Skip to main content

Loss of touch with the heart


Pearl S Buck’s short story, The Enemy, set in Japan during the World War II, is a poignant lesson in the conflict between the heart and the brain. Dr Sadao unexpectedly comes across an American prisoner of war who was trying to escape from the convict ship. He was shot in the back and was wounded further by the sea waves that threw him against the rocks in the ocean. Dr Sadao’s dilemma is whether to save the young American’s life or to hand him over to the authorities. Sadao is one of the best surgeons in the country and he can save the man. But as a good citizen, it is his duty to report an escaped soldier. Soon the doctor’s heart overpowers his reason. He carries the enemy home and goes ahead with the surgery and treatment. Throughout the story which unfolds over a few weeks, the doctor tells himself time and again that the soldier in his house is his enemy, his country’s enemy. But the doctor is incapable of reporting him to the authorities. The report that he begins to type doesn’t go beyond the initial sentence. the story ends with the doctor helping him to escape. His heart won over his reason.

It is with our hearts that we see clearly, as Antoine de Saint-Exupery says in Little Prince. The most profound truths of life are hidden from our rational faculty; they reveal themselves to our hearts.

And the heart is being ignored by the young generation now. Psychologists say that. As a teacher who is in constant touch with youngsters, I’d agree with the psychologists. As Dr Jean Twenge and a host of others who studied youngsters say, the millennials (born between 1981 and 1996) and the post-millennials (born between 1996 and 2010) are fast losing touch with their hearts. They are surrendering their hearts to the smartphone and social media. They are intelligent but the faculty is not being used properly. My own students [I meet 200 students of grade 12 almost every day in classrooms as well as outside] give me ample reasons to believe what Twenge and others are saying. 

The youngsters live in a world of their own and they are not interested in any other world. Their country’s rendezvous with the moon or the leader’s efforts to give one future to the whole world or the freak floods in Libya, whatever, is of no particular concern to them.

Twenge is of the opinion that the youngsters of today are narcissists at heart. There is no doubt that individualism is on a sharp rise now. Twenge also says that the transition from childhood to maturity is taking longer now than earlier. I couldn’t agree more with her on these and many other things.

As a teacher, I think the most dangerous aspect about the youth today is their loss of touch with their own hearts. Too many of them seem to be inhabiting a delusory world conjured up by the virtual reality they encounter more often than is desirable on their smartphones. If these youngsters were faced with the dilemma that Dr Sadao was faced with, what would they do? My hunch is that there wouldn’t be any dilemma for them in the first place.  

Comments

  1. Hari OM
    ... then again, I have quite often been stymied and (pleasantly) surprised by the generosity, thoughtfulness and caring (heart) of many young folk that I meet; equally I know many elders who are nothing but selfish. Perhaps there is an individual v group-think (peer pressure) aspect to the observations above...? YAM xx

    ReplyDelete
    Replies
    1. Yes, Yam, there are very many good souls among them. But these good ones are marginalized by what you're calling peer pressure. I have felt the helplessness of that sidelined section.

      Delete
  2. He was anti national and should be charged for sedition 😜

    ReplyDelete
    Replies
    1. Yeah, Dr Sadao would have died in jail had he been here in our country!

      Delete
  3. I have read the good earth, which is by Pearl Buck.
    Coffee is on, and stay safe.

    ReplyDelete

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

Break Your Barriers

  Guest Post Break Your Barriers : 10 Strategic Career Essentials to Grow in Value by Anu Sunil  A Review by Jose D. Maliekal SDB Anu Sunil’s Break Your Barriers is a refreshing guide for anyone seeking growth in life and work. It blends career strategy, personal philosophy, and practical management insights into a resource that speaks to educators, HR professionals, and leaders across both faith-based and secular settings. Having spent nearly four decades teaching philosophy and shaping human resources in Catholic seminaries, I found the book deeply enriching. Its central message is clear: most limitations are self-imposed, and imagination is the key to breaking through them. As the author reminds us, “The only limit to your success is your imagination.” The book’s strength lies in its transdisciplinary approach. It treats careers not just as jobs but as vocations, rooted in the dignity of labour and human development. Themes such as empathy, self-mastery, ethical le...

The Irony of Hindutva in Nagaland

“But we hear you take heads up there.” “Oh, yes, we do,” he replied, and seizing a boy by the head, gave us in a quite harmless way an object-lesson how they did it.” The above conversation took place between Mary Mead Clark, an American missionary in British India, and a Naga tribesman, and is quoted in Clark’s book, A Corner in India (1907). Nagaland is a tiny state in the Northeast of India: just twice the size of the Lakhimpur Kheri district in Uttar Pradesh. In that little corner of India live people belonging to 16 (if not more) distinct tribes who speak more than 30 dialects. These tribes “defy a common nomenclature,” writes Hokishe Sema, former chief minister of the state, in his book, Emergence of Nagaland . Each tribe is quite unique as far as culture and social setups are concerned. Even in physique and appearance, they vary significantly. The Nagas don’t like the common label given to them by outsiders, according to Sema. Nagaland is only 0.5% of India in area. T...

Rushing for Blessings

Pilgrims at Sabarimala Millions of devotees are praying in India’s temples every day. The rush increases year after year and becomes stampedes occasionally. Something similar is happening in the religious places of other faiths too: Christianity and Islam, particularly. It appears that Indians are becoming more and more religious or spiritual. Are they really? If all this religious faith is genuine, why do crimes keep increasing at an incredible rate? Why do people hate each other more and more? Isn’t something wrong seriously? This is the pilgrimage season in Kerala’s Sabarimala temple. Pilgrims are forced to leave the temple without getting a darshan (spiritual view) of the deity due to the rush. Kerala High Court has capped the permitted number of pilgrims there at 75,000 a day. Looking at the serpentine queues of devotees in scanty clothing under the hot sun of Kerala, one would think that India is becoming a land of ascetics and renouncers. If religion were a vaccine agains...

Mahatma Ayyankali’s Relevance Today

About a year before he left for Chicago (1893), Swami Vivekananda visited Kerala and described the state (then Travancore-Cochin-Malabar princely states) as a “lunatic asylum.” The spiritual philosopher was shocked by the brutality of the caste system that was in practice in the region. The peasant caste of Pulayas , for example, had to keep a distance of 90 feet from Brahmins and 64 feet from Nairs. The low caste people were denied most human rights. They could not access education, enter temple premises, or buy essentials from markets. They were not even considered as humans. Ayyankali (1863-1941) was a Pulaya leader who emerged to confront the situation. I just finished reading a biography of his in Malayalam and was highly impressed by the contributions of the great man who came to be known in Kerala as the Mahatma of the Dalits . What prompted me to order a copy of the biography was an article I read in a Malayalam periodical last week. The article described how Ayyankali...