Skip to main content

Meaning of Suffering

Pain by Donatella Marraoni (2018)


Suffering is either manmade or beyond man’s control. The concentration camps of Hitler and refugee camps engendered by wars are all manmade suffering. Natural calamities and epidemic outbreaks are largely beyond human control. There is also much suffering we bring upon ourselves by our actions or attitudes.
Whatever the type, suffering can never be a sanguine thing. No sane person would want to embrace suffering for any reason. The most natural tendency for normal human beings is to seek pleasure and avoid pain. Yet pain is an integral part of life. There is no likelihood of your ever encountering a person who has not experienced pain of some sort. The Buddha went to the extreme of defining life as pain.
The Buddha’s solution is to put an end to our desires. Desires are the causes of pain. The Buddha is speaking about one kind of pain only, the pain we bring upon ourselves through our passions and pursuits. And his solution is neither practical nor desirable. What is life without desires, passions and pursuits? Moreover, the Buddha’s solution won’t put an end to all the suffering engendered by factors which are not in our control in any way, and much human suffering belongs to that category.
Perhaps the Serenity Prayer of Reinhold Niebuhr can give us a better solution. “Grant me the serenity to accept the things I cannot change, courage to change the things I can, and wisdom to know the difference.” That’s the prayer. A profoundly meaningful prayer it is. Much of our suffering can be tamed if we change certain things like our habits, attitudes, thinking, and responses to situations. We can change the situations that cause our suffering. If we cannot change them, we need to accept them gracefully.
Suffering cannot become meaningful, perhaps. But suffering can alter us in miraculous ways. Serenity is only one of the gifts of suffering.
I walked a mile with Pleasure;
She chatted all the way;
But left me none the wiser
For all she had to say.
I walked a mile with Sorrow;
And ne’er a word said she;
But, oh! The things I learned from her,
When Sorrow walked with me.

That’s a poem by Robert Browning Hamilton, American poet. Suffering can teach us many deep lessons of life. That is arguably the only blessing of suffering. Those lessons constitute the meaning of suffering. Suffering can shake us out of our complacencies and move us towards thinking about things that really matter in life. It can make us better human beings. Suffering can be a potent force for our personal growth and change.

I am taking my blog to the next level with Blogchatter’s #MyFriendAlexa

This post is the 7th in a series on Meaning of Life.
8th and the last will be: Love: the ultimate meaning






Comments

  1. Desire is the cause of pain is true to an extent. Heavy but much needed read

    ReplyDelete
  2. I'm still not able to understand what exactly is a suffering

    ReplyDelete
  3. Sometimes I feel it is all in our head. We just need to learn to be happy irrespective of the situation.

    ReplyDelete
    Replies
    1. Diseases, bereavement, hunger, displacement... they are objective facts out there.

      Delete
  4. Loved your post! Extremely poignant and thought-provoking. Keep writing such posts I love reading your thoughts. #MyFriendAlexa #DiaryOfAnInsaneWriter

    ReplyDelete
  5. Wow, so succinct and profound, Tomichan! Such a gem this one! Have to read your earlier posts on this series.

    ReplyDelete
  6. Wow, so succinct and profound, Tomichan! Such a gem this one! Have to read your earlier posts on this series.

    ReplyDelete
    Replies
    1. Will be delighted to hear your views on the other posts as well.

      Delete
  7. Suffering is pretty subjective but I like your take on it. Nice work.
    #ContemplationOfaJoker #Jokerophilia #MyFriendAlexa

    ReplyDelete
    Replies
    1. I don't deny the subjectivity of suffering. But suffering is universal and hence I thought of looking at it from this meaning perspective. Glad you liked it.

      Delete

Post a Comment

Popular posts from this blog

Ayodhya: Kingdom of Sorrows

T he Sarayu carried more tears than water. Ayodhya was a sad kingdom. Dasaratha was a good king. He upheld dharma – justice and morality – as best as he could. The citizens were apparently happy. Then, one day, it all changed. One person is enough to change the destiny of a whole kingdom. Who was that one person? Some say it was Kaikeyi, one of the three official wives of Dasaratha. Some others say it was Manthara, Kaikeyi’s chief maid. Manthara was a hunchback. She was the caretaker of Kaikeyi right from the latter’s childhood; foster mother, so to say, because Kaikeyi had no mother. The absence of maternal influence can distort a girl child’s personality. With a foster mother like Manthara, the distortion can be really bad. Manthara was cunning, selfish, and morally ambiguous. A severe physical deformity can make one worse than all that. Manthara was as devious and manipulative as a woman could be in a men’s world. Add to that all the jealousy and ambition that insecure peo...

Abdullah’s Religion

O Abdulla Renowned Malayalam movie actor Mohanlal recently offered special prayers for Mammootty, another equally renowned actor of Kerala. The ritual was performed at Sabarimala temple, one of the supreme Hindu pilgrimage centres in Kerala. No one in Kerala found anything wrong in Mohanlal, a Hindu, praying for Mammootty, a Muslim, to a Hindu deity. Malayalis were concerned about Mammootty’s wellbeing and were relieved to know that the actor wasn’t suffering from anything as serious as it appeared. Except O Abdulla. Who is this Abdulla? I had never heard of him until he created an unsavoury controversy about a Hindu praying for a Muslim. This man’s Facebook profile describes him as: “Former Professor Islahiaya, Media Critic, Ex-Interpreter of Indian Ambassador, Founder Member MADHYAMAM.” He has 108K followers on FB. As I was reading Malayalam weekly this morning, I came to know that this Abdulla is a former member of Jamaat-e-Islami Hind Kerala , a fundamentalist organisation. ...

Lucifer and some reflections

Let me start with a disclaimer: this is not a review of the Malayalam movie, Lucifer . These are some thoughts that came to my mind as I watched the movie today. However, just to give an idea about the movie: it’s a good entertainer with an engaging plot, Bollywood style settings, superman type violence in which the hero decimates the villains with pomp and show, and a spicy dance that is neatly tucked into the terribly orgasmic climax of the plot. The theme is highly relevant and that is what engaged me more. The role of certain mafia gangs in political governance is a theme that deserves to be examined in a good movie. In the movie, the mafia-politician nexus is busted and, like in our great myths, virtue triumphs over vice. Such a triumph is an artistic requirement. Real life, however, follows the principle of entropy: chaos flourishes with vengeance. Lucifer is the real winner in real life. The title of the movie as well as a final dialogue from the eponymous hero sugg...

Empuraan and Ramayana

Maggie and I will be watching the Malayalam movie Empuraan tomorrow. The tickets are booked. The movie has created a lot of controversy in Kerala and the director has decided to impose no less than 17 censors on it himself. I want to watch it before the jingoistic scissors find its way to the movie. It is surprising that the people of Kerala took such exception to this movie when the same people had no problem with the utterly malicious and mendacious movie The Kerala Story (2023). [My post on that movie, which I didn’t watch, is here .] Empuraan is based partly on the Gujarat riots of 2002. The riots were real and the BJP’s role in it (Mr Modi’s, in fact) is well-known. So, Empuraan isn’t giving the audience any falsehood as The Kerala Story did. Moreover, The Kerala Story maligned the people of Kerala while Empuraan is about something that happened in the faraway Gujarat quite long ago. Why are the people of Kerala then upset with Empuraan ? Because it tells the truth, M...

Empuraan – Review

Revenge is an ancient theme in human narratives. Give a moral rationale for the revenge and make the antagonist look monstrously evil, then you have the material for a good work of art. Add to that some spices from contemporary politics and the recipe is quite right for a hit movie. This is what you get in the Malayalam movie, Empuraan , which is running full houses now despite the trenchant opposition to it from the emergent Hindutva forces in the state. First of all, I fail to understand why so much brouhaha was hollered by the Hindutvans [let me coin that word for sheer convenience] who managed to get some 3 minutes censored from the 3-hour movie. The movie doesn’t make any explicit mention of any of the existing Hindutva political parties or other organisations. On the other hand, Allahu Akbar is shouted menacingly by Islamic terrorists, albeit towards the end. True, the movie begins with an implicit reference to what happened in Gujarat in 2002 after the Godhra train burnin...