Skip to main content

My Name is Not Devdas



Book Review

Title: My Name is Not Devdas

Author: Aayush Gupta

Publisher: HarperCollins India, 2022

Pages: 155

The original Devdas story was written a century ago when the world was quite different. In today’s post-truth world, where nationalism and many other similar isms are nothing more than political gimmicks, where every slogan has an equally engrossing anti-slogan, and where love is little more than veiled selfishness, old-style romance has no place. Love becomes all the more an alien thing on the campuses in the country’s overly political capital city.

Aayush Gupta’s slim novel is set in Delhi and most of the story unfolds on the campuses of Delhi University and the Jamia Milia. In the background, we can hear the slogans of both the nationalists and the anti-nationalists: Goli maaro saalon ko! and Azaadi! Azaadi! The 21st-century Devdas, Paro and Chandramukhi belong there on those campuses.

Devdas came to Delhi from Kolkata where his father, Professor Narayan Mukherjee, was teaching in Jadavpur University until a female student filed a sexual abuse charge against him. The prof is a Marxist, feminist and an eminent scholar. His son has inherited most of his qualities. But Devdas will turn out to be pseudo of everything: pseudo-feminist, pseudo-Marxist, and pseudo-poet. After all, he lives in a country of pseudos.

Paro hails from a poor family in Haryana. But she was adopted by Prof Mukherjee when his wife ran away with a local cable guy. The Prof wanted to prove to the society that he was indeed a good man. One of the good services he performs is to adopt a poor girl. The poor girl becomes a live toy for Devdas. The Communist Devdas becomes a possessive Communist. But Paro knows how to get on in life in spite of the two fake men in her life: her adoptive father and her adoptive brother. After all, she lives in a country of millions of fake men.

Chandramukhi is from Kashmir. Like many people do in that state, her parents too disappeared. She studies in Jamia Milia and meets her expenditure by selling her body in the red street. Prof Mukherjee is one of her many clients. Devdas too will be one in due course of time.

Devdas can be anything anywhere because he does not have an identity of his own. His name is Not Devdas. So are the other two major characters. They are Not Paro and Not Chandramukhi. How many people in this country, where the everyday voter has to ignore truths easily in order to survive, are really themselves today? Can we afford to be ourselves?

Devdas burnt the Manusmriti when he was in Kolkata. He called the upper caste people pigs. But in Delhi, when the regime changes and the caste does matter, Devdas displays his Brahmin’s sacred thread proudly. The erstwhile feminist Devdas will now become an assaulter of women. India is now different and it changes Devdas too. “The chaddis have begun a Swadeshi movement. Buying only Indian products. To protect our culture.” And Bushy Baba, a “monk who sold everything and became a billionaire” is the flagbearer of this new India. [All quotes are from the novel.]

The novel is narrated from the points of view of the three major characters. They tell their own stories and the reader puts them together. The denouement is superb and fast-paced too. Aayush Gupta is a screenwriter and this little novel has the gripping quality of a thriller movie especially in the second half.

The India we witness in this novel – though only Delhi is seen mostly – is not the kind of place we would like to live in. Somewhere in that India, in the red streets, you can see a better place probably, a place where “a Nepali, a Bangladeshi, a Kashmiri, a Sikh and a Hindu live in the same house, work for the same pimp – united by the fact that each of them needed to eat, and by their willingness to get screwed every day to be able to.” There is hope still!

There is more sarcasm in the novel. Go ahead and read it if you want to see India through a different lens. It is worth a read, no doubt.

Buy your copy of the novel here

PS. This review is powered by Blogchatter Book Review Program

 

 

Comments

  1. Hari OM
    I doubt I would select such reading - so thank you for taking the time to do so and 'thumbnailing' it for us! YAM xx

    ReplyDelete
    Replies
    1. This is a highly publicised book. There's a lot of hype in various media.

      Delete
  2. I don't know whether I will go for this book but your review is very explicit and one can make out what the book encapsulates.

    ReplyDelete
    Replies
    1. Some angry young men are needed in the apparently subhuman 21st century India.

      Delete
  3. I read this book recently and loved it. And well reviewed!

    ReplyDelete
  4. What a wonderful review. It will motivate many to pick up the book.

    ReplyDelete

Post a Comment

Popular posts from this blog

Ayodhya: Kingdom of Sorrows

T he Sarayu carried more tears than water. Ayodhya was a sad kingdom. Dasaratha was a good king. He upheld dharma – justice and morality – as best as he could. The citizens were apparently happy. Then, one day, it all changed. One person is enough to change the destiny of a whole kingdom. Who was that one person? Some say it was Kaikeyi, one of the three official wives of Dasaratha. Some others say it was Manthara, Kaikeyi’s chief maid. Manthara was a hunchback. She was the caretaker of Kaikeyi right from the latter’s childhood; foster mother, so to say, because Kaikeyi had no mother. The absence of maternal influence can distort a girl child’s personality. With a foster mother like Manthara, the distortion can be really bad. Manthara was cunning, selfish, and morally ambiguous. A severe physical deformity can make one worse than all that. Manthara was as devious and manipulative as a woman could be in a men’s world. Add to that all the jealousy and ambition that insecure peo...

The Little Girl

The Little Girl is a short story by Katherine Mansfield given in the class 9 English course of NCERT. Maggie gave an assignment to her students based on the story and one of her students, Athena Baby Sabu, presented a brilliant job. She converted the story into a delightful comic strip. Mansfield tells the story of Kezia who is the eponymous little girl. Kezia is scared of her father who wields a lot of control on the entire family. She is punished severely for an unwitting mistake which makes her even more scared of her father. Her grandmother is fond of her and is her emotional succour. The grandmother is away from home one day with Kezia's mother who is hospitalised. Kezia gets her usual nightmare and is terrified. There is no one at home to console her except her father from whom she does not expect any consolation. But the father rises to the occasion and lets the little girl sleep beside him that night. She rests her head on her father's chest and can feel his heart...

Bharata: The Ascetic King

Bharata is disillusioned yet again. His brother, Rama the ideal man, Maryada Purushottam , is making yet another grotesque demand. Sita Devi has to prove her purity now, years after the Agni Pariksha she arranged for herself long ago in Lanka itself. Now, when she has been living for years far away from Rama with her two sons Luva and Kusha in the paternal care of no less a saint than Valmiki himself! What has happened to Rama? Bharata sits on the bank of the Sarayu with tears welling up in his eyes. Give me an answer, Sarayu, he said. Sarayu accepted Bharata’s tears too. She was used to absorbing tears. How many times has Rama come and sat upon this very same bank and wept too? Life is sorrow, Sarayu muttered to Bharata. Even if you are royal descendants of divinity itself. Rama had brought the children Luva and Kusha to Ayodhya on the day of the Ashvamedha Yagna which he was conducting in order to reaffirm his sovereignty and legitimacy over his kingdom. He didn’t know they w...

Liberated

Fiction - parable Vijay was familiar enough with soil and the stones it turns up to realise that he had struck something rare.   It was a tiny stone, a pitch black speck not larger than the tip of his little finger. It turned up from the intestine of the earth while Vijay was digging a pit for the biogas plant. Anand, the scientist from the village, got the stone analysed in his lab and assured, “It is a rare object.   A compound of carbonic acid and magnesium.” Anand and his fellow scientists believed that it must be a fragment of a meteoroid that hit the earth millions of years ago.   “Very rare indeed,” concluded the scientist. Now, it’s plain commonsense that something that’s very rare indeed must be very valuable too. All the more so if it came from the heavens. So Vijay got the village goldsmith to set it on a gold ring.   Vijay wore the ring proudly on his ring finger. Nobody, in the village, however bothered to pay any homage to Vijay’s...

Dharma and Destiny

  Illustration by Copilot Designer Unwavering adherence to dharma causes much suffering in the Ramayana . Dharma can mean duty, righteousness, and moral order. There are many characters in the Ramayana who stick to their dharma as best as they can and cause much pain to themselves as well as others. Dasharatha sees it as his duty as a ruler (raja-dharma) to uphold truth and justice and hence has to fulfil the promise he made to Kaikeyi and send Rama into exile in spite of the anguish it causes him and many others. Rama accepts the order following his dharma as an obedient son. Sita follows her dharma as a wife and enters the forest along with her husband. The brotherly dharma of Lakshmana makes him leave his own wife and escort Rama and Sita. It’s all not that simple, however. Which dharma makes Rama suspect Sita’s purity, later in Lanka? Which dharma makes him succumb to a societal expectation instead of upholding his personal integrity, still later in Ayodhya? “You were car...