Skip to main content

RSS Courage


Kundan Chandrawat
Ten-second Hero
The RSS has amused us once again with its unique variety of courage when one Kundan Chandrawat from the hinterland of Madhya Pradesh declared a price for the head of Kerala’s Chief Minister.  “Bring me the head of Pinarai Vijayan on a platter and I’ll give you one crore rupees,” said the RSS leader to all the desh bhakts gathered before him during a dharna in Ujjain.  “I’ll even sell my properties to get the amount.”

It turned out to be mere Dutch courage even before Pinarai Vijayan scoffed at the threat.  Vijayan was in Mangalore the other day daring much more ferocious challenges from the RSS and its bhakts there.  “I have walked among you when your swords were drawn and guns were cocked,” said Vijayan in Mangalore with his characteristic composure.  Kodiyeri Balakrishnan, Secretary of CPI(M) in Kerala, scoffed at the latest RSS threat saying that the organisation wouldn’t even be able to touch a hair on Vijayan’s body. 

Both Vijayan and Balakrishnan did not even consider the threat worth bothering about though both of them know that the RSS in Kerala is no less violent than their own party CPI(M).  In Kerala, one of the hobbies of both RSS and CPI(M) is to kill people belonging to the other camp.  There are people in Kerala who will kill for Vijayan.  And there are people in Kerala who will kill for Kummanam or Muraleedharan.  In case you don’t know who the latter two are, they are BJP leaders in Kerala for whom the government is spending crores of rupees by providing Y category security though they have, so far, done nothing for the state except make some noise occasionally from some public pulpit.

Though they have done nothing worthwhile, if Kummanam or Muraleedharan issues the same threat that Kundan Chandrawat did, it would create ripples in Kerala.  At least the speaker would spend some time in jail cooling his heels.  But Chandrawat can roam around freely after issuing such a serious threat because we know that his threat is like the balloons released in the air: they will burst with farting sounds after a little while.

When the intoxication of the moment was over, Chandrawat confessed that he didn’t mean what he said.  “It was merely an expression of anger,” he explained.  “I didn’t mean to incite any violence or killing.”  We are reminded of ‘Veer’ Savarkar whose death anniversary was celebrated by the RSS a few days back.  Savarkar issued a lot of threats to the British as well as those Indians who refused to accept Hinduism as their religion or at least Hindutva as their identity.  But when the British government in India threw him in the Cellular Jail, the Veer submitted shameless mercy petitions one after the other and even went to the extent of offering his services to the colonial government “in any capacity they like.”

It’s heartening to note that RSS remains loyal to the courage of the ‘Veer’.  We should consider ourselves lucky to have Kundans to amuse us every now and then.



Comments

  1. I was in sync with your post for the first 2-3 paragraphs. But the last paragraph put me off. The manner in which you mentioned Savarkar felt demeaning and over all I felt it a shallow read of you about him. With those words, I feel, you have put yourself in line with Kundan Chandrawat. It was painful to read. I have no interest to argue on it, but I couldn't stop writing few words. That is all from my side.

    ReplyDelete
    Replies
    1. I wonder what you find admirable in a man who was a vitriolic and parochial, beast-like creature who sought to drive wedges between human communities. He drivelled and snivelled shamelessly. He conspired to assassinate Gandhi. He betrayed the assassins in the end. Such a shameless man with no scruples, no morality, no shame... abominable.

      Delete
  2. These fellows always try to attract high command's attention.No progress beyond it.

    ReplyDelete

Post a Comment

Popular posts from this blog

The Little Girl

The Little Girl is a short story by Katherine Mansfield given in the class 9 English course of NCERT. Maggie gave an assignment to her students based on the story and one of her students, Athena Baby Sabu, presented a brilliant job. She converted the story into a delightful comic strip. Mansfield tells the story of Kezia who is the eponymous little girl. Kezia is scared of her father who wields a lot of control on the entire family. She is punished severely for an unwitting mistake which makes her even more scared of her father. Her grandmother is fond of her and is her emotional succour. The grandmother is away from home one day with Kezia's mother who is hospitalised. Kezia gets her usual nightmare and is terrified. There is no one at home to console her except her father from whom she does not expect any consolation. But the father rises to the occasion and lets the little girl sleep beside him that night. She rests her head on her father's chest and can feel his heart...

Ayodhya: Kingdom of Sorrows

T he Sarayu carried more tears than water. Ayodhya was a sad kingdom. Dasaratha was a good king. He upheld dharma – justice and morality – as best as he could. The citizens were apparently happy. Then, one day, it all changed. One person is enough to change the destiny of a whole kingdom. Who was that one person? Some say it was Kaikeyi, one of the three official wives of Dasaratha. Some others say it was Manthara, Kaikeyi’s chief maid. Manthara was a hunchback. She was the caretaker of Kaikeyi right from the latter’s childhood; foster mother, so to say, because Kaikeyi had no mother. The absence of maternal influence can distort a girl child’s personality. With a foster mother like Manthara, the distortion can be really bad. Manthara was cunning, selfish, and morally ambiguous. A severe physical deformity can make one worse than all that. Manthara was as devious and manipulative as a woman could be in a men’s world. Add to that all the jealousy and ambition that insecure peo...

Liberated

Fiction - parable Vijay was familiar enough with soil and the stones it turns up to realise that he had struck something rare.   It was a tiny stone, a pitch black speck not larger than the tip of his little finger. It turned up from the intestine of the earth while Vijay was digging a pit for the biogas plant. Anand, the scientist from the village, got the stone analysed in his lab and assured, “It is a rare object.   A compound of carbonic acid and magnesium.” Anand and his fellow scientists believed that it must be a fragment of a meteoroid that hit the earth millions of years ago.   “Very rare indeed,” concluded the scientist. Now, it’s plain commonsense that something that’s very rare indeed must be very valuable too. All the more so if it came from the heavens. So Vijay got the village goldsmith to set it on a gold ring.   Vijay wore the ring proudly on his ring finger. Nobody, in the village, however bothered to pay any homage to Vijay’s...

Bharata: The Ascetic King

Bharata is disillusioned yet again. His brother, Rama the ideal man, Maryada Purushottam , is making yet another grotesque demand. Sita Devi has to prove her purity now, years after the Agni Pariksha she arranged for herself long ago in Lanka itself. Now, when she has been living for years far away from Rama with her two sons Luva and Kusha in the paternal care of no less a saint than Valmiki himself! What has happened to Rama? Bharata sits on the bank of the Sarayu with tears welling up in his eyes. Give me an answer, Sarayu, he said. Sarayu accepted Bharata’s tears too. She was used to absorbing tears. How many times has Rama come and sat upon this very same bank and wept too? Life is sorrow, Sarayu muttered to Bharata. Even if you are royal descendants of divinity itself. Rama had brought the children Luva and Kusha to Ayodhya on the day of the Ashvamedha Yagna which he was conducting in order to reaffirm his sovereignty and legitimacy over his kingdom. He didn’t know they w...

Chitrakoot: Antithesis of Ayodhya

Illustration by MS Copilot Designer Chitrakoot is all that Ayodhya is not. It is the land of serenity and spiritual bliss. Here there is no hankering after luxury and worldly delights. Memory and desire don’t intertwine here producing sorrow after sorrow. Situated in a dense forest, Chitrakoot is an abode of simplicity and austerity. Ayodhya’s composite hungers have no place here. Let Ayodhya keep its opulence and splendour, its ambitions and dreams. And its sorrows as well. Chitrakoot is a place for saints like Atri and Anasuya. Atri is one of the Saptarishis and a Manasputra of Brahma. Brahma created the Saptarishis through his mind to help maintain cosmic order and spread wisdom. Anasuya is his wife, one of the most chaste and virtuous women in Hindu mythology. Her virtues were so powerful that she could transmute the great Trimurti of Brahma, Vishnu, and Shiva into infants when they came to test her chastity. Chitrakoot is the place where asceticism towers above even divinit...