Skip to main content

Love’s dilemmas

Othello and Desdemona
Image from Wikipedia


Love is a complex thing though it ought to be the simplest being the most natural feeling between human beings.  Love makes the world go round.  Love is a feeling that wells up within us almost always.  We love our family members, friends, colleagues and a whole lot of people with whom we establish some sort of relationships. Yet it isn’t a very simple feeling.

Othello loved Desdemona arguably more than any man would love a woman. Yet he ended up killing her. He killed her for love. Can anyone kill the person whom he loves so much? Can we call that emotion love?

Desdemona was a pure woman who loved Othello as much as he loved her.  Her love was simple.  It was a childlike trust.  She was so innocent that she could not even prove that innocence.  Should love be so innocent, so trustful, so childlike? 

Did Othello really love Desdemona?  Or did he love himself more?  He killed her because he thought she had betrayed him.  Let us assume that she had indeed betrayed him.  Even then can a man who genuinely loves his wife kill her?  Othello had a lot of insecurities.  He had a good share of inferiority complex.  It is that complex, his insecurity feelings, that drive Othello to kill Desdemona.  He was saving his self-respect by killing her. So who did he love more: himself or Desdemona?

Genuine love is letting go if required.  If Desdemona did really have an extramarital affair, Othello should have proved that and asked her to move out of his life.  Let her go.  That is love.  However painful that decision may be.  Love brings pains.  Love calls for suffering.  Love cannot kill.

Love cannot possess the other person.  The other person is not an object to be kept under the lock and key of my love.  She is an individual with her own emotions and rights.  I have to respect those emotions and rights.  She has to respect mine too.  What is love without that mutual respect, without certain compromise?

The plain truth is that Desdemona could not have betrayed Othello.  Her love was so pure, so genuine.  It is Othello’s failure that he could not understand that love.  What is love without understanding?

The problem in any relationship is that we let our personal complexities mingle with the relationship unnecessarily, thus obscuring it.  Some such mingling is inevitable, no doubt.  What am I without my personal idiosyncrasies?  But it is my most sacred duty to prevent my relationships from being polluted by those idiosyncrasies.  There is always an opportunity for a dialogue with the other person.  Sit down and clarify messed up things.  A good conversation has saved many a relationship.

Couldn’t Othello have saved his love if he had sat down and had a hearty colloquy with Desdemona?  

PS. For #BlogchatterA2Z – today’s letter: L

Tomorrow: Meaning


Top post on IndiBlogger, the biggest community of Indian Bloggers

Comments

  1. This is a very significant post with a great lesson about love especially in today’s era where anyone and everyone is ready to kill in the name of love. Sharing it with everyone I know 😊

    ReplyDelete
    Replies
    1. Love has also become a commodity in the vitiated marketplace of our country. Let's hope people will see the light.

      Delete
  2. A wonderful post.
    True! Love cannot kill. And we should not let our complexities mingle with our relationship.

    ReplyDelete
    Replies
    1. The less complex we are, the more loving we can be.

      Delete

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

Break Your Barriers

  Guest Post Break Your Barriers : 10 Strategic Career Essentials to Grow in Value by Anu Sunil  A Review by Jose D. Maliekal SDB Anu Sunil’s Break Your Barriers is a refreshing guide for anyone seeking growth in life and work. It blends career strategy, personal philosophy, and practical management insights into a resource that speaks to educators, HR professionals, and leaders across both faith-based and secular settings. Having spent nearly four decades teaching philosophy and shaping human resources in Catholic seminaries, I found the book deeply enriching. Its central message is clear: most limitations are self-imposed, and imagination is the key to breaking through them. As the author reminds us, “The only limit to your success is your imagination.” The book’s strength lies in its transdisciplinary approach. It treats careers not just as jobs but as vocations, rooted in the dignity of labour and human development. Themes such as empathy, self-mastery, ethical le...

The Art of Subjugation: A Case Study

Two Pulaya women, 1926 [Courtesy Mathrubhumi ] The Pulaya and Paraya communities were the original landowners in Kerala until the Brahmins arrived from the North with their religion and gods. They did not own the land individually; the lands belonged to the tribes. Then in the 8 th – 10 th centuries CE, the Brahmins known as Namboothiris in Kerala arrived and deceived the Pulayas and Parayas lock, stock, and barrel. With the help of religion. The Namboothiris proclaimed themselves the custodians of all wealth by divine mandate. They possessed the Vedic and Sanskrit mantras and tantras to prove their claims. The aboriginal people of Kerala couldn’t make head or tail of concepts such as Brahmadeya (land donated to Brahmins becoming sacred land) or Manu’s injunctions such as: “Land given to a Brahmin should never be taken back” [8.410] or “A king who confiscates land from Brahmins incurs sin” [8.394]. The Brahmins came, claimed certain powers given by the gods, and started exploi...

The music of an ageing man

Having entered the latter half of my sixties, I view each day as a bonus. People much younger become obituaries these days around me. That awareness helps me to sober down in spite of the youthful rush of blood in my indignant veins. Age hasn’t withered my indignation against injustice, fraudulence, and blatant human folly, much as I would like to withdraw from the ringside and watch the pugilism from a balcony seat with mellowed amusement. But my genes rage against my will. The one who warned me in my folly-ridden youth to be wary of my (anyone’s, for that matter) destiny-shaping character was farsighted. I failed to subdue the rages of my veins. I still fail. That’s how some people are, I console myself. So, at the crossroads of my sixties, I confess to a dismal lack of emotional maturity that should rightfully belong to my age. The problem is that the sociopolitical reality around me doesn’t help anyway to soothe my nerves. On the contrary, that reality is almost entirely re...

Mahatma Ayyankali’s Relevance Today

About a year before he left for Chicago (1893), Swami Vivekananda visited Kerala and described the state (then Travancore-Cochin-Malabar princely states) as a “lunatic asylum.” The spiritual philosopher was shocked by the brutality of the caste system that was in practice in the region. The peasant caste of Pulayas , for example, had to keep a distance of 90 feet from Brahmins and 64 feet from Nairs. The low caste people were denied most human rights. They could not access education, enter temple premises, or buy essentials from markets. They were not even considered as humans. Ayyankali (1863-1941) was a Pulaya leader who emerged to confront the situation. I just finished reading a biography of his in Malayalam and was highly impressed by the contributions of the great man who came to be known in Kerala as the Mahatma of the Dalits . What prompted me to order a copy of the biography was an article I read in a Malayalam periodical last week. The article described how Ayyankali...