Skip to main content

You are you, and I am I...



Gestalt therapy is one of the many forms of psychological therapies.  One of its founders, Dr Fritz Perls [1893-1970] made the following lines a kind of prayer:

I do my thing and you do your thing.
I am not in this world to live up to your expectations,
And you are not in this world to live up to mine.
You are you, and I am I,
and if by chance we find each other, it's beautiful.
If not, it can't be helped.

In my youth, I had typed this and pasted it in a place I could see often.  For years, it remained there.  Finally it was worn out.  By that time, however, it had become part of my memory, my consciousness. 

The fact is that I never mastered the art of relating to others.  Maybe, too much ego.  More probably, sheer inability.  Most probably, lack of inclination.  Today, moving towards the autumn of life, I’m still convinced that Perls is right. 

Each one of us has to grow in our own way.  There is much that others can contribute, but whether people choose to make that contribution or whether the contribution becomes relevant to us is often beyond us.  “If we find each other, it’s beautiful.  If not, it can’t be helped.”

Perls was a brilliant psychologist.  He counselled many, conducted seminars and workshops related to psychology and counselling, and earned a name for himself in the history of psychology.  Yet he was eccentric too.  He was viewed variously as “insightful, witty, bright, provocative, manipulative, hostile, demanding, and inspirational.”  [Gerald Corey, Counselling and Psychotherapy]


We may have wonderful theories which help others improve themselves.  Yet we are not perfect.  None of us is.  If we can discover and relate to each other, it’s beautiful.  If not, it can’t be helped. 


Top post on IndiBlogger.in, the community of Indian Bloggers


Comments

  1. Exactly... We are not made to please others & live up to their standards!! True...

    ReplyDelete
    Replies
    1. And yet, people keep on making demands on others to live up to their expectations...!

      Delete
  2. sir, you often mentioned this is school. But i think there will be no society without a little bit of flattery. If interactions are not pleasing the world will be gloomy.

    ReplyDelete
    Replies
    1. Is pleasing the same as flattery, Nishant? Did I ever flatter you or anyone? Yet wasn't I pleasant enough? [I hope I was at least to some tolerable degree :)]

      Delete
    2. This comment has been removed by the author.

      Delete
    3. Self respect knows no consideration

      Delete
  3. This comment has been removed by the author.

    ReplyDelete
  4. Yeah sir, we are unique....we all are unique....

    ReplyDelete
    Replies
    1. Some are so unique as to be eccentric, Issac :) That's why psychiatry flourishes today especially.

      Delete
  5. when i read this blog .... your topic for the declamation " know yourself be yourself" revovles around my memories.... excellent onesir

    ReplyDelete
  6. There's an uncanny depth in these words. A beautiful way to convey the concept of caring, but not interfering.

    ReplyDelete
  7. Sir , are u a "SAGGITARIUS"? thats what i asked in the comment ?

    ReplyDelete
  8. There should be a sense of detachment in every relationship, sir! Like the modern critics claim it to be between the author and the work of art!

    ReplyDelete
    Replies
    1. Exactly, M. But the problems are not created because of lack of detachment, usually. Problems arise because people make selfish demands...

      Delete

Post a Comment

Popular posts from this blog

Ayodhya: Kingdom of Sorrows

T he Sarayu carried more tears than water. Ayodhya was a sad kingdom. Dasaratha was a good king. He upheld dharma – justice and morality – as best as he could. The citizens were apparently happy. Then, one day, it all changed. One person is enough to change the destiny of a whole kingdom. Who was that one person? Some say it was Kaikeyi, one of the three official wives of Dasaratha. Some others say it was Manthara, Kaikeyi’s chief maid. Manthara was a hunchback. She was the caretaker of Kaikeyi right from the latter’s childhood; foster mother, so to say, because Kaikeyi had no mother. The absence of maternal influence can distort a girl child’s personality. With a foster mother like Manthara, the distortion can be really bad. Manthara was cunning, selfish, and morally ambiguous. A severe physical deformity can make one worse than all that. Manthara was as devious and manipulative as a woman could be in a men’s world. Add to that all the jealousy and ambition that insecure peo...

The Little Girl

The Little Girl is a short story by Katherine Mansfield given in the class 9 English course of NCERT. Maggie gave an assignment to her students based on the story and one of her students, Athena Baby Sabu, presented a brilliant job. She converted the story into a delightful comic strip. Mansfield tells the story of Kezia who is the eponymous little girl. Kezia is scared of her father who wields a lot of control on the entire family. She is punished severely for an unwitting mistake which makes her even more scared of her father. Her grandmother is fond of her and is her emotional succour. The grandmother is away from home one day with Kezia's mother who is hospitalised. Kezia gets her usual nightmare and is terrified. There is no one at home to console her except her father from whom she does not expect any consolation. But the father rises to the occasion and lets the little girl sleep beside him that night. She rests her head on her father's chest and can feel his heart...

Bharata: The Ascetic King

Bharata is disillusioned yet again. His brother, Rama the ideal man, Maryada Purushottam , is making yet another grotesque demand. Sita Devi has to prove her purity now, years after the Agni Pariksha she arranged for herself long ago in Lanka itself. Now, when she has been living for years far away from Rama with her two sons Luva and Kusha in the paternal care of no less a saint than Valmiki himself! What has happened to Rama? Bharata sits on the bank of the Sarayu with tears welling up in his eyes. Give me an answer, Sarayu, he said. Sarayu accepted Bharata’s tears too. She was used to absorbing tears. How many times has Rama come and sat upon this very same bank and wept too? Life is sorrow, Sarayu muttered to Bharata. Even if you are royal descendants of divinity itself. Rama had brought the children Luva and Kusha to Ayodhya on the day of the Ashvamedha Yagna which he was conducting in order to reaffirm his sovereignty and legitimacy over his kingdom. He didn’t know they w...

Liberated

Fiction - parable Vijay was familiar enough with soil and the stones it turns up to realise that he had struck something rare.   It was a tiny stone, a pitch black speck not larger than the tip of his little finger. It turned up from the intestine of the earth while Vijay was digging a pit for the biogas plant. Anand, the scientist from the village, got the stone analysed in his lab and assured, “It is a rare object.   A compound of carbonic acid and magnesium.” Anand and his fellow scientists believed that it must be a fragment of a meteoroid that hit the earth millions of years ago.   “Very rare indeed,” concluded the scientist. Now, it’s plain commonsense that something that’s very rare indeed must be very valuable too. All the more so if it came from the heavens. So Vijay got the village goldsmith to set it on a gold ring.   Vijay wore the ring proudly on his ring finger. Nobody, in the village, however bothered to pay any homage to Vijay’s...

Dharma and Destiny

  Illustration by Copilot Designer Unwavering adherence to dharma causes much suffering in the Ramayana . Dharma can mean duty, righteousness, and moral order. There are many characters in the Ramayana who stick to their dharma as best as they can and cause much pain to themselves as well as others. Dasharatha sees it as his duty as a ruler (raja-dharma) to uphold truth and justice and hence has to fulfil the promise he made to Kaikeyi and send Rama into exile in spite of the anguish it causes him and many others. Rama accepts the order following his dharma as an obedient son. Sita follows her dharma as a wife and enters the forest along with her husband. The brotherly dharma of Lakshmana makes him leave his own wife and escort Rama and Sita. It’s all not that simple, however. Which dharma makes Rama suspect Sita’s purity, later in Lanka? Which dharma makes him succumb to a societal expectation instead of upholding his personal integrity, still later in Ayodhya? “You were car...