Skip to main content

Malala – daring to dream


With the American first family - Exactly a year ago 
Malala Yousafzai is a symbol of human aspirations.  What did she want apart from the simple things of life?  Nothing.  She wanted education, freedom to live her life as she would choose, and the space to dream.  Why didn’t people give her that? 

When she was shot point-blank as she was returning home from school, it was the innocence and aspirations of childhood that was assaulted.  Malala was just 15 years old when she became the target of religious fundamentalists.  She was a child.  Why would a child be a threat to any religion?  What kind of a religion is it that permits the murder of innocent children?  The masked Taliban gunman who attacked Malala asked, “"Which one of you is Malala? Speak up, otherwise I will shoot you all."  His religious fervour was such that he could kill a whole lot of innocent school children.  No normal human being can understand the relevance or meaning of such a religion.

“I had a terrible dream yesterday with military helicopters and the Taleban. I have had such dreams since the launch of the military operation in Swat. My mother made me breakfast and I went off to school. I was afraid of going to school because the Taleban had issued an edict banning all girls from attending schools.”  Malala wrote that in her BBC blog on 3 Jan 2009, three years before she was attacked by the Taliban. 


A girl who wishes to study, a child who wants to have dreams and not nightmares – that was Malala.  That is Malala.  She is a symbol of the dreams of every child.  The Nobel Prize Committee has done the right thing to honour her with the award.  It has drawn the attention of the world to a serious issue: the child’s right to dream.  

Comments

  1. And that too a little girl. She started writing as a little girl, I mean. Even 17 is not much of an age given her status now.

    ReplyDelete
  2. Very true sir, She is a true inspiration to girls and she showed her women power or dedication towards studies.

    ReplyDelete
    Replies
    1. She has become a mascot for the West against a certain kind of religion. But I'm not worried about the politics behind it.

      Delete
  3. yes, but still,I do not think she deserves a Noble prize. There are many unsung heroes who do rather this girl who has recv more applauds than she actually deserves.

    ReplyDelete
    Replies
    1. "Full many a flower is born to blush unseen and waste its sweetness on the desert air," as Thomas Grey sang. We had never heard of Kailash Satyarti until the Nobel committee discovered him. Malala is a young girl whose spirit (mettle) deserves recognition.

      Malala's case is not just about a blog or what she writes. It is about a whole lot of people suppressed and oppressed in the name of religion. The Prize draws the world's attention to that problem. That's important.

      Delete
  4. Talking about dream. It did remind me of my dream yesterday. I was reading khaled hosseini's novel "A Thousand Splendid Suns" and didn't realise when I slept and ended up dreaming. It was scary. With all the Taliban attacks happening all over, I was scared to death. It wasn't less than a nightmare. It took me 15 minutes to get back to the reality of life. A dream left such an impact on me, imagine kids facing that everyday. They never ask for much. All they need is a place to learn and a place to play. Education is the right of every child. Malala is sure a symbol of dreams of every child.
    Nice read :)

    ReplyDelete
    Replies
    1. Life in all the Muslim countries where Taliban and the like (IS, for example) are active is a nightmare. 'A Thousand Splendid Suns' shows one part of the picture. The actual picture is much worse. Hence the greater relevance of dreams. The greater need to probe into what the militant and fundamentalist organisations are doing. Malala's service is of much value in this regard.

      Delete
  5. True example and inspiration for woman power!!

    ReplyDelete

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

The Art of Subjugation: A Case Study

Two Pulaya women, 1926 [Courtesy Mathrubhumi ] The Pulaya and Paraya communities were the original landowners in Kerala until the Brahmins arrived from the North with their religion and gods. They did not own the land individually; the lands belonged to the tribes. Then in the 8 th – 10 th centuries CE, the Brahmins known as Namboothiris in Kerala arrived and deceived the Pulayas and Parayas lock, stock, and barrel. With the help of religion. The Namboothiris proclaimed themselves the custodians of all wealth by divine mandate. They possessed the Vedic and Sanskrit mantras and tantras to prove their claims. The aboriginal people of Kerala couldn’t make head or tail of concepts such as Brahmadeya (land donated to Brahmins becoming sacred land) or Manu’s injunctions such as: “Land given to a Brahmin should never be taken back” [8.410] or “A king who confiscates land from Brahmins incurs sin” [8.394]. The Brahmins came, claimed certain powers given by the gods, and started exploi...

The music of an ageing man

Having entered the latter half of my sixties, I view each day as a bonus. People much younger become obituaries these days around me. That awareness helps me to sober down in spite of the youthful rush of blood in my indignant veins. Age hasn’t withered my indignation against injustice, fraudulence, and blatant human folly, much as I would like to withdraw from the ringside and watch the pugilism from a balcony seat with mellowed amusement. But my genes rage against my will. The one who warned me in my folly-ridden youth to be wary of my (anyone’s, for that matter) destiny-shaping character was farsighted. I failed to subdue the rages of my veins. I still fail. That’s how some people are, I console myself. So, at the crossroads of my sixties, I confess to a dismal lack of emotional maturity that should rightfully belong to my age. The problem is that the sociopolitical reality around me doesn’t help anyway to soothe my nerves. On the contrary, that reality is almost entirely re...

The Little Girl

The Little Girl is a short story by Katherine Mansfield given in the class 9 English course of NCERT. Maggie gave an assignment to her students based on the story and one of her students, Athena Baby Sabu, presented a brilliant job. She converted the story into a delightful comic strip. Mansfield tells the story of Kezia who is the eponymous little girl. Kezia is scared of her father who wields a lot of control on the entire family. She is punished severely for an unwitting mistake which makes her even more scared of her father. Her grandmother is fond of her and is her emotional succour. The grandmother is away from home one day with Kezia's mother who is hospitalised. Kezia gets her usual nightmare and is terrified. There is no one at home to console her except her father from whom she does not expect any consolation. But the father rises to the occasion and lets the little girl sleep beside him that night. She rests her head on her father's chest and can feel his heart...

Duryodhana Returns

Duryodhana was bored of his centuries-long exile in Mythland and decided to return to his former kingdom. Arnab Gau-Swami had declared Bihar the new Kurukshetra and so Duryodhana chose Bihar for his adventure. And Bihar did entertain him with its modern enactment of the Mahabharata. Alliances broke, cousins pulled down each other, kings switched sides without shame, and advisers looked like modern-day Shakunis with laptops. Duryodhana’s curiosity was more than piqued. There’s more masala here than in the old Hastinapura. He decided to make a deep study of this politics so that he could conclusively prove that he was not a villain but a misunderstood statesman ahead of his time. The first lesson he learns is that everyone should claim that they are the Pandavas, and portray everyone else as the Kauravas. Every party claims they stand for dharma, the people, and justice. And then plot to topple someone, eliminate someone else, distort history, fabricate expedient truths, manipulate...