Skip to main content

Adventure: the flighty temptress

Outside Nehru Institute of Mountaineering, Uttarkashi [2012]


In one of her Harry Potter novels, J K Rowling describes adventure as “that flighty temptress”. Life is a flighty temptress and adventure is the wicked witch with her magical potions. I have drunk deep from both: the witch as well as the temptress. Life would be sheer wasteland without these two seductresses!

The best adventure I have had was in the Garhwal Himalayas. The school where I taught in Delhi gave me the opportunities to trek on those rugged landscapes that belong to the gods and apsaras. My first such trek was to Hemkund with its altitude of 15,000 feet. Another unforgettable trek was to Gaumukh a few years later. There were many less adventurous treks in between in the Land of Gods where, as Arun Kolatkar would say, every stone is a god or his cousin.  

Mountains seduce me far more immodestly than gods and their cousins. Mountains tease you with their peaks. When you conquer each peak, you transmute the tease into a triumph. It’s a game in which every surrender is a capitulation. The gods and their cohorts join the peaks in mockery. No, you needn’t take that mockery. You needn’t buckle down and start chanting mantras and offer aartis. You need to pull up your boots and move on. That is life. Your gods are no kinder than the mountains. The apsaras are worse: they titillate like fireflies in the emptiness. You have no choice but mock them back by moving on. Move on till your last breath. That movement is the adventure of your life.

I’m waiting for the pandemic to subside, to walk hand in hand with the temptress, sipping the magical potions of the witches. I long to step onto the mountain trail once again and embrace that flighty temptress, adventure. I want to breathe in the cold mountain air, stand in the caressing mist, and whisper words of romance to the tickling winds.
 
En route to Gaumukh [2012]

Comments

  1. I endorse your philosophy. And your quote in the PS - 'Adventure is not taking risk, adventure is doing what we have not done so far' is one of the biggest as well as the simplest truths I have come across.

    ReplyDelete
  2. Nice way to deliver your thinking on adventure.

    ReplyDelete
  3. Trekking in those areas must've been great. The pandemic makes us miss our adventures more.

    ReplyDelete
  4. An excellent itinerary that can inspire anyone to have a trip on the beautiful Himalayas! It is my long time wish to conquer the high snowy mountains and sing out loud all Indian music genres at the top of my voice. Thank you, sir, once again, for this excellent travelogue.

    ReplyDelete
  5. I love adventures. Every rainy season, my friends and I would go trekking. Unfortunately, this year nothing is possible due to the pandemic. Your post really took me down the memory lane.

    ReplyDelete

Post a Comment

Popular posts from this blog

Ayodhya: Kingdom of Sorrows

T he Sarayu carried more tears than water. Ayodhya was a sad kingdom. Dasaratha was a good king. He upheld dharma – justice and morality – as best as he could. The citizens were apparently happy. Then, one day, it all changed. One person is enough to change the destiny of a whole kingdom. Who was that one person? Some say it was Kaikeyi, one of the three official wives of Dasaratha. Some others say it was Manthara, Kaikeyi’s chief maid. Manthara was a hunchback. She was the caretaker of Kaikeyi right from the latter’s childhood; foster mother, so to say, because Kaikeyi had no mother. The absence of maternal influence can distort a girl child’s personality. With a foster mother like Manthara, the distortion can be really bad. Manthara was cunning, selfish, and morally ambiguous. A severe physical deformity can make one worse than all that. Manthara was as devious and manipulative as a woman could be in a men’s world. Add to that all the jealousy and ambition that insecure peo...

The Little Girl

The Little Girl is a short story by Katherine Mansfield given in the class 9 English course of NCERT. Maggie gave an assignment to her students based on the story and one of her students, Athena Baby Sabu, presented a brilliant job. She converted the story into a delightful comic strip. Mansfield tells the story of Kezia who is the eponymous little girl. Kezia is scared of her father who wields a lot of control on the entire family. She is punished severely for an unwitting mistake which makes her even more scared of her father. Her grandmother is fond of her and is her emotional succour. The grandmother is away from home one day with Kezia's mother who is hospitalised. Kezia gets her usual nightmare and is terrified. There is no one at home to console her except her father from whom she does not expect any consolation. But the father rises to the occasion and lets the little girl sleep beside him that night. She rests her head on her father's chest and can feel his heart...

Bharata: The Ascetic King

Bharata is disillusioned yet again. His brother, Rama the ideal man, Maryada Purushottam , is making yet another grotesque demand. Sita Devi has to prove her purity now, years after the Agni Pariksha she arranged for herself long ago in Lanka itself. Now, when she has been living for years far away from Rama with her two sons Luva and Kusha in the paternal care of no less a saint than Valmiki himself! What has happened to Rama? Bharata sits on the bank of the Sarayu with tears welling up in his eyes. Give me an answer, Sarayu, he said. Sarayu accepted Bharata’s tears too. She was used to absorbing tears. How many times has Rama come and sat upon this very same bank and wept too? Life is sorrow, Sarayu muttered to Bharata. Even if you are royal descendants of divinity itself. Rama had brought the children Luva and Kusha to Ayodhya on the day of the Ashvamedha Yagna which he was conducting in order to reaffirm his sovereignty and legitimacy over his kingdom. He didn’t know they w...

Liberated

Fiction - parable Vijay was familiar enough with soil and the stones it turns up to realise that he had struck something rare.   It was a tiny stone, a pitch black speck not larger than the tip of his little finger. It turned up from the intestine of the earth while Vijay was digging a pit for the biogas plant. Anand, the scientist from the village, got the stone analysed in his lab and assured, “It is a rare object.   A compound of carbonic acid and magnesium.” Anand and his fellow scientists believed that it must be a fragment of a meteoroid that hit the earth millions of years ago.   “Very rare indeed,” concluded the scientist. Now, it’s plain commonsense that something that’s very rare indeed must be very valuable too. All the more so if it came from the heavens. So Vijay got the village goldsmith to set it on a gold ring.   Vijay wore the ring proudly on his ring finger. Nobody, in the village, however bothered to pay any homage to Vijay’s...

Dharma and Destiny

  Illustration by Copilot Designer Unwavering adherence to dharma causes much suffering in the Ramayana . Dharma can mean duty, righteousness, and moral order. There are many characters in the Ramayana who stick to their dharma as best as they can and cause much pain to themselves as well as others. Dasharatha sees it as his duty as a ruler (raja-dharma) to uphold truth and justice and hence has to fulfil the promise he made to Kaikeyi and send Rama into exile in spite of the anguish it causes him and many others. Rama accepts the order following his dharma as an obedient son. Sita follows her dharma as a wife and enters the forest along with her husband. The brotherly dharma of Lakshmana makes him leave his own wife and escort Rama and Sita. It’s all not that simple, however. Which dharma makes Rama suspect Sita’s purity, later in Lanka? Which dharma makes him succumb to a societal expectation instead of upholding his personal integrity, still later in Ayodhya? “You were car...