Education and making the human

File pic from 2016


There was an extract from young Albert Einstein’s biography by Patrick Pringle in CBSE’s class eleven English. It showed Albert questioning his history teacher on why anyone should bother to memorise dates in history. Education shouldn’t be about memorising facts, Einstein told his teacher, it should be about generating ideas and nurturing students’ creativity.

The lesson was removed from the syllabus from the 2025-26 academic session. We can easily understand why. A student questioning his teacher and the system is not the Indian way. Fear of authority, blind obedience, and rote learning are the hallmarks of Indian education, especially in the last decade.

Seventy years ago, American educator and psychologist Benjamin Bloom, proposed a revolutionary change in the education system. He wanted schools to nurture all the three domains of a student’s mind: cognitive, affective, and psychomotor. The theory was taught in India’s teacher training institutions for decades, later with the modifications added by Anderson & Krathwohl in 2001. But India’s National Education Policy 2020 centralises education to suit a particular ideology and subdues the noble objectives envisioned by great educators.

Knowledge acquisition is the most elementary goal in Bloom’s vision. Knowing facts. This is what Albert Einstein questioned. When did the First War of Independence take place? What is the chemical composition of water? Who wrote the Ramayana?

Of course, there are more complex questions in higher classes. But they too test the student’s memory mostly. Memory-based knowledge is the most elementary thing that a school can provide. The school should help students to move forward towards comprehension, application, analysis, synthesis, and evaluation.

India’s present assessments approach application levels at best. That’s just halfway in Bloom’s plan. Do we ever find an analytical question like this in a physics exam?

Question:
Two students argue about seat belts.

  • Student A says: “Seat belts save lives because they stop the body instantly during a crash.”
  • Student B says: “Seat belts save lives because they increase the time taken to stop.”

Analyse both statements using Newton’s laws and decide which reasoning is scientifically sound and why.

A student must be taught to go beyond analysis too: to synthesis, evaluation (judging, justifying a position), and creation (designing something new).

An example for evaluation question:

State neutrality towards religion is sufficient to ensure secularism. Evaluate this claim with reference to the Indian model of secularism. Should the state go beyond neutrality? Give reasons.

Evaluation questions move beyond textbook definitions. They demand ethical and constitutional judgement in subjects like political science and literature. Moreover, multiple defensible positions are accepted and independent, diverse thinking is encouraged.

A lot of changes have been introduced in the assessment, no doubt. Are they effective? Do teachers and students understand the objectives of the assessment patterns? Are teachers comfortable with ambiguity, can they accept multiple valid answers? A teacher who fears losing control cannot nurture critical thinkers. Most importantly, does the board of education or the government have ulterior motives?

I have only dealt with the cognitive domain above. While the cognitive domain asks “Do you know?” the affective asks “Do you value?” My good friend Jose D Maliekal raised this question in his comment to my last post: Does our education system “make the human”?

Making humans, excellent ones at that, is the ultimate objective envisioned by Bloom in the affective domain.

Can we dare to give questions like: Is Rama’s obedience an ethical ideal or a tragic loss of selfhood?

The Enemy by Pearl S Buck is one of the best short stories in CBSE’s class 12 English. Do we find questions like:

Dr. Sadao knows that helping the wounded American soldier may brand him a traitor in wartime Japan. Yet he chooses to save the man’s life.

As a reader, evaluate Dr. Sadao’s decision by reflecting on this conflict:

  • duty to one’s nation
  • duty to one’s profession
  • duty to humanity

Which of these do you believe should take precedence in extreme situations like war, and why?


Students must examine their own values, not recall the plot. There is no single correct answer. Ethical reflection rather than moralizing is encouraged. A student is trained to develop a personal value system by giving such questions.

This is a tough job for teachers. Whenever I tried asking questions like: After reading The Enemy, has your understanding of the word enemy changed? Explain how – I received textbook answers, predictable, conventional thinking. Our students are not encouraged to think for themselves!

Perhaps the ultimate line of the education of the affective domain is: If students leave school knowing what is right but afraid to stand for it, affective education has failed.

The third domain is the psychomotor. This does get a fair deal of attention in our schools with the practical classes in the labs, games and other activities outdoors, etc. Again, care needs to be taken to ensure that labs don’t become rituals, PT doesn’t turn into punishment, and arts don’t end up as decorations. India is yet to learn to equip students with worthwhile skills that can find them jobs if needed.

To sum up, school education should move from the basic objectives of memorising and reproducing facts to the higher objectives. The ultimate objective is to make the human.

Comments

  1. Agreed. It's way more important to teach students to think for themselves rather than to memorize rote facts.

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    1. As a teacher, have you noticed that students don't want to think at all? I was a bit surprised to see the change in the last few years.

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  2. Thanks for making Bloom come alive vis-a-vis the political churning and socio-economic engineering that the Indian Educational Scenario has been going through, for the past few decades. Making the human or ensouling is indeed the task of education. As Plato rightly said, the best way to advance knowledge is to ask the right type of questions. The heart of education is the education of the heart. That calls for the process of a pilgrimage from the cognitive to the affective to the psycho-moror, as readiness to learn, unlearn and relearn, to meet life and flow with it. Life is more than livelihood. Life is Aliveness to the fellow-humans and the creation, becoming the species-being, overcoming alienation, as Marx, the humanist famously put it.

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    1. I love that phrase: "Aliveness to fellow humans." Though I never used that phrase, creating that aliveness was what I was trying to do all the while as a teacher. I succeeded in it partly - more in Delhi than here in Kerala. As time changed and technology overwhelmed the youngsters, a lot of changes crept in students' attitudes and cognitive approaches.

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    2. Yes. Very much. We have to bring Reasonableness, Reason and Humanity back into Education.

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  3. India's education system needs a complete overhaul. But since education is also highly politicised like almost everything else, there is very less hope of any justice being done.
    Regarding rote learning, nothing wrong is training kids to memorise. It's a good exercise for the brain. The problem is we judge students by their ability to memorise. I don't think our education planners (who are politicians in disguise) have the ability to distinguish between the two.

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    1. NEP is an attempt to do that overhaul. But unfortunately, there are ulterior motives in it. For example, how can you just chop off the entire Mughal history from history textbooks and claim to be providing the right historical sense to students? How can we encourage critical thinking while asking students to root their thinking in India's great ancient culture and traditions? Such contradictions and paradoxes need be addressed.

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  4. Hari OM
    My entire schooling in the UK was of the 'one size for all, square pegs will be made to fit the round requirements' style. With the exception of two teachers who actively sought to stimulate proper enquiry, I can say the experience is a blank to me now. On entering university education, both in the UK and then in Australia, there was at least a little more left to the student, but still quite a lot of just 'box ticking' for those pass marks.

    It wasn't until I attended gurukula in India that I discovered how the mind could be truly expanded. The acharyas wanted nothing but original thinking. Yes there were established texts lining our path, but we were expected to plot our individual route. It was demanded of us that we question everything. To not question the teacher was considered an ignorance in itself.

    However, the mass education of which you speak is a whole different prospect and actually comes from the British model. It is not Indian at all. There would be an argument for bringing something of the gurukula system back to the general classroom. That said, whatever system of education is used, ultimately the difference to the student comes only from the immediacy and guidance provided by the teacher. Not every one who carries the title can necessarily wear it well. You, sir, know the challenges therein! YAM xx

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    1. Amartya Sen has shown brilliantly how argumentative Indians were in the past. Public debate, intellectual discourse, and heterodoxy were part of Indian tradition, he argues. But what has happened now? We are hammering down the nail of orthodoxy, homogeneity, uniformity even in thinking, language, religion... Mann ki Baat and Chai pe Charcha are all monologues from a dictator.

      You speak of ancient acharyas. You are familiar with a few good contemporary ones too, I know. But most of the contemporary "acharyas" are subhuman creatures - many are in jails already and many others just escape imprisonment. Our religious leaders are no better than our political leaders when it comes to being role models for anyone, let alone the students.

      As a teacher, I have learnt that we teachers can do little unless the society and the state too stand with us by creating sutiable environments, at least academically.

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  5. Excellent post and I also love ❤️ the vintage illustration.
    You made some valid points, 👏 I agree.
    Thank you so much for sharing. 😊

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    1. That illustration came from Chat GPT. I forgot to acknowledge.

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