Skip to main content

Why Gandhi matters


A recent report by the Institute for Economics and Peace found that there were only just ten countries in the world which were currently free from conflict or war.  Peace is a distant dream on our planet which is still inhabited by people who are no better than the primitive savages.  Use of sophisticated weapons does not make the violence civilised. On the contrary, our weapons as well as our attitudes are infinitely more destructive than those of the savages.

13.3 percent of the globe’s total economic activity, $13.6 trillion, is spent on wars and related activities.  That is the equivalent of $1876 for every person in the world.  In Indian terms, everyone in the world could get Rs 125,000 if we could build up a world of peaceful coexistence.

Mahatma Gandhi was the greatest apostle of peace during his lifetime if not in the entire history of mankind.

Wars begin in the minds of people.  Gandhi said that in slightly different words.  The Preamble to the Constitution of UNESCO borrowed that concept from Gandhi.  "Since wars begin in the minds of men, it is in the minds of men that the defenses of peace must be constructed," says the Preamble. 

Peace must begin in the minds of people.  That was Gandhi’s plain logic.  He suggested practical methods for bringing about such peace. Where there is religious fundamentalism, Gandhi recommended tolerance and respect for other creeds.  Eradicate social evils, uplift the poor and the downtrodden, treat women as equal to men, decentralise power, decentralise wealth... Gandhi’s suggestions are practical even today. 

But we chose to be selfish and called it economic liberalism.  We chose to be violent and savage and called it freedom struggles or jihads.  We thought nationalism was the right word for our prejudices and hatred.

Gandhi is still relevant.  There is so much religion today without spirituality.  Such religion is a sin, according to Gandhi.  The Mahatma listed seven sins: “politics without principles, wealth without work, pleasure without conscience, knowledge without character, commerce without morality, science without humanity, and worship without sacrifice." Who can refute the relevance of that teaching even today?

If I may borrow the words of Francis of Assisi, Gandhi was an angel of peace .  He sought to bring love where there was hatred. Light where there was darkness. Hope where there was despair.


 PS. Today is the 147th birth anniversary of Gandhi.  Today is the International Day of Non-violence.  May this day make some meaningful difference somewhere, especially at the Indo-Pak borders. 

Comments

  1. Superb post. It's annoying and painful to see how much hatred there is for Gandhi in his own country.

    ReplyDelete
    Replies
    1. It's people who learnt about Gandhi from perverted politicians that hate him.

      Delete
  2. Am absolutely in agreement with each and every word in your post Sir.

    Jitendra Mathur

    ReplyDelete

Post a Comment

Popular posts from this blog

Ayodhya: Kingdom of Sorrows

T he Sarayu carried more tears than water. Ayodhya was a sad kingdom. Dasaratha was a good king. He upheld dharma – justice and morality – as best as he could. The citizens were apparently happy. Then, one day, it all changed. One person is enough to change the destiny of a whole kingdom. Who was that one person? Some say it was Kaikeyi, one of the three official wives of Dasaratha. Some others say it was Manthara, Kaikeyi’s chief maid. Manthara was a hunchback. She was the caretaker of Kaikeyi right from the latter’s childhood; foster mother, so to say, because Kaikeyi had no mother. The absence of maternal influence can distort a girl child’s personality. With a foster mother like Manthara, the distortion can be really bad. Manthara was cunning, selfish, and morally ambiguous. A severe physical deformity can make one worse than all that. Manthara was as devious and manipulative as a woman could be in a men’s world. Add to that all the jealousy and ambition that insecure peo...

The Little Girl

The Little Girl is a short story by Katherine Mansfield given in the class 9 English course of NCERT. Maggie gave an assignment to her students based on the story and one of her students, Athena Baby Sabu, presented a brilliant job. She converted the story into a delightful comic strip. Mansfield tells the story of Kezia who is the eponymous little girl. Kezia is scared of her father who wields a lot of control on the entire family. She is punished severely for an unwitting mistake which makes her even more scared of her father. Her grandmother is fond of her and is her emotional succour. The grandmother is away from home one day with Kezia's mother who is hospitalised. Kezia gets her usual nightmare and is terrified. There is no one at home to console her except her father from whom she does not expect any consolation. But the father rises to the occasion and lets the little girl sleep beside him that night. She rests her head on her father's chest and can feel his heart...

Bharata: The Ascetic King

Bharata is disillusioned yet again. His brother, Rama the ideal man, Maryada Purushottam , is making yet another grotesque demand. Sita Devi has to prove her purity now, years after the Agni Pariksha she arranged for herself long ago in Lanka itself. Now, when she has been living for years far away from Rama with her two sons Luva and Kusha in the paternal care of no less a saint than Valmiki himself! What has happened to Rama? Bharata sits on the bank of the Sarayu with tears welling up in his eyes. Give me an answer, Sarayu, he said. Sarayu accepted Bharata’s tears too. She was used to absorbing tears. How many times has Rama come and sat upon this very same bank and wept too? Life is sorrow, Sarayu muttered to Bharata. Even if you are royal descendants of divinity itself. Rama had brought the children Luva and Kusha to Ayodhya on the day of the Ashvamedha Yagna which he was conducting in order to reaffirm his sovereignty and legitimacy over his kingdom. He didn’t know they w...

Liberated

Fiction - parable Vijay was familiar enough with soil and the stones it turns up to realise that he had struck something rare.   It was a tiny stone, a pitch black speck not larger than the tip of his little finger. It turned up from the intestine of the earth while Vijay was digging a pit for the biogas plant. Anand, the scientist from the village, got the stone analysed in his lab and assured, “It is a rare object.   A compound of carbonic acid and magnesium.” Anand and his fellow scientists believed that it must be a fragment of a meteoroid that hit the earth millions of years ago.   “Very rare indeed,” concluded the scientist. Now, it’s plain commonsense that something that’s very rare indeed must be very valuable too. All the more so if it came from the heavens. So Vijay got the village goldsmith to set it on a gold ring.   Vijay wore the ring proudly on his ring finger. Nobody, in the village, however bothered to pay any homage to Vijay’s...

Dharma and Destiny

  Illustration by Copilot Designer Unwavering adherence to dharma causes much suffering in the Ramayana . Dharma can mean duty, righteousness, and moral order. There are many characters in the Ramayana who stick to their dharma as best as they can and cause much pain to themselves as well as others. Dasharatha sees it as his duty as a ruler (raja-dharma) to uphold truth and justice and hence has to fulfil the promise he made to Kaikeyi and send Rama into exile in spite of the anguish it causes him and many others. Rama accepts the order following his dharma as an obedient son. Sita follows her dharma as a wife and enters the forest along with her husband. The brotherly dharma of Lakshmana makes him leave his own wife and escort Rama and Sita. It’s all not that simple, however. Which dharma makes Rama suspect Sita’s purity, later in Lanka? Which dharma makes him succumb to a societal expectation instead of upholding his personal integrity, still later in Ayodhya? “You were car...