Skip to main content

Fantasy

 


My sleeps are generally haunted by nightmares. Amorphous creatures who pretend to be benign lead me on familiar paths and leave me in alien territories. I had a surprise last night, however. I was abandoned in some kind of a wonderland where everyone smiled like angels who were carrying some happy message to some Virgin Mary somewhere. Yet another virgin birth. The dream left me in a half-awake state. I knew I wasn’t dreaming. I knew I was fantasising. And I found it all quite amusing. Here are some of those delightful fantasies of semi-wokeness.

One

All the money in the world’s banks, all banks included, is distributed equally to all the adults in the world. Ambani, Adani, Advani, Kolani, Indrani, Malini, Shalini… everyone on earth now has equal wealth. And everyone is told by some mysterious angel that they will always have the same wealth as anyone else on earth as long as they don’t misuse it. If they misuse it – on drugs, for example – then the amount spent won’t be replenished. Instead an equal amount will be deducted from their amount. If they use it for helping someone else – taking an accident victim to hospital, for example – then double the amount will be reimbursed.

Wah, Wah! I muttered in my dream – or whatever it was. Imagine what will happen to those who show off merely because they have more wealth than the neighbours. Imagine what will happen to the GDP of countries. What will the world be like without superpowers trying to impose their whims on weaker powers. Imagine the beggar next-door building a house just like yours. What will Forbes do with their lists?  

Two

Anyone who speaks words of hate, however convincingly and eloquently, will get a slap for each phrase uttered in hate. Nobody will see who is slapping you though you may be addressing a rally of a few thousand party-workers or audience taken on rent. Mysterious angels have their way of slapping you left and right and you keep getting it throughout your speech which you thought was stealing the ground from beneath the feet of your perceived enemies.

Religions suddenly become meaningless. What are they without hatred of those who belong to other faiths? Political parties become useless. What are they without differences of truths? Leaders become redundant. Who are they when everyone knows the facts?

Truth is love. Then John Keats comes and says, “Truth is beauty.” And you know that love is beauty. Then Saint Augustine comes claiming that love is God. And you agree. You see clearly. Where the vision is clear, dissensions are welcome. Because you know what honest differences mean.  

Three

There is no politics. No parties, no rallies, no slogans… But the world runs smoothly. Because you are good.

I woke up feeling exuberant. And then I felt WOKE


Comments

  1. Hari Om
    We're all allowed a bit of Dreamland now and then... YAM xx

    ReplyDelete
  2. We must imagine worlds like this, for we can't bring into being that which we can't imagine.

    ReplyDelete
    Replies
    1. Indeed. Let's hope that some of our dreams become reality too.

      Delete
  3. Even Sir and Saint Thomas More had an Utopia, grounded enough to challenge the Royal Whims of Henry VIII.

    ReplyDelete
  4. Fantasy is the other side of a reality. We all shuttle between the two.

    ReplyDelete
  5. Nature likes everything in balance. Atleast that's what a dragon in one of the book I'm reading said. Even though the wealth is distributed equally, don't you think it'll go back to how it was earlier. People are all different. They have different capabilities, talents and weaknesses. Some of them will surely find a way to increase their income. Others won't. But then again, what is life if it isn't for problems. It'll get boring.

    ReplyDelete
    Replies
    1. Edit: don't mind the grammatical errors. I noticed it afterwards.

      Delete
    2. This was fantasy, dear Diya. A longing at best. It can't be real. However, as Liz commented above, we need to imagine. As poet Browning said, our search should exceed our grasp or else what's heaven for?

      Delete

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

Break Your Barriers

  Guest Post Break Your Barriers : 10 Strategic Career Essentials to Grow in Value by Anu Sunil  A Review by Jose D. Maliekal SDB Anu Sunil’s Break Your Barriers is a refreshing guide for anyone seeking growth in life and work. It blends career strategy, personal philosophy, and practical management insights into a resource that speaks to educators, HR professionals, and leaders across both faith-based and secular settings. Having spent nearly four decades teaching philosophy and shaping human resources in Catholic seminaries, I found the book deeply enriching. Its central message is clear: most limitations are self-imposed, and imagination is the key to breaking through them. As the author reminds us, “The only limit to your success is your imagination.” The book’s strength lies in its transdisciplinary approach. It treats careers not just as jobs but as vocations, rooted in the dignity of labour and human development. Themes such as empathy, self-mastery, ethical le...

The Art of Subjugation: A Case Study

Two Pulaya women, 1926 [Courtesy Mathrubhumi ] The Pulaya and Paraya communities were the original landowners in Kerala until the Brahmins arrived from the North with their religion and gods. They did not own the land individually; the lands belonged to the tribes. Then in the 8 th – 10 th centuries CE, the Brahmins known as Namboothiris in Kerala arrived and deceived the Pulayas and Parayas lock, stock, and barrel. With the help of religion. The Namboothiris proclaimed themselves the custodians of all wealth by divine mandate. They possessed the Vedic and Sanskrit mantras and tantras to prove their claims. The aboriginal people of Kerala couldn’t make head or tail of concepts such as Brahmadeya (land donated to Brahmins becoming sacred land) or Manu’s injunctions such as: “Land given to a Brahmin should never be taken back” [8.410] or “A king who confiscates land from Brahmins incurs sin” [8.394]. The Brahmins came, claimed certain powers given by the gods, and started exploi...

The music of an ageing man

Having entered the latter half of my sixties, I view each day as a bonus. People much younger become obituaries these days around me. That awareness helps me to sober down in spite of the youthful rush of blood in my indignant veins. Age hasn’t withered my indignation against injustice, fraudulence, and blatant human folly, much as I would like to withdraw from the ringside and watch the pugilism from a balcony seat with mellowed amusement. But my genes rage against my will. The one who warned me in my folly-ridden youth to be wary of my (anyone’s, for that matter) destiny-shaping character was farsighted. I failed to subdue the rages of my veins. I still fail. That’s how some people are, I console myself. So, at the crossroads of my sixties, I confess to a dismal lack of emotional maturity that should rightfully belong to my age. The problem is that the sociopolitical reality around me doesn’t help anyway to soothe my nerves. On the contrary, that reality is almost entirely re...

Mahatma Ayyankali’s Relevance Today

About a year before he left for Chicago (1893), Swami Vivekananda visited Kerala and described the state (then Travancore-Cochin-Malabar princely states) as a “lunatic asylum.” The spiritual philosopher was shocked by the brutality of the caste system that was in practice in the region. The peasant caste of Pulayas , for example, had to keep a distance of 90 feet from Brahmins and 64 feet from Nairs. The low caste people were denied most human rights. They could not access education, enter temple premises, or buy essentials from markets. They were not even considered as humans. Ayyankali (1863-1941) was a Pulaya leader who emerged to confront the situation. I just finished reading a biography of his in Malayalam and was highly impressed by the contributions of the great man who came to be known in Kerala as the Mahatma of the Dalits . What prompted me to order a copy of the biography was an article I read in a Malayalam periodical last week. The article described how Ayyankali...