Skip to main content

Aurangzeb too dies


“I came alone and I go as a stranger.  I don’t know who I am, nor what I have been doing.”

Azam listened.  He knew his father, Aurangzeb the Great, was blabbering on his deathbed.  Everybody blabbers on the deathbed.  Everybody blabbers in old age.

“I conquered.  I defeated.  For what?” Aurangzeb continued holding on to Azam’s hand.  Azam was the legal heir.  But in a family with six official wives and their sons.  Forget the daughters, they are born to be wives and son-bearers.  Sons fight.  Sons make the rules.  Sons conquer and rule.

My father is dying, realised Azam.  All my siblings will fight for the throne. 

Fighting is all that they had learnt. Is there nothing more than fighting that life can offer?  Aurangzeb asked himself lying on his deathbed.

Too late to learn lessons.  It’s only when you lie down helplessly, unable to fight, unable to put on the armour, you realise the futility of all. 

How many temples did I demolish?  How many people did I kill?  All for the sake of conquering some land.  And what did I gain?

I ruled.  I ruled almost the whole of what can be called India.  What did I gain?

I’m sick and dying. 

You must die, thought Azam.  I should get the power.  You die and I become the next emperor. 

No, my son.  The larger the empire, the more the enemies.  Keep your ambitions low.  The crown, the country, and the glory.  They mean nothing. 

You are dying, old man.  Die.  Die in peace. 

The Empire is dying, my son.

I’m the Empire, responded Azam.  People are fools.  Any fool with ambition and heartlessness can be a ruler.  And I am not a fool.  At least I know how to kill.  At least how to conquer the gods of the others.

Nobody knew better how to conquer the gods of others than Aurangzeb.  He knew it was his time to die.  


Comments

  1. Nice post....beautifully penned....

    ReplyDelete
  2. Thanks, Arpita. The opening dialogue is quoted from Stanley Wolpert,, Indologist.

    ReplyDelete
  3. May be this is exactly how he felt.. may be this is exactly how everybody feels at the end. All our lives we go through struggle, fights, defeats, victories and at this age, I have asked myself many a times "why am I doing all this? So that I can live? So that I have a purpose to live?" Ultimately what is the real purpose of life? Does fame and money and power makes our life successful?? If we live a normal peaceful life and before death we might feel we have not achieved anything. and if we live a successful life, which of course comes with a price tag, we might never be able to forget our sins. So, is there a peaceful death for anyone???

    ReplyDelete
    Replies
    1. It must be how he felt, Shruthi. In fact, the opening dialogue is supposed to have been spoken by Aurangzeb himself, according to Stanley Wolpert.

      Most people forget that human life is a brief affair. They amass power, wealth and other things as if they would live a whole eternity!

      Delete
  4. I think he just did what he was supposed to. People don't have much control over their actions, contrary to what they believe.

    Destination Infinity

    ReplyDelete
    Replies
    1. No, I think we have control and we should cultivate it, if we don't have it already. Otherwise what were we given the rational faculty for?

      Delete
  5. In the end nothing remains!

    ReplyDelete
  6. This narration would have suited Jahangir or Shah Jahan well than Aurangzeb. History does not show any traces of Aurangzeb reconsidering his motives or giving a second thought on his actions which would have resurfaced in his mind at the deathbed. He was no “great” like his great grandfather Akbar. Instead he damaged the foundations laid by Akbar. His achievement was managing to remain a king at the expense of vast resources he inherited.

    None of the Mughal emperors were wired to keep their ambitions low. And Aurangzeb for sure. He had faced death more than all other Mughal princes put together so deathbed would not have altered his thoughts. He would have blabbered for sure but for more power and crushing the enemies. If he was born again, I believe he would have done the same thing he had done in his previous life.

    ReplyDelete
    Replies
    1. Some of our current leaders are behaving not very unlike Aurangzeb. That's why I wrote this.

      Delete
    2. Yes, very much. But the religions are reversed. One thing to note is, both Aurangzeb and today's leader represents the society which chose them.

      Military leaders in the Mughal forces backed Aurangzeb against Dara Shikoh as they felt their religion was sidelined and neglected. And they saw a hero in Aurangzeb. In today's times it appears Hindu' voters felt neglected and they chose a leader who they thought is the savior.

      Since leaders are product of the times, what we are seeing is replay of the history. One can guess where it leads without much effort.

      Delete

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

The Little Girl

The Little Girl is a short story by Katherine Mansfield given in the class 9 English course of NCERT. Maggie gave an assignment to her students based on the story and one of her students, Athena Baby Sabu, presented a brilliant job. She converted the story into a delightful comic strip. Mansfield tells the story of Kezia who is the eponymous little girl. Kezia is scared of her father who wields a lot of control on the entire family. She is punished severely for an unwitting mistake which makes her even more scared of her father. Her grandmother is fond of her and is her emotional succour. The grandmother is away from home one day with Kezia's mother who is hospitalised. Kezia gets her usual nightmare and is terrified. There is no one at home to console her except her father from whom she does not expect any consolation. But the father rises to the occasion and lets the little girl sleep beside him that night. She rests her head on her father's chest and can feel his heart...

Ram, Anandhi, and Co

Book Review Title: Ram C/o Anandhi Author: Akhil P Dharmajan Translator: Haritha C K Publisher: HarperCollins India, 2025 Pages: 303 T he author tells us in his prefatory note that “this (is) a cinematic novel.” Don’t read it as literary work but imagine it as a movie. That is exactly how this novel feels like: an action-packed thriller. The story revolves around Ram, a young man who lands in Chennai for joining a diploma course in film making, and Anandhi, receptionist of Ram’s college. Then there are their friends: Vetri and his half-sister Reshma, and Malli who is a transgender. An old woman, who is called Paatti (grandmother) by everyone and is the owner of the house where three of the characters live, has an enviably thrilling role in the plot.   In one of the first chapters, Ram and Anandhi lock horns over a trifle. That leads to some farcical action which agitates Paatti’s bees which in turn fly around stinging everyone. Malli, the aruvani (transgender), s...

The Blind Lady’s Descendants

Book Review Title: The Blind Lady’s Descendants Author: Anees Salim Publisher: Penguin India 2015 Pages: 301 Price: Rs 399 A metaphorical blindness is part of most people’s lives.  We fail to see many things and hence live partial lives.  We make our lives as well as those of others miserable with our blindness.  Anees Salim’s novel which won the Raymond & Crossword award for fiction in 2014 explores the role played by blindness in the lives of a few individuals most of whom belong to the family of Hamsa and Asma.  The couple are not on talking terms for “eighteen years,” according to the mother.  When Amar, the youngest son and narrator of the novel, points out that he is only sixteen, Asma reduces it to fifteen and then to ten years when Amar refers to the child that was born a few years after him though it did not survive.  Dark humour spills out of every page of the book.  For example: How reckless Akmal was! ...

The Ghost of a Banyan Tree

  Image from here Fiction Jaichander Varma could not sleep. It was past midnight and the world outside Jaichander Varma’s room was fairly quiet because he lived sufficiently far away from the city. Though that entailed a tedious journey to his work and back, Mr Varma was happy with his residence because it afforded him the luxury of peaceful and pure air. The city is good, no doubt. Especially after Mr Modi became the Prime Minister, the city was the best place with so much vikas. ‘Where’s vikas?’ Someone asked Mr Varma once. Mr Varma was offended. ‘You’re a bloody antinational mussalman who should be living in Pakistan ya kabristan,’ Mr Varma told him bluntly. Mr Varma was a proud Indian which means he was a Hindu Brahmin. He believed that all others – that is, non-Brahmins – should go to their respective countries of belonging. All Muslims should go to Pakistan and Christians to Rome (or is it Italy? Whatever. Get out of Bharat Mata, that’s all.) The lower caste Hindus co...