Kerala should make it clear how far he distances himself from his Party’s official stands.  If there is a big gap between him and his Party, he should make that clear to the people whom he is leading to some utopia promised by his Party.  A utopia without women, for example.  Menstruating women, that is.  His Party has a problem with women’s menstruation (among many other more bloody things) which he thinks is a “natural” and “divine” process.

I think Surendran is more intelligent than the system.  The system belongs to the mediocre.  Surendran deserves to lead the system simply because he is more intelligent.  How much can he alter that system for the better?  That’s the question that matters really.  Kummanam Rajasekhran belongs to the medieval period and is fit to be a mere politician. 

The tragedy, however, is that Kummanams will continue to rule the roost.  Kummanams will become chief ministers and prime ministers.  Surendrans will be chucked out unless they toe the line drawn by the system.  Success belongs to the one who sticks to something even if it is bullshit.  The nowhere land belongs to the intellectual who has no ambitions.  The intellectual is neither here nor there.




Indian Bloggers

Comments

  1. You stole the words from my mouth. From the time when I was a teenager I used to wonder why the politicians always have to concur with what the party or leadership puts forward. Why are their hands tied up in the system. A few poloticians who showed the flair of individuality is kicked out and have to leap from one front to another. Nevertheless, they always come out in flying colors in elections, no matter which front they stand for. This itself proves that mass is always with the one who is different. But they are menial in numbers and cluttered in different parties. If by god's grace they come together, even if it takes a century, our grandchildren would be able to live a dream life

    ReplyDelete
    Replies
    1. Yes Rakhi, the system stifles individuals. That's how the world is. The silly fellow who thinks of himself as a leader decides who will say or do what. If we have stupid leaders (which is what we normally get) we are doomed.

      Delete
  2. Put this for contemplation on indispire. Want to know what people think about this sabarimala furore. A political viewpoint on this was a good read.

    ReplyDelete
    Replies
    1. Those who wield power can bring about meaningful changes. That's why I took a political view.

      Delete

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

Re-exploring the Past: The Fort Kochi Chapters – 4

The footpath between Park Avenue and Subhash Bose Park The Park Avenue in Ernakulam is flanked by gigantic rain trees with their branches arching over the road like a cathedral of green. They were not so domineering four decades ago when I used to walk beneath their growing canopies. The Park Avenue with its charming, enormous trees has a history too. King Rama Varma of Kochi ordered trees to be planted on either side of the road and make it look like a European avenue. He also developed a park beside it. The park was named after him, though today it is divided into two parts, with one part named after Subhash Chandra Bose and the other after Indira Gandhi. We can never say how long Indira Gandhi’s name will remain there. Even Sardar Patel, whom the right wing apparently admires, was ousted from the world’s biggest cricket stadium which was renamed Narendra Modi Stadium by Narendra Modi.   Renaming places and roads and institutions is one of the favourite pastimes of the pres...

Good Life

I introduced A C Grayling’s book, The God Argument , in two earlier posts.   This post presents the professor’s views on good life.   Grayling posits seven characteristics of a good life.   The first characteristic is that a good life is a meaningful one.   Meaning is “a set of values and their associated goals that give a life its shape and direction.”   Having children to look after or achieving success in one’s profession or any other very ordinary goal can make life meaningful.   But Grayling says quoting Oscar Wilde that everyone’s map of the world should have a Utopia on it.   That is, everyone should dream of a better world and strive to materialise that dream, if life is to be truly meaningful.   Ability to form relationships with other people is the second characteristic.   Intimacy with at least one other person is an important feature of a meaningful life.   “Good relationships make better people,” says G...

Re-exploring the Past: The Fort Kochi Chapters – 1

Inside St Francis Church, Fort Kochi Moraes Zogoiby (Moor), the narrator-protagonist of Salman Rushdie’s iconic novel The Moor’s Last Sigh , carries in his genes a richly variegated lineage. His mother, Aurora da Gama, belongs to the da Gama family of Kochi, who claim descent from none less than Vasco da Gama, the historical Portuguese Catholic explorer. Abraham Zogoiby, his father, is a Jew whose family originally belonged to Spain from where they were expelled by the Catholic Inquisition. Kochi welcomed all the Jews who arrived there in 1492 from Spain. Vasco da Gama landed on the Malabar coast of Kerala in 1498. Today’s Fort Kochi carries the history of all those arrivals and subsequent mingling of history and miscegenation of races. Kochi’s history is intertwined with that of the Portuguese, the Dutch, the British, the Arbas, the Jews, and the Chinese. No culture is a sacrosanct monolith that can remain untouched by other cultures that keep coming in from all over the world. ...

Yesterday

With students of Carmel Margaret, are you grieving / Over Goldengrove unleaving…? It was one of my first days in the eleventh class of Carmel Public School in Kerala, the last school of my teaching career. One girl, whose name was not Margaret, was in the class looking extremely melancholy. I had noticed her for a few days. I didn’t know how to put the matter over to her. I had already told the students that a smiling face was a rule in the English class. Since Margaret didn’t comply, I chose to drag Hopkins in. I replaced the name of Margaret with the girl’s actual name, however, when I quoted the lines. Margaret is a little girl in the Hopkins poem. Looking at autumn’s falling leaves, Margaret is saddened by the fact of life’s inevitable degeneration. The leaves have to turn yellow and eventually fall. And decay. The poet tells her that she has no choice but accept certain inevitabilities of life. Sorrow is our legacy, Margaret , I said to Margaret’s alter ego in my class. Let...