Skip to main content

Religion and other Games


Once I presented a copy of the book, Amen, by Sister Jesme to a couple who visited me.  A few days later I came to know that the husband had flung it out of the car as they were returning home.  “I won’t let such books in our home,” he said as he stopped the car near one of the many garbage heaps belonging to the Municipal Corporation.

Sister Jesme’s book is not a particularly outstanding work in any way.  It shows that the Catholic Church is as corrupt as any human institution is.  It elaborates on the sins and human weaknesses that exist in the religious congregation to which the nun (Sister Jesme) belonged until she left it in disgust as well as the realisation that it was meaningless to continue living a life of sheer hypocrisy.  I gifted it to the couple because the lady had shown some interest in it when she saw it on my book shelf and also because the gentleman was very closely associated with the Church and would not allow any criticism of the Church within his hearing.

The man was not even willing to see what was written in the book.  He could have disagreed with it, he could have criticised it, he could have questioned his own loyalty to the Church, he had numerous options open rather than fling it on a garbage heap.  But he chose to throw it away.  Such are most religious believers, I think. 

For most people, religious belief is blind.  The believers don’t want to open their eyes.  They know that they will see too many ugly truths if they open their eyes.  It is better not to see.  Not seeing is faith.  As someone said, “Faith is a blind leap in the dark.” 

Latest victims of religious games
The darkness is necessary.  It is in that darkness that the faith becomes really beneficial.  The gentleman above had got his job because of the help provided by his religion.  His social standing owed itself to the parish church where he was a kind of leader with some respectability.  In short, his monthly salary and his social stature both came from his religion, indirectly though.  Hence his life would be hollow without that religion.

For most people, life would similarly be hollow without their religion.  Ask today’s religious activists who go around killing people suspected of eating beef or for some other silly reason whether they know anything about the place occupied by the cow as well as its flesh in the history of their religion and you would realise that they know almost nothing about their religion.  Their faith is a blind leap in the dark.

The self-chosen blindness is necessary in religion when it is merely a source of livelihood and social respectability.  Today goons are gaining political respectability in the name of certain religious totems.  More often than not, religion and politics are games for those who cannot find their way in the light.  And, perhaps, the real thrill lies in eclipsing the light that others are enjoying.




Comments

  1. religions thrive on blind followers once you start questioning your faith you will get closer to true god

    ReplyDelete
    Replies
    1. Very true. And the true god is invariably a god of compassion. Never of combat.

      Delete

Post a Comment

Popular posts from this blog

Ayodhya: Kingdom of Sorrows

T he Sarayu carried more tears than water. Ayodhya was a sad kingdom. Dasaratha was a good king. He upheld dharma – justice and morality – as best as he could. The citizens were apparently happy. Then, one day, it all changed. One person is enough to change the destiny of a whole kingdom. Who was that one person? Some say it was Kaikeyi, one of the three official wives of Dasaratha. Some others say it was Manthara, Kaikeyi’s chief maid. Manthara was a hunchback. She was the caretaker of Kaikeyi right from the latter’s childhood; foster mother, so to say, because Kaikeyi had no mother. The absence of maternal influence can distort a girl child’s personality. With a foster mother like Manthara, the distortion can be really bad. Manthara was cunning, selfish, and morally ambiguous. A severe physical deformity can make one worse than all that. Manthara was as devious and manipulative as a woman could be in a men’s world. Add to that all the jealousy and ambition that insecure peo...

The Little Girl

The Little Girl is a short story by Katherine Mansfield given in the class 9 English course of NCERT. Maggie gave an assignment to her students based on the story and one of her students, Athena Baby Sabu, presented a brilliant job. She converted the story into a delightful comic strip. Mansfield tells the story of Kezia who is the eponymous little girl. Kezia is scared of her father who wields a lot of control on the entire family. She is punished severely for an unwitting mistake which makes her even more scared of her father. Her grandmother is fond of her and is her emotional succour. The grandmother is away from home one day with Kezia's mother who is hospitalised. Kezia gets her usual nightmare and is terrified. There is no one at home to console her except her father from whom she does not expect any consolation. But the father rises to the occasion and lets the little girl sleep beside him that night. She rests her head on her father's chest and can feel his heart...

Bharata: The Ascetic King

Bharata is disillusioned yet again. His brother, Rama the ideal man, Maryada Purushottam , is making yet another grotesque demand. Sita Devi has to prove her purity now, years after the Agni Pariksha she arranged for herself long ago in Lanka itself. Now, when she has been living for years far away from Rama with her two sons Luva and Kusha in the paternal care of no less a saint than Valmiki himself! What has happened to Rama? Bharata sits on the bank of the Sarayu with tears welling up in his eyes. Give me an answer, Sarayu, he said. Sarayu accepted Bharata’s tears too. She was used to absorbing tears. How many times has Rama come and sat upon this very same bank and wept too? Life is sorrow, Sarayu muttered to Bharata. Even if you are royal descendants of divinity itself. Rama had brought the children Luva and Kusha to Ayodhya on the day of the Ashvamedha Yagna which he was conducting in order to reaffirm his sovereignty and legitimacy over his kingdom. He didn’t know they w...

Liberated

Fiction - parable Vijay was familiar enough with soil and the stones it turns up to realise that he had struck something rare.   It was a tiny stone, a pitch black speck not larger than the tip of his little finger. It turned up from the intestine of the earth while Vijay was digging a pit for the biogas plant. Anand, the scientist from the village, got the stone analysed in his lab and assured, “It is a rare object.   A compound of carbonic acid and magnesium.” Anand and his fellow scientists believed that it must be a fragment of a meteoroid that hit the earth millions of years ago.   “Very rare indeed,” concluded the scientist. Now, it’s plain commonsense that something that’s very rare indeed must be very valuable too. All the more so if it came from the heavens. So Vijay got the village goldsmith to set it on a gold ring.   Vijay wore the ring proudly on his ring finger. Nobody, in the village, however bothered to pay any homage to Vijay’s...

Dharma and Destiny

  Illustration by Copilot Designer Unwavering adherence to dharma causes much suffering in the Ramayana . Dharma can mean duty, righteousness, and moral order. There are many characters in the Ramayana who stick to their dharma as best as they can and cause much pain to themselves as well as others. Dasharatha sees it as his duty as a ruler (raja-dharma) to uphold truth and justice and hence has to fulfil the promise he made to Kaikeyi and send Rama into exile in spite of the anguish it causes him and many others. Rama accepts the order following his dharma as an obedient son. Sita follows her dharma as a wife and enters the forest along with her husband. The brotherly dharma of Lakshmana makes him leave his own wife and escort Rama and Sita. It’s all not that simple, however. Which dharma makes Rama suspect Sita’s purity, later in Lanka? Which dharma makes him succumb to a societal expectation instead of upholding his personal integrity, still later in Ayodhya? “You were car...