Skip to main content

What scares me the most


I am scared of religious people. 

Source
Come to think of it, the world has never become a better place for all the religious people it has had for centuries.  From the time Moses gave the ten commandments to Yahweh’s chosen people or Manusmriti revealed the sanatana penal code to the chosen race a little more eastward, god’s people have been trying to make man’s world better.  A few thousand years of preaching.  Thousands of gods.  Millions of laws.  Countless places of worship. 

Burning candles.  Smoking incense.  Inspiring sermons from infinite pulpits. Religion comes home round the clock on satellite TV channels.  Our very breathing is regulated by religion.  Our food is becoming religious: Prakriti ka ashirwad, for example. 

So much religion all around.  So many gods.  Too many gods’ own people.  But dark matter continues to dominate the universe.  

Darkness explodes like bombs in the alleys where live people who are as innocent as circumcised foreskin.  For whom do the bombs explode? 

I wish there were no gods.  People might learn to love then. 


Comments

  1. It's much the same with science, alas. I don't think it's the "gods" or the precepts of science that are at fault but rather, maybe, we should look at what business interests are served by fomenting ignorance and strife.
    Loved your piece.

    ReplyDelete
    Replies
    1. Gods can't be at fault, I know. Nonexistent entities can do nothing. It's people who convert such entities into commercial commodities that need circumcision of brains or hearts.

      Delete
  2. Of course the statement of Marx when he said Religion is the opium of the people has merit. At the same time, religion has its own place. I think the prophets who propagated these religions never thought religion will be used by people with vested interests for their own selfish and power hungry ends.

    ReplyDelete
    Replies
    1. Today religion is a threat to human civilisation. Even in the past it was no better. More wars have been fought for gods than anything else.

      Delete
  3. Coming to admire your crusade by the day. It was about time we got one

    ReplyDelete
    Replies
    1. Every time I hear about a religious assault somewhere I feel anguished.

      Delete
  4. The way we interpret religion and religious practices is a problem. for example in temples there is a lot of positive energy from the mantras but people go to temple and chitchat there breaking the positive rays.
    When my new born son was in ventilator I continuously chanted Mrityunjaya mantras which enabled me to gain the strength to face the inevitable. I never dropped a single drop of tear which I believe provided positivity to him. Likewise if we use the religious practices in the right way with right intention it can do magic in your life

    ReplyDelete
    Replies
    1. If people stop hurting others for the sake of their gods, there will be no problem. Personal practices should remain personal.

      Delete
    2. That's true. Hurting others is not religion. It's fanaticism

      Delete
  5. For whom the bombs explode..Moses' commandments, Manusmriti's penal code, and innocent foreskins' quandary!!
    A dazzling gem, Tom sir:)

    ReplyDelete
    Replies
    1. Thanks, Amit ji. I'm trying to sweeten my sadness with humour.

      Delete
  6. Fanaticism in any form is deplorable..at the same time I fully agree with you, personal practices should remain personal. A meaningful write-up Sir :)

    ReplyDelete
  7. Your views are agreeable. Actually whenever some leader propagated a new religion or faith, it appeared to be like a torch spreading light. However what the people don't realize that the flame of that torch was nothing but the life of that initiating great man only. The moment he died, the flame went off. And what remained thereafter was nothing more than the lifeless rod devoid of any flame capable of generating light or warmth. However the so-called followers of that person keep on roaming around with that rod only for eons. That's the tragedy of almost all the religious faiths.

    ReplyDelete
    Replies
    1. I have written about this in my latest post, 'Human Pursuits.' Enlightenment is a personal experience, it cannot be taught by gurus and gods.

      My own personal experiences with religious people have been very depressing - in every way.

      Delete
  8. You have expressed your anger very well. But it is we the people who misinterpret things as per our whims and fancies. We do manipulate even the good for our personal benefits. We politicize everything.

    ReplyDelete
    Replies
    1. Since I can't find anything good in religion, at least the way it has affected my life for so many years, my "anger" will continue to find its expression.

      Delete

Post a Comment

Popular posts from this blog

Ayodhya: Kingdom of Sorrows

T he Sarayu carried more tears than water. Ayodhya was a sad kingdom. Dasaratha was a good king. He upheld dharma – justice and morality – as best as he could. The citizens were apparently happy. Then, one day, it all changed. One person is enough to change the destiny of a whole kingdom. Who was that one person? Some say it was Kaikeyi, one of the three official wives of Dasaratha. Some others say it was Manthara, Kaikeyi’s chief maid. Manthara was a hunchback. She was the caretaker of Kaikeyi right from the latter’s childhood; foster mother, so to say, because Kaikeyi had no mother. The absence of maternal influence can distort a girl child’s personality. With a foster mother like Manthara, the distortion can be really bad. Manthara was cunning, selfish, and morally ambiguous. A severe physical deformity can make one worse than all that. Manthara was as devious and manipulative as a woman could be in a men’s world. Add to that all the jealousy and ambition that insecure peo...

The Little Girl

The Little Girl is a short story by Katherine Mansfield given in the class 9 English course of NCERT. Maggie gave an assignment to her students based on the story and one of her students, Athena Baby Sabu, presented a brilliant job. She converted the story into a delightful comic strip. Mansfield tells the story of Kezia who is the eponymous little girl. Kezia is scared of her father who wields a lot of control on the entire family. She is punished severely for an unwitting mistake which makes her even more scared of her father. Her grandmother is fond of her and is her emotional succour. The grandmother is away from home one day with Kezia's mother who is hospitalised. Kezia gets her usual nightmare and is terrified. There is no one at home to console her except her father from whom she does not expect any consolation. But the father rises to the occasion and lets the little girl sleep beside him that night. She rests her head on her father's chest and can feel his heart...

Bharata: The Ascetic King

Bharata is disillusioned yet again. His brother, Rama the ideal man, Maryada Purushottam , is making yet another grotesque demand. Sita Devi has to prove her purity now, years after the Agni Pariksha she arranged for herself long ago in Lanka itself. Now, when she has been living for years far away from Rama with her two sons Luva and Kusha in the paternal care of no less a saint than Valmiki himself! What has happened to Rama? Bharata sits on the bank of the Sarayu with tears welling up in his eyes. Give me an answer, Sarayu, he said. Sarayu accepted Bharata’s tears too. She was used to absorbing tears. How many times has Rama come and sat upon this very same bank and wept too? Life is sorrow, Sarayu muttered to Bharata. Even if you are royal descendants of divinity itself. Rama had brought the children Luva and Kusha to Ayodhya on the day of the Ashvamedha Yagna which he was conducting in order to reaffirm his sovereignty and legitimacy over his kingdom. He didn’t know they w...

Liberated

Fiction - parable Vijay was familiar enough with soil and the stones it turns up to realise that he had struck something rare.   It was a tiny stone, a pitch black speck not larger than the tip of his little finger. It turned up from the intestine of the earth while Vijay was digging a pit for the biogas plant. Anand, the scientist from the village, got the stone analysed in his lab and assured, “It is a rare object.   A compound of carbonic acid and magnesium.” Anand and his fellow scientists believed that it must be a fragment of a meteoroid that hit the earth millions of years ago.   “Very rare indeed,” concluded the scientist. Now, it’s plain commonsense that something that’s very rare indeed must be very valuable too. All the more so if it came from the heavens. So Vijay got the village goldsmith to set it on a gold ring.   Vijay wore the ring proudly on his ring finger. Nobody, in the village, however bothered to pay any homage to Vijay’s...

Dharma and Destiny

  Illustration by Copilot Designer Unwavering adherence to dharma causes much suffering in the Ramayana . Dharma can mean duty, righteousness, and moral order. There are many characters in the Ramayana who stick to their dharma as best as they can and cause much pain to themselves as well as others. Dasharatha sees it as his duty as a ruler (raja-dharma) to uphold truth and justice and hence has to fulfil the promise he made to Kaikeyi and send Rama into exile in spite of the anguish it causes him and many others. Rama accepts the order following his dharma as an obedient son. Sita follows her dharma as a wife and enters the forest along with her husband. The brotherly dharma of Lakshmana makes him leave his own wife and escort Rama and Sita. It’s all not that simple, however. Which dharma makes Rama suspect Sita’s purity, later in Lanka? Which dharma makes him succumb to a societal expectation instead of upholding his personal integrity, still later in Ayodhya? “You were car...