Tomichan Matheikal's blog

Illustration by MS Copilot Designer Chitrakoot is all that Ayodhya is not. It is the land of serenity and spiritual bliss. Here there is no hankering after luxury and worldly delights. Memory and desire don’t intertwine here producing sorrow after sorrow. Situated in a dense forest, Chitrakoot is an abode of simplicity and austerity. Ayodhya’s composite hungers have no place here. Let Ayodhya keep its opulence and splendour, its ambitions and dreams. And its sorrows as well. Chitrakoot is a place for saints like Atri and Anasuya. Atri is one of the Saptarishis and a Manasputra of Brahma. Brahma created the Saptarishis through his mind to help maintain cosmic order and spread wisdom. Anasuya is his wife, one of the most chaste and virtuous women in Hindu mythology. Her virtues were so powerful that she could transmute the great Trimurti of Brahma, Vishnu, and Shiva into infants when they came to test her chastity. Chitrakoot is the place where asceticism towers above even divinit...

Bharata is disillusioned yet again. His brother, Rama the ideal man, Maryada Purushottam , is making yet another grotesque demand. Sita Devi has to prove her purity now, years after the Agni Pariksha she arranged for herself long ago in Lanka itself. Now, when she has been living for years far away from Rama with her two sons Luva and Kusha in the paternal care of no less a saint than Valmiki himself! What has happened to Rama? Bharata sits on the bank of the Sarayu with tears welling up in his eyes. Give me an answer, Sarayu, he said. Sarayu accepted Bharata’s tears too. She was used to absorbing tears. How many times has Rama come and sat upon this very same bank and wept too? Life is sorrow, Sarayu muttered to Bharata. Even if you are royal descendants of divinity itself. Rama had brought the children Luva and Kusha to Ayodhya on the day of the Ashvamedha Yagna which he was conducting in order to reaffirm his sovereignty and legitimacy over his kingdom. He didn’t know they w...

T he Sarayu carried more tears than water. Ayodhya was a sad kingdom. Dasaratha was a good king. He upheld dharma – justice and morality – as best as he could. The citizens were apparently happy. Then, one day, it all changed. One person is enough to change the destiny of a whole kingdom. Who was that one person? Some say it was Kaikeyi, one of the three official wives of Dasaratha. Some others say it was Manthara, Kaikeyi’s chief maid. Manthara was a hunchback. She was the caretaker of Kaikeyi right from the latter’s childhood; foster mother, so to say, because Kaikeyi had no mother. The absence of maternal influence can distort a girl child’s personality. With a foster mother like Manthara, the distortion can be really bad. Manthara was cunning, selfish, and morally ambiguous. A severe physical deformity can make one worse than all that. Manthara was as devious and manipulative as a woman could be in a men’s world. Add to that all the jealousy and ambition that insecure peo...