Skip to main content

The Subhuman Social Media

Illustration by Copilot Designer


I disabled Facebook on my phone yesterday. There’s too much vulgarity, subhuman crudity, on it. And the first thing I read this morning was a Malayalam weekly – Samakalika Malayalam from the Indian Express group – whose editorial lamented the treatment meted out on social media to Dr M Leelavathi, renowned Malayalam poet. Leelavathi refused to celebrate her 98th birthday because she said she was distressed by the pictures of innocent children dying of human-made hunger in Gaza. She was trolled by the Hindu right wing in Kerala for saying that.

The editorial mentioned above requests the “Hindutva handles” to leave alone Leelavathi. If Kerala’s beloved poet and educationist was moved to tears by the sight of little children behaving like insane creatures as soon as they espy some food, it only reveals the deep humanity that sustained her poetry as well as her world vision.

The editorial went on to mention that 20,000 children were killed by Israel in the last 23 months. 30,000 are seriously wounded. Prof Leelavathi said that all the children in the world are like her own children. That reveals the magnanimity of her heart. If the Hindutva people of Kerala are moved to so much hatred as to insult her with trolls and crude comments, what is the standard of Hindutva? This is the question that the editorial raises.

The dehumanisation and desensitisation that is conspicuous in the social media are disconcerting. People are viewed not as people anymore but as labels, stereotypes, or enemies. Historically, genocides relied on this kind of dehumanising labels. First you reduce people to certain labels such as ‘invaders’, ‘traitors’, ‘Jihadi’, ‘libtard’, ‘commie’, etc, and then eliminate them using means like mob lynching or even governmental measures.

Social media has no heart. It turns images of bombings, killings, and poverty into memes. The pain of the victims is thus trivialised. Memes throw a blanket over pain. Memes mock the victims indirectly. Worse, graphic videos of fights and humiliation are converted into entertainment on social media. Attacking the enemy is perceived as fun there. Violence becomes entertainment.

The worst is perhaps the normalisation of vulgarity. Crude jokes and insults flood the space. Civility is out of place there. Everyone seems to be adapted to the very low standards of discourse there.

When a government itself is founded on hatred and an ideology that encourages genocidal actions, we cannot expect rules to be implemented for containing this pathetic situation in the social media. Maybe, those who run these media can implement an algorithm reform. Instead of amplifying the vulgar and hate-filled comments and memes, platforms could prioritise constructive engagement and balanced perspectives. I hope those who run the various social media platforms wake up and do something about this problem.

Comments

  1. Hari Om
    Indeed, there is a reason I have very limited communications tools that I use.

    It is a peculiarity of the human psyche that we look for tribes to which we can belong. As is the case 'in real life', online it is the loudest voices who are dominant. Anger which starts out as being minimal and centred only on the individual's life is given ground on which to grow and twist. Tropes become the language without any true belief, because it suits the lazy thinking that so many prefer. We look for those who we can emulate, regardless of morals. To follow a higher level of behaviour, to rise above the crowd, takes courage and effort. Heaven forbid we should tire ourselves out swimming against the tide... and anyway, I can hide behind the ether and let loose my venom, getting my cheap thrills...

    This is the mentality now. Deplorable. YAM xx

    ReplyDelete

Post a Comment

Popular posts from this blog

When Cricket Becomes War

Illustration by Copilot Designer Why did India agree to play Pakistan at all if the animosity runs so deep that Indian players could not even extend the customary handshake: a simple ritual that embodies the very essence of sportsmanship? Cricket is not war, in the first place. When a nation turns a game into a war, it does not defeat its rival; it only wages war on its own culture, poisoning its acclaimed greatness. India which claims to be Viswaguru , the world’s Guru, is degenerating itself day after day with mounting hatred against everyone who is not Hindu. How can we forget what India did to a young cricket player named Mohammed Siraj , especially in this context? In the recent test series against England, India achieved an unexpected draw because of Siraj. 1113 balls and 23 wickets. He was instrumental in India’s series-levelling victory in the final Test at the Oval and was declared the Player of the Match. But India did not celebrate him. Instead, it mocked him for his o...

Death as a Sculptor

Book Discussion An Introductory Note : This is not a book review but a reflection on one of the many themes in The Infatuations , novel by Javier Marias. If you have any intention of reading the novel, please be forewarned that this post contains spoilers. For my review of the book, without spoilers, read an earlier post: The Infatuations (2013). D eath can reshape the reality for the survivors of the departed. For example, a man’s death can entirely alter the lives of his surviving family members: his wife and children, particularly. That sounds like a cliché. Javier Marias’ novel, The Infatuations , shows us that death can alter a lot more; it can reshape meanings, relationships, and even morality of the people affected by the death. Miguel Deverne is killed by an abnormal man right in the beginning of the novel. It seems like an accidental killing. But it isn’t. There are more people than the apparently insane killer involved in the crime and there are motives which are di...

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

In this Wonderland

I didn’t write anything in the last few days. Nor did I feel any urge to write. I don’t know if this lack of interest to write is what’s called writer’s block. Or is it simple disenchantment with whatever is happening around me? We’re living in a time that offers much, too much, to writers. The whole world looks like a complex plot for a gigantic epic. The line between truth and fiction has disappeared. Mass murders have become no-news. Animals get more compassion than fellow human beings. Even their excreta are venerated! Folk tales are presented as scientific truths while scientific truths are sacrificed on the altar of political expediency. When the young generation in Nepal set fire to their Parliament and Supreme Court buildings, they were making an unmistakable statement: that they are sick of their political leaders and their systems. Is there any country whose leaders don’t sicken their citizens? I’m just wondering. Maybe, there are good leaders still left in a few coun...

Whose Rama?

Book Review Title: Whose Rama? [Malayalam] Author: T S Syamkumar Publisher: D C Books, Kerala Pages: 352 Rama may be an incarnation of God Vishnu, but is he as noble a man [ Maryada Purushottam ] as he is projected to be by certain sections of Hindus? This is the theme of Dr Syamkumar’s book, written in Malayalam. There is no English translation available yet. Rama is a creation of the Brahmins, asserts the author of this book. The Ramayana upholds the unjust caste system created by Brahmins for their own wellbeing. Everyone else exists for the sake of the Brahmin wellbeing. If the Kshatriyas are given the role of rulers, it is only because the Brahmins need such men to fight and die for them. Valmiki’s Rama too upheld that unjust system merely because that was his Kshatriya-dharma, allotted by the Brahmins. One of the many evils that Valmiki’s Rama perpetrates heartlessly is the killing of Shambuka, a boy who belonged to a low caste but chose to become an ascetic. The...