Skip to main content

Medha Patkar and A K Antony




Medha Patkar was in Kerala today.  She praised A K Antony, India’s present defence minister and Kerala’s former chief minister.  She said that Antony was trying to bring development to Kerala without harming the environment. 

Antony is an honest politician.  No, I don’t mean any irony like the one spoken by Shakespeare’s Brutus about Mark Antony of the ancient Rome (Sonia Gandhi’s Italy).

Yesterday A K Antony criticised the Congress government in Kerala for scuttling many of the progressive measures that the Central government could have done for Kerala.  He said clearly that he was able to do much more for Kerala when the Left govt was ruling in Kerala than now when the Congress govt is ruling.  He said he has no courage now, when the Congress govt is in power, to bring industries to Kerala.  He said that the Left govt had cooperated more with him.  He became emotional mentioning the Left leaders like V S Achuthanandan (former chief minister) and Elamaram Kareem (minister in the Left govt) for the support they gave him in bringing developmental projects.  (I watched both Antony and Patkar on TV – that’s why I could gauge their emotions.)

Kerala’s present Congress govt has been trying to scuttle the Kochi Metro rail project being handed over to Dr Sreedharan of Delhi Metro Rail Corporation.  The reason: Dr Sreedharan won’t accept bribes and the policy of bribes.  Which Congress politician in Kerala wants to run a project without what’s called “cuts” ?  This is what made A K Antony emotional.

This is what makes me emotional too.   

When will we Indians rise above the need for “cuts”?  When we will we realise that every “cut” we are making is a cut into the breast of the ordinary Indian, the poor Indian, who still stands in front of a temple or gurudwara for the food supplied in charity?  When will we raise India from that quagmire of charity?
We need more Medha Patkars and A K Antonys.  

Comments

  1. You said it so simply but with a pierce down the throat. We definitely need Medha patkars & AK Antonys unlike the corrupt politicians the nation contains. I pray that this wish come true in the coming elections. Thanks! for sharing your insights!

    ReplyDelete
    Replies
    1. Thanks, Tanya, for sharing my dream. I don't call it optimism, i call it dream. Will it be a chimera, I wonder. Given the kind of politics we have in India, and the economic system which feeds on and nurtures GREED, my dream is likely to end as a chimera.

      Delete
    2. Let hope for the Sir, its the only thing in our hands. We are referred as the largest democracy but still nothing seems to fall in place. Vote for the right candidate is all we can do :)

      Delete
  2. A good post for us to know about AK Anthony.
    Hope more and more people will speak up , and still work in the framework of parties.

    ReplyDelete
    Replies
    1. It's certainly not impossible to he honest and yet be a politician.

      Delete

Post a Comment

Popular posts from this blog

Ayodhya: Kingdom of Sorrows

T he Sarayu carried more tears than water. Ayodhya was a sad kingdom. Dasaratha was a good king. He upheld dharma – justice and morality – as best as he could. The citizens were apparently happy. Then, one day, it all changed. One person is enough to change the destiny of a whole kingdom. Who was that one person? Some say it was Kaikeyi, one of the three official wives of Dasaratha. Some others say it was Manthara, Kaikeyi’s chief maid. Manthara was a hunchback. She was the caretaker of Kaikeyi right from the latter’s childhood; foster mother, so to say, because Kaikeyi had no mother. The absence of maternal influence can distort a girl child’s personality. With a foster mother like Manthara, the distortion can be really bad. Manthara was cunning, selfish, and morally ambiguous. A severe physical deformity can make one worse than all that. Manthara was as devious and manipulative as a woman could be in a men’s world. Add to that all the jealousy and ambition that insecure peo...

Abdullah’s Religion

O Abdulla Renowned Malayalam movie actor Mohanlal recently offered special prayers for Mammootty, another equally renowned actor of Kerala. The ritual was performed at Sabarimala temple, one of the supreme Hindu pilgrimage centres in Kerala. No one in Kerala found anything wrong in Mohanlal, a Hindu, praying for Mammootty, a Muslim, to a Hindu deity. Malayalis were concerned about Mammootty’s wellbeing and were relieved to know that the actor wasn’t suffering from anything as serious as it appeared. Except O Abdulla. Who is this Abdulla? I had never heard of him until he created an unsavoury controversy about a Hindu praying for a Muslim. This man’s Facebook profile describes him as: “Former Professor Islahiaya, Media Critic, Ex-Interpreter of Indian Ambassador, Founder Member MADHYAMAM.” He has 108K followers on FB. As I was reading Malayalam weekly this morning, I came to know that this Abdulla is a former member of Jamaat-e-Islami Hind Kerala , a fundamentalist organisation. ...

Lucifer and some reflections

Let me start with a disclaimer: this is not a review of the Malayalam movie, Lucifer . These are some thoughts that came to my mind as I watched the movie today. However, just to give an idea about the movie: it’s a good entertainer with an engaging plot, Bollywood style settings, superman type violence in which the hero decimates the villains with pomp and show, and a spicy dance that is neatly tucked into the terribly orgasmic climax of the plot. The theme is highly relevant and that is what engaged me more. The role of certain mafia gangs in political governance is a theme that deserves to be examined in a good movie. In the movie, the mafia-politician nexus is busted and, like in our great myths, virtue triumphs over vice. Such a triumph is an artistic requirement. Real life, however, follows the principle of entropy: chaos flourishes with vengeance. Lucifer is the real winner in real life. The title of the movie as well as a final dialogue from the eponymous hero sugg...

Empuraan and Ramayana

Maggie and I will be watching the Malayalam movie Empuraan tomorrow. The tickets are booked. The movie has created a lot of controversy in Kerala and the director has decided to impose no less than 17 censors on it himself. I want to watch it before the jingoistic scissors find its way to the movie. It is surprising that the people of Kerala took such exception to this movie when the same people had no problem with the utterly malicious and mendacious movie The Kerala Story (2023). [My post on that movie, which I didn’t watch, is here .] Empuraan is based partly on the Gujarat riots of 2002. The riots were real and the BJP’s role in it (Mr Modi’s, in fact) is well-known. So, Empuraan isn’t giving the audience any falsehood as The Kerala Story did. Moreover, The Kerala Story maligned the people of Kerala while Empuraan is about something that happened in the faraway Gujarat quite long ago. Why are the people of Kerala then upset with Empuraan ? Because it tells the truth, M...

Empuraan – Review

Revenge is an ancient theme in human narratives. Give a moral rationale for the revenge and make the antagonist look monstrously evil, then you have the material for a good work of art. Add to that some spices from contemporary politics and the recipe is quite right for a hit movie. This is what you get in the Malayalam movie, Empuraan , which is running full houses now despite the trenchant opposition to it from the emergent Hindutva forces in the state. First of all, I fail to understand why so much brouhaha was hollered by the Hindutvans [let me coin that word for sheer convenience] who managed to get some 3 minutes censored from the 3-hour movie. The movie doesn’t make any explicit mention of any of the existing Hindutva political parties or other organisations. On the other hand, Allahu Akbar is shouted menacingly by Islamic terrorists, albeit towards the end. True, the movie begins with an implicit reference to what happened in Gujarat in 2002 after the Godhra train burnin...