Skip to main content

Veer Savarkar and Amit Shah


“We want to tell him (Rahul Gandhi) that we are honoured to be called followers of Savarkar…he was sentenced to life imprisonment by the British. He jumped into the sea, escaping from the clutches of British soldiers and swam for 10 km, and fought for Independence.”  Amit Shah thundered while addressing a farmer’s rally in a Surat village.   This is yet another instance of his party’s relentless efforts at rewriting the history of India. 

What kind of a person was this ‘Veer’ Savarkar in reality?

Vinayak Damodar Savarkar was brought to the Cellular Jail in the Andamans in 1911 after his conviction for the murder of A.T.M. Jackson, Collector of Nashik district, who was "sympathetic towards Indian aspirations."  Within six months of his imprisonment, he submitted a petition for mercy to the British government in India.  In 1913, he submitted his second petition in which he wrote: "I am ready to serve the (British) Government in any capacity they like... . Where else can the prodigal son return but to the parental doors of the Government?" [emphasis added]1

Savarkar even went to the extent of submitting himself totally to the British Empire.  "I and my brother are perfectly willing to give a pledge of not participating in politics for a definite and reasonable period that the Government would indicate... .This or any pledge, e.g., of remaining in a particular province or reporting our movements to the police for a definite period after our release - any such reasonable conditions meant genuinely to ensure the safety of the State would be gladly accepted by me and my brother."2

Savarkar’s jumping into the sea, which Amit Shah mythifies in his Surat speech, was not when he was sentenced to life imprisonment.  It took place in March 1910 when Savarkar was arrested at London’s Victoria Terminal railway station as soon his train arrived there from Paris.  They sent him back to India by ship in order to prosecute him for his 1906 anti-government speech in Bombay. Next morning, Savarkar escaped through a porthole and swam ashore where he was arrested again. The reality is quite different from what Amit Shah wants us to believe.

Savarkar’s complicity in the assassination of Mahatma Gandhi is also proved beyond doubt.  In his crime report No.1, the main police investigating officer, Jimmy Nagarvala, stated that "Savarkar was at the back of the conspiracy and that he was feigning illness."3 Savarkar was not ‘veer’ enough to admit his role, however.  Rather, in a letter to the Commissioner of Police, Bombay, on 22 Feb 1948, he wrote: "Consequently, in order to disarm all suspicion ... I wish to express my willingness to give an undertaking to the government that I shall refrain from taking part in any communal or political public activity for any period the government may require in case I am released on that condition." The supplication was contemptuously rejected.4

In fact, tendering apologies and pleading pathetically for mercy was an integral part of Savarkar’s personality.  He indulged in those exercises in 1911, 1913, 1925, 1948 and 1950. 

For half a century after India’s Independence the Right wingers never owned up Savarkar.  It was only in 2000 that the BJP took him under its mantle, long after memories were buried and when distortions would be accepted as truths by the millennial generation. 

Savarkar “died a lonely man,” says Subhash Gatade, “abhorred especially by the thriving 'Parivar' then, which made special efforts to maintain distance from him in those days.”5

A lot of history is being rewritten these days by Amit Shah and his people.  It is the duty of Indians to pursue the truth.  Satyameva Jayate is our national motto, after all, and it comes from our ancient scriptures, Mundaka Upanishad.

Notes
1 & 2: Savarkar’s Mercy Petition, A. G. Noorani, Frontline.
3 & 4: Savarkar and Gandhi, A. G. Noorani, Frontline.
5: The Iconisation of Savarkar, Subhash Gatade, Countercurrents.


Comments

  1. Even in the narrative at the sound and light show at Cellular jail in Port Blair it is Veer Savarkar who is highlighted and praised. Must have been rewritten by BJP?
    Thank you for the enlightenment.

    ReplyDelete
    Replies
    1. The young generation is not aware of the real heroes who are being villainised by BJP. and the party is harvesting on the ignorance.

      Delete
  2. I'm so happy to have read your piece Matheikal. I knew there was some controversy around Veer Savarkar but now I know exactly what it is. I wish the BJP and Amit Shah would stop rewriting history.

    ReplyDelete
    Replies
    1. Ulterior motives are particularly dangerous when fraudulence gains acceptance as truth which is what is happening now. I hope people will see through the games.

      Delete
  3. Interesting and informative..
    Thank you Tom sir!

    ReplyDelete
    Replies
    1. Most welcome, Amit ji. I had no choice but write this.

      Delete
  4. Good post.. I was not aware of this story of Veer Savarkar.. thanks for sharing

    ReplyDelete
    Replies
    1. Awareness is becoming an urgency nowadays, Sneh. I'm fulfilling my duty as a teacher.

      Delete
  5. Manipulation of history and young, unquestioning minds is the scariest of prospects for the country and the world. If there is an urgent need of the hour, it is to teach future generations the art of questioning and critical thinking.

    ReplyDelete
    Replies
    1. Smart phones have destroyed those things. Chatting has taken the place of questioning. General awareness is dismal. Genuine quest has vanished.

      Delete
    2. If that is true then why Indira Gandhi govt issued postal stamp on veer savarkar and manmohan Singh when he was prime minister called him patriot amit shah not rewriting the history but congress has been concealing the true history as veer savarkar was strong opponent of Gandhi and his Gandhian thoughts.veer savarkar may have given mercy petitions.but his motives were genuine to get freed at any cost his vision was clear right from the beginning from his sea jump.he was not freed although he was sent to house arrest for 15 years in ratnagiri.in his ratnagiri tenure he had done so many social revolutionary activities he had established patitpavan mandir for all castes .on gandhi murder Dr b.r ambedkar once said that in Gandhi murder there is not any single proof against savarkar .veer savarkar has done huge to Marathi literature as his views were in Marathi people like you taking advantage and and making false allegations

      Delete

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

The Art of Subjugation: A Case Study

Two Pulaya women, 1926 [Courtesy Mathrubhumi ] The Pulaya and Paraya communities were the original landowners in Kerala until the Brahmins arrived from the North with their religion and gods. They did not own the land individually; the lands belonged to the tribes. Then in the 8 th – 10 th centuries CE, the Brahmins known as Namboothiris in Kerala arrived and deceived the Pulayas and Parayas lock, stock, and barrel. With the help of religion. The Namboothiris proclaimed themselves the custodians of all wealth by divine mandate. They possessed the Vedic and Sanskrit mantras and tantras to prove their claims. The aboriginal people of Kerala couldn’t make head or tail of concepts such as Brahmadeya (land donated to Brahmins becoming sacred land) or Manu’s injunctions such as: “Land given to a Brahmin should never be taken back” [8.410] or “A king who confiscates land from Brahmins incurs sin” [8.394]. The Brahmins came, claimed certain powers given by the gods, and started exploi...

Break Your Barriers

  Guest Post Break Your Barriers : 10 Strategic Career Essentials to Grow in Value by Anu Sunil  A Review by Jose D. Maliekal SDB Anu Sunil’s Break Your Barriers is a refreshing guide for anyone seeking growth in life and work. It blends career strategy, personal philosophy, and practical management insights into a resource that speaks to educators, HR professionals, and leaders across both faith-based and secular settings. Having spent nearly four decades teaching philosophy and shaping human resources in Catholic seminaries, I found the book deeply enriching. Its central message is clear: most limitations are self-imposed, and imagination is the key to breaking through them. As the author reminds us, “The only limit to your success is your imagination.” The book’s strength lies in its transdisciplinary approach. It treats careers not just as jobs but as vocations, rooted in the dignity of labour and human development. Themes such as empathy, self-mastery, ethical le...

The music of an ageing man

Having entered the latter half of my sixties, I view each day as a bonus. People much younger become obituaries these days around me. That awareness helps me to sober down in spite of the youthful rush of blood in my indignant veins. Age hasn’t withered my indignation against injustice, fraudulence, and blatant human folly, much as I would like to withdraw from the ringside and watch the pugilism from a balcony seat with mellowed amusement. But my genes rage against my will. The one who warned me in my folly-ridden youth to be wary of my (anyone’s, for that matter) destiny-shaping character was farsighted. I failed to subdue the rages of my veins. I still fail. That’s how some people are, I console myself. So, at the crossroads of my sixties, I confess to a dismal lack of emotional maturity that should rightfully belong to my age. The problem is that the sociopolitical reality around me doesn’t help anyway to soothe my nerves. On the contrary, that reality is almost entirely re...

Mahatma Ayyankali’s Relevance Today

About a year before he left for Chicago (1893), Swami Vivekananda visited Kerala and described the state (then Travancore-Cochin-Malabar princely states) as a “lunatic asylum.” The spiritual philosopher was shocked by the brutality of the caste system that was in practice in the region. The peasant caste of Pulayas , for example, had to keep a distance of 90 feet from Brahmins and 64 feet from Nairs. The low caste people were denied most human rights. They could not access education, enter temple premises, or buy essentials from markets. They were not even considered as humans. Ayyankali (1863-1941) was a Pulaya leader who emerged to confront the situation. I just finished reading a biography of his in Malayalam and was highly impressed by the contributions of the great man who came to be known in Kerala as the Mahatma of the Dalits . What prompted me to order a copy of the biography was an article I read in a Malayalam periodical last week. The article described how Ayyankali...