Skip to main content

Living with Less


E-tailers like Flipkart, Amazon and Snapdeal are doing brisk business this festival season.  According to a report in today’s Times of India, Flipkart sold half a million items within the first hour of launching its Big Billion Days event yesterday.  Amazon India sold 1.5 million units in the first 12 hours of its “Great Indian Festival” sale.  Snapdeal had 11 lakh buyers in the first 16 hours.

Pakistan is trying to nibble away India with the teeth and nails of terrorists and India is celebrating consumerism.  Consumerism is certainly not as malevolent as terrorism but it isn’t a virtue anyway.  A few years back Professor Galen V. Bodenhausen of Northwestern University concluded after a psychological research that “Irrespective of personality, in situations that activate a consumer mind-set, people show the same sorts of problematic patterns in well-being, including negative affect and social disengagement.”


Consumerism makes people more greedy and selfish. My own observation is that even the religious people in India are motivated by greed and selfishness.  There are even people in India known as gurus or godmen or ammas whose primary motive seems to be acquisitiveness.  Just take a look at the empires they have built up in business, academic institutions such as medical colleges and engineering colleges, real estate, and so on.  If gods’ own men and women are motivated by greed and selfishness, what can we expect from ordinary mortals?  And let us not forget that many of our godmen are sheer rapists and  plunderers.  Such “holy” people do a tremendous disservice to the people by being the most nefarious role models.

Bertrand Russell argued that all human behaviour is motivated by desires.  He listed acquisitiveness, rivalry, vanity and love of power as the four “infinite desires.”  Consumerism flourishes by pampering these desires. 

On the one hand, we notice an increase in religiosity these days.  There are more and more religious cults, gurus, godmen, and umpteen other things.  On the other hand, there is a rapidly rising consumer culture.  Isn’t there an obvious contradiction?  It’s time to examine these religious organisations and their leaders.  Perhaps the income tax department can start doing some work in this regard.  In the meanwhile, we the ordinary mortals can introspect to see whether we need all these things advertised in the front and back full pages of our newspapers.  [Snapdeal has swallowed the inner and outer front and back pages of the Times of India I received this morning.  The next two front pages are gobbled up by Flipkart.  Amazon had its due share yesterday.]

The amount of waste produced by such consumerism is alarming to the very planet.  Consumerism throws too many things away, too many things which the earth cannot digest ever.  Consumerism is a big pollutant, bigger than the industries.

Consumerism makes us subhuman.  We become mere grabbers and gobblers.  We lose the ability to distinguish between needs and desires.  The latest gadget becomes our need.  Consumerism perverts our minds, our thinking.  In fact, we stop thinking and start accumulating things.  So many things that our house is not big enough.  Enlarge it.  There’s no limit to the ‘enlargement.’

The fact is that we don’t need so many things. Nobody has ever become happier merely for owning a lot of things.  Quite many have become sadder for possessing all those things.

Perhaps, it’s time to stamp the brake.  Stop and think.  Are we moving in the right direction?  Perhaps, it’s time to change the gurus who sell us illusions and shadows.  Perhaps, we need to discover the wisdom that lies deep within us.

PS. Phew!  I started out with the intention of writing a couple of paragraphs and ended up with a protracted homily that outdoes a holy man’s preaching. I am another hypocrite.  I too had my own holy gurus, you see.



Comments

  1. I agree with you. I also think that by nature humans want to possess things. When we did not have access to goodies, we would look towards western goods either smuggled or when a relative visiting US or Britain presented us some. With e-tailing many things are available to us. We can also choose by looking at price. I think only when a person transcends his needs for material possession, he/she takes his/herself out of rat race. For others life continues as usual.

    ReplyDelete
    Replies
    1. Greed is one of the basic human instincts. It seems to have no limits. And consumerism feeds on it. The olden day greed had some natural limits simply because of the difficulty of availability of things.

      Delete
  2. Well, being a Team Manager with Amazon IN, I don't think I'm qualified to comment here, but I agree with you in a way. The consumerism is indeed a bane, as people lose the value of things. Gone are the days, when the old Philips Transistor used to remind us of our grandpa tinkering with it. Nowadays, we rarely can find a thing in our homes, which are more than 2 years old, as we always get a newer model with better options and discard the older ones with its integrated memories. Nostalgia is banished and is replaced by novelties. It's sad in a way! A thought provoking post on today's materialistic mindset.

    Don't tell anyone I said that! The GIF is today too! :D

    ReplyDelete
    Replies
    1. I won't tell anyone :)

      The use-and-throw culture is another aspect of consumerism which produces so much unwieldy and hazardous waste of all sorts. The waste alone may write the requiem for the planet.

      Delete

Post a Comment

Popular posts from this blog

Pranita a perverted genius

Bulldozer begins its work at Sawan Pranita was a perverted genius. She had Machiavelli’s brain, Octavian’s relentlessness, and Levin’s intellectual calibre. She could have worked wonders if she wanted. She could have created a beautiful world around her. She had the potential. Yet she chose to be a ruthless exterminator. She came to Sawan Public School just to kill it. A religious cult called Radha Soami Satsang Beas [RSSB] had taken over the school from its owner who had never visited the school for over 20 years. This owner, a prominent entrepreneur with a gargantuan ego, had come to the conclusion that the morality of the school’s staff was deviating from the wavelengths determined by him. Moreover, his one foot was inching towards the grave. I was also told that there were some domestic noises which were grating against his patriarchal sensibilities. One holy solution for all these was to hand over the school and its enormous campus (nearly 20 acres of land on the outskirts

Machiavelli the Reverend

Let us go today , you and I, through certain miasmic streets. Nothing will be quite clear along our way because this journey is through some delusions and illusions. You will meet people wearing holy robes and talking about morality and virtues. Some of them will claim to be god’s men and some will make taller claims. Some of them are just amorphous. Invisible. But omnipotent. You can feel their power around you. On you. Oppressing you. Stifling you. Reverend Machiavelli is one such oppressive power. You will meet Franz Kafka somewhere along the way. Joseph K’s ghost will pass by. Remember Joseph K who was arrested one fine morning for a crime that nobody knew anything about? Neither Joseph nor the men who arrest him know why Joseph K is arrested. The power that keeps Joseph K under arrest is invisible. He cannot get answers to his valid questions from the visible agents of that power. He cannot explain himself to that power. Finally, he is taken to a quarry outside the town wher

Levin the good shepherd

AI-generated image The lost sheep and its redeemer form a pet motif in Christianity. Jesus portrayed himself as a good shepherd many times. He said that the good shepherd will leave his 99 sheep in order to bring the lost sheep back to the fold. When he finds the lost sheep, the shepherd is happier about that one sheep than about the 99, Jesus claimed. He was speaking metaphorically. The lost sheep is the sinner in Jesus’ parable. Sin is a departure from the ‘right’ way. Angels raise a toast in heaven whenever a sinner returns to the ‘right’ path [Luke 15:10]. A lot of Catholic priests I know carry some sort of a Redeemer complex in their souls. They love the sinner so much that they cannot rest until they make the angels of God run for their cups of joy. I have also been fortunate to have one such priest-friend whom I shall call Levin in this post. He has befriended me right from the year 1976 when I was a blundering adolescent and he was just one year older than me. He possesse

Nakulan the Outcast

Nakulan was one of the many tenants of Hevendrea . A professor in the botany department of the North Eastern Hill University, he was a very lovable person. Some sense of inferiority complex that came from his caste status made him scoff the very idea of his lovability. He lived with his wife and three children in one of Heavendrea’s many cottages. When he wanted to have a drink, he would walk over to my hut. We sipped our whiskies and discussed Shillong’s intriguing politics or something of the sort while my cassette player crooned gently in the background. Nakulan was more than ten years my senior by age. He taught a subject which had never aroused my interest at any stage of my life. It made no difference to me whether a leaf was pinnately compound or palmately compound. You don’t need to know about anther and stigma in order to understand a flower. My friend Levin would have ascribed my lack of interest in Nakulan’s subject to my egomania. I always thought that Nakulan lived

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl