Skip to main content

The Enemy Within


I celebrated the onset of the summer vacation watching Life of Pi on Star Movies.  I haven’t read the novel and hence don’t know how far the movie is loyal to it.  Experience has taught me that movies generally do much injustice to written texts.  I liked the movie, however.

The tiger as well as the other animals on the lifeboat may be an invention of Pi.  Though he tells us another story replacing the animals with human characters, he leaves us with the option of choosing between the two tales, without ever telling us conclusively which the real version is.

The film is a kind of fable with a moral.  Religions and gods are as good as stories and myths in man’s attempt to discover meaning in life, shows the movie.  They are all palliatives in times of anguish.  Man liberates himself from his pains by transmuting the pain into a narrative.  Religion does the same thing in a slightly different way.  Perhaps, religion has the added advantage in the form of omnipotent and omniscient god(s); gods who care so much that they can incarnate in the form of a fish for the sake of a hungry tiger or a god who can send his own son to suffer and die on a cross. 

Pi believes that his tale can lead others to god(s).  God (let me use the singular form for the sake of convenience) helps in dealing with trauma of all sorts.  God is a soothing balm, if not a subliminal drug.  God gives hope in times of absolute despair.  God makes life meaningful when the going is the toughest. 

God helps to keep the enemy within us (the wild tiger or the rapacious hyena) under control.  There is wild creature within all of us.  We have to confront it and come to terms with it if we are to live happily.  Pi confronts the tiger within himself, a creature that is wild and untameable.  He learns eventually various strategies to keep the beast under control.  Finally the beast will leave him without as much as a grateful look, in spite of all that he has done to keep it alive.

Pi could not have killed the tiger; it was an integral part of himself.  It was his alter ego.  It his enemy that is within himself.   He has gained mastery over that enemy in the way that is possible: partial subjugation and a lot of love. 

Learning to love the wild side within us is important if we are to love ourselves properly.  When we fail to do that, we end up inflicting others with the all viciousness of the brute. 

I liked the movie and may not read the novel.  Perhaps, I won’t be able to accept Yann Martel’s views on god and religion.  While I accept the therapeutic value of religion and god, I remain a non-believer.  Worse, I’m an agnostic in theory.  I understand that the novel is totally opposed to agnosticism because it is noncommittal.  Atheism is better because it is assertive; it believes that there is no god.  Some belief, a leap of faith, is far more valuable than being noncommittal, according to Martel, as I understand. 


The problem, here, however, is that faith is not really one’s choice.  I tried my best to believe but couldn’t.  Yet I find myself drawn irresistibly to religious figures like Jesus and the Buddha.  I find Mahatma Gandhi’s view on religion much more charming than his political views.  Myths hold much fascination for me.  But faith?  No.  That’s one of the aspects of the tiger within me, I guess.  I prefer to be honest to myself and accept the tiger as my own.  


Top post on IndiBlogger.in, the community of Indian Bloggers


Comments

  1. I am strongly stringed with my faith. :) Our beliefs do mismatch. But my opinion regarding the animal within is very same as you or the movie. I sometimes get so upset regarding my negative face that I write melancholic poem expressing and cursing myself. It's so difficult to accept the beast inside when you know that it hurts those who you love. If we not accept it we cannot live in peace. I have experienced this.

    ReplyDelete
    Replies
    1. Being aware of the beast within is itself a great thing, Namrata. Coming to terms with it takes time. I speak from experience.

      Never mind the disparity between our beliefs. Some of my best friends are deeply religious people. :)

      Delete
  2. We should always be aware of the animal within us and should know how to restrain the beast.

    ReplyDelete
    Replies
    1. Yes, Maniparna. Also love that beast! Otherwise the beast remains "the man within me who is angry with me," as a famous writer wrote.

      Delete
  3. That's quite a refreshing outlook.While all of us latch on to good old dependable faith, you seem to be enthralled by the mysteries of myths.Interesting!

    ReplyDelete
    Replies
    1. Mystery, yes. You put it wonderfully well. I think I'm in love with the mystery of life.

      Delete
  4. I think the movie tells us about our capacity to tolerate what we have difficulty in believing. So the real story of Pi is on the boat with tiger. But if you want to hear a story that you could believe in, then the second story is for you.

    ReplyDelete
    Replies
    1. Yes, Pankaj, the movie is about creating a narrative in order to deal with the trauma of life. I think Yann Martel, the author, thinks that religion is a better narrative than fiction. That's where I differ. But personally I would accept the tiger story rather than the one with human characters. That's because I love myths.

      Delete
  5. Learning to love the wild side within us is important if we are to love ourselves properly. When we fail to do that, we end up inflicting others with the all viciousness of the brute. --- How could we do it practically, though I understand the point, sir. What is to be actually done to love the wild side within us? I may be really needing it. As usual, a blog - I mean, a movie review - with a different perspective.

    ReplyDelete
    Replies
    1. It's not a review, M. It's me raving as usual.

      When I know I'm raving and I know I love my raving, I'm beginning to love myself.

      When I think that I'm speaking words of wisdom when I'm actually raving and I don't know I'm not wise, I'm faced with a tiger.

      Well... I think you will make me a Buddha.

      Delete
  6. ha..ha..! You are truly meditating. My daughter in some context gave you as an example for a calm and quiet, peaceful person. congrats!

    ReplyDelete

Post a Comment

Popular posts from this blog

Randeep the melody

Many people in this pic have made their presence in this A2Z series A phone call came from an unknown number the other day. “Is it okay to talk to you now, Sir?” The caller asked. The typical start of a conversation by an influencer. “What’s it about?” My usual response looking forward to something like: “I am so-and-so from such-and-such business firm…” And I would cut the call. But there was a surprise this time. “I am Randeep…” I recognised him instantly. His voice rang like a gentle music in my heart. Randeep was a student from the last class 12 batch of Sawan. One of my favourites. He is unforgettable. Both Maggie and I taught him at Sawan where he was a student from class 4 to 12. Nine years in a residential school create deep bonds between people, even between staff and students. Randeep was an ideal student. Good at everything yet very humble and spontaneous. He was a top sportsman and a prefect with eminent leadership. He had certain peculiar problems with academics. Ans

Queen of Religion

She looked like Queen Victoria in the latter’s youth but with a snow-white head. She was slim, fair and graceful. She always smiled but the smile had no life. Someone on the campus described it as a “plastic smile.” She was charming by physical appearance. Soon all of us on the Sawan school campus would realise how deceptive appearances were. Queen took over the administration of Sawan school on behalf of her religious cult RSSB [Radha Soami Satsang Beas]. A lot was said about RSSB in the previous post. Its godman Gurinder Singh Dhillon is now 70 years old. I don’t know whether age has mellowed his lust for land and wealth. Even at the age of 64, he was embroiled in a financial scam that led to the fall of two colossal business enterprises, Fortis Healthcare and Religare finance. That was just a couple of years after he had succeeded in making Sawan school vanish without a trace from Delhi which he did for the sake of adding the school’s twenty-odd acres of land to his existing hun

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

Pranita a perverted genius

Bulldozer begins its work at Sawan Pranita was a perverted genius. She had Machiavelli’s brain, Octavian’s relentlessness, and Levin’s intellectual calibre. She could have worked wonders if she wanted. She could have created a beautiful world around her. She had the potential. Yet she chose to be a ruthless exterminator. She came to Sawan Public School just to kill it. A religious cult called Radha Soami Satsang Beas [RSSB] had taken over the school from its owner who had never visited the school for over 20 years. This owner, a prominent entrepreneur with a gargantuan ego, had come to the conclusion that the morality of the school’s staff was deviating from the wavelengths determined by him. Moreover, his one foot was inching towards the grave. I was also told that there were some domestic noises which were grating against his patriarchal sensibilities. One holy solution for all these was to hand over the school and its enormous campus (nearly 20 acres of land on the outskirts

Sanjay and other loyalists

AI-generated illustration Some people, especially those in politics, behave as if they are too great to have any contact with the ordinary folk. And they can get on with whoever comes to power on top irrespective of their ideologies and principles. Sanjay was one such person. He occupied some high places in Sawan school [see previous posts, especially P and Q ] merely because he knew how to play his cards more dexterously than ordinary politicians. Whoever came as principal, Sanjay would be there in the elite circle. He seemed to hold most people in contempt. His respect was reserved for the gentry. I belonged to the margins of Sawan society, in Sanjay’s assessment. So we hardly talked to each other. Looking back, I find it quite ludicrous to realise that Sanjay and I lived on the same campus 24x7 for a decade and a half without ever talking to each other except for official purposes.      Towards the end of our coexistence, Sawan had become a veritable hell. Power supply to the