Skip to main content

Common Sense

 


“Are you interested in popular science books?” He asked me as I put down Carlo Rovelli’s Reality is Not What It Seems in my lap to think about what I had just read: “… great science and great poetry are both visionary, and may even arrive at the same intuitions. Our culture is foolish to keep science and poetry separated: they are two tools to open our eyes to the complexity and beauty of the world.” That was what had caught my attention particularly. That was very much in tune with my own thinking. I took interest in science precisely for this reason.

I told the fellow passenger the same. He was impressed. We were both on a train.

“My name is Ananthapadmanabhan,” he said. “Pretty long, isn’t it? They call me Pappu, for short.” And he laughed. The name Pappu is in North India what Sasi is in Kerala: Dunce.

“People like to compartmentalise truths,” Pappu said when I told him about my limited interest in science. “It makes life easier. Use science for practical life and religion for morality and poetry for beauty. Pretty easy. If only we would care to realise that all these are not so conveniently separated systems.”

“It is because of these compartmentalisations that we have so many problems,” I reflected loud.

“Indeed,” Pappu conceded readily. “Just imagine the religious bigot applying physics to his fervour.”

“Physics would have provided a better trajectory to his heaven.”

Thus went on the conversation until Pappu gave me a classical problem to work out.

“Two trains start from opposite stations, say Station A and Station B, at the same time. The distance between A and B is 150 km. The trains move at the same uniform speed of 50 kmph. A bird starts flying too from Station A at the same time at the uniform speed of 100 kmph. When the bird reaches Train B, it turns around and flies back to Train A. When it reaches A, it turns back again and flies to B. And so on. How much distance will the bird have flown when the trains pass each other?”

I had worked out similar problems as a young man. I used physics and simple arithmetic for that. Here too I set upon thinking in the same way. When the trains travel 50 km each, the bird will have flown 100 km. So the bird reaches Train B at its 100th km. The trains are still 50 km away from each other when the bird turns around. Now the bird will fly around 33 km (double of what each train will run) to reach Train A and the trains will have moved some 17 km each. A bit of arithmetic will tell us that the bird will fly distances of 100 + 33 + 11 + 4 + 1 km (approximately) which adds up to 150 km.

“That is quite a mindboggling arithmetic,” Pappu said. “You made it very complicated by bringing in geometric progression and all that stuff. It’s much simpler, you know. See. The trains are moving at the same uniform speed of 50 kmph. It means they will meet exactly in the middle of the total distance. That is at 75km. The bird’s speed is just the double of each train’s. So when each train covers 75 km, the bird will have flown 150 km.”

Cute, I thought.

“Very often we make things complicated unnecessarily,” Pappu said. “If only we make use of our common sense, life would be much simpler.”

Our train was approaching the next station where Pappu was to alight.

“Remember D H Lawrence?” He gave me a parting shot. “I despised myself and the voices of my accursed human education.”

Comments

  1. Similar thing is said about science and spirituality that they meet eventually.

    ReplyDelete
  2. Hari OM
    Rajeev made my point, so I can only add, what a delightful read today! YAM xx

    ReplyDelete
    Replies
    1. Thank you. But we don't come across Pappus every day. 😊

      Delete

Post a Comment

Popular posts from this blog

Ayodhya: Kingdom of Sorrows

T he Sarayu carried more tears than water. Ayodhya was a sad kingdom. Dasaratha was a good king. He upheld dharma – justice and morality – as best as he could. The citizens were apparently happy. Then, one day, it all changed. One person is enough to change the destiny of a whole kingdom. Who was that one person? Some say it was Kaikeyi, one of the three official wives of Dasaratha. Some others say it was Manthara, Kaikeyi’s chief maid. Manthara was a hunchback. She was the caretaker of Kaikeyi right from the latter’s childhood; foster mother, so to say, because Kaikeyi had no mother. The absence of maternal influence can distort a girl child’s personality. With a foster mother like Manthara, the distortion can be really bad. Manthara was cunning, selfish, and morally ambiguous. A severe physical deformity can make one worse than all that. Manthara was as devious and manipulative as a woman could be in a men’s world. Add to that all the jealousy and ambition that insecure peo...

Abdullah’s Religion

O Abdulla Renowned Malayalam movie actor Mohanlal recently offered special prayers for Mammootty, another equally renowned actor of Kerala. The ritual was performed at Sabarimala temple, one of the supreme Hindu pilgrimage centres in Kerala. No one in Kerala found anything wrong in Mohanlal, a Hindu, praying for Mammootty, a Muslim, to a Hindu deity. Malayalis were concerned about Mammootty’s wellbeing and were relieved to know that the actor wasn’t suffering from anything as serious as it appeared. Except O Abdulla. Who is this Abdulla? I had never heard of him until he created an unsavoury controversy about a Hindu praying for a Muslim. This man’s Facebook profile describes him as: “Former Professor Islahiaya, Media Critic, Ex-Interpreter of Indian Ambassador, Founder Member MADHYAMAM.” He has 108K followers on FB. As I was reading Malayalam weekly this morning, I came to know that this Abdulla is a former member of Jamaat-e-Islami Hind Kerala , a fundamentalist organisation. ...

Lucifer and some reflections

Let me start with a disclaimer: this is not a review of the Malayalam movie, Lucifer . These are some thoughts that came to my mind as I watched the movie today. However, just to give an idea about the movie: it’s a good entertainer with an engaging plot, Bollywood style settings, superman type violence in which the hero decimates the villains with pomp and show, and a spicy dance that is neatly tucked into the terribly orgasmic climax of the plot. The theme is highly relevant and that is what engaged me more. The role of certain mafia gangs in political governance is a theme that deserves to be examined in a good movie. In the movie, the mafia-politician nexus is busted and, like in our great myths, virtue triumphs over vice. Such a triumph is an artistic requirement. Real life, however, follows the principle of entropy: chaos flourishes with vengeance. Lucifer is the real winner in real life. The title of the movie as well as a final dialogue from the eponymous hero sugg...

Empuraan and Ramayana

Maggie and I will be watching the Malayalam movie Empuraan tomorrow. The tickets are booked. The movie has created a lot of controversy in Kerala and the director has decided to impose no less than 17 censors on it himself. I want to watch it before the jingoistic scissors find its way to the movie. It is surprising that the people of Kerala took such exception to this movie when the same people had no problem with the utterly malicious and mendacious movie The Kerala Story (2023). [My post on that movie, which I didn’t watch, is here .] Empuraan is based partly on the Gujarat riots of 2002. The riots were real and the BJP’s role in it (Mr Modi’s, in fact) is well-known. So, Empuraan isn’t giving the audience any falsehood as The Kerala Story did. Moreover, The Kerala Story maligned the people of Kerala while Empuraan is about something that happened in the faraway Gujarat quite long ago. Why are the people of Kerala then upset with Empuraan ? Because it tells the truth, M...

Empuraan – Review

Revenge is an ancient theme in human narratives. Give a moral rationale for the revenge and make the antagonist look monstrously evil, then you have the material for a good work of art. Add to that some spices from contemporary politics and the recipe is quite right for a hit movie. This is what you get in the Malayalam movie, Empuraan , which is running full houses now despite the trenchant opposition to it from the emergent Hindutva forces in the state. First of all, I fail to understand why so much brouhaha was hollered by the Hindutvans [let me coin that word for sheer convenience] who managed to get some 3 minutes censored from the 3-hour movie. The movie doesn’t make any explicit mention of any of the existing Hindutva political parties or other organisations. On the other hand, Allahu Akbar is shouted menacingly by Islamic terrorists, albeit towards the end. True, the movie begins with an implicit reference to what happened in Gujarat in 2002 after the Godhra train burnin...