Skip to main content

Pilgrimage


Fiction

The day Elizabeth retired from job she placed a demand: “Let’s go on a pilgrimage.”

“Why not?” said Paulo, her husband, who had retired half a decade earlier. When he retired as a banker, Liz wanted to retire too.

“Anyway, my job doesn’t pay much,” she said. She was a teacher in a CBSE school.

“It’s not the pay, darling,” he told her. “It’s about how we spend the time. Life will be terribly boring without work to do.” So she continued to work till the ripe age of 60.

The two of them were alone at home. Their son had chosen to settle down in Canada with a Pakistani wife, after completing his graduation in mechanical engineering. Their daughter married one Sharma who lived in Fiji after falling in love with him on Facebook. “When children grow up and become adults, they should be granted the liberty to choose their destiny,” Paulo told his wife as their son and then daughter moved out of their life almost entirely.

“We’ll go to Ponmala for our pilgrimage,” said Paulo when Liz expressed her desire.

“Where’s that?” she asked.

“In the Sahyadris. Hardly anyone goes there. Legends have it that Saint Thomas lived for a short while there. We’ll have to do a little bit of trekking to reach the place.”

Liz was not pleased with the idea of trekking. But the idea of walking with her husband through a forest trail sounded romantic and with a little persuasion from her loving husband she complied quite readily.

That is how they came to stand admiring the Anamudi Peak from the plateau of Ponmala. “That’s the highest peak in our state,” said Paulo.

“Quite a bare place, just a mass of rock,” said Liz who was not particularly enchanted. “But I wish I could climb that,” she added.

“It’s not impossible. There are trekking paths. Do you wish to go?” Paulo asked knowing that she wouldn’t undertake the hardship.

“Why are you here?” Both Paulo and Liz were stupefied by the strange voice behind them. They turned to see a man with long grey hair and an equally long grey beard. He wore a black dhoti and a black shirt. His eyes were fixed on them, moving rather rapidly from one to the other.

“We are pilgrims,” said Paulo. He explained that they had visited Ponmala and had walked ahead a little to enjoy the delights of the forest.

“Go back, that’s better.” The man said rather peremptorily.

“Why?” asked Paulo who was not used to taking orders from strangers even if they looked like sages.

“You are husband and wife, aren’t you?” The man asked.

“Yes,” Paulo said.

“Do you love each other a lot?”

“Of course,” said Paulo remembering how the people of their village used to say that they were the ideal couple, a couple that never had a quarrel in all of their long married life, a couple that was the envy of other couples in the village.

“Has any one of you ever been unfaithful to the other?”

“You mean adultery?” Paulo asked with a smirk.

“Not necessarily,” the man said ignoring the smirk. “Infidelity can be in thought or word. For example, you may have shared something about your spouse to a friend, something that you never dared to tell the spouse himself or herself. That’s just an example, of course.”

“Well, what if we did?”

“Don’t go ahead then. Not this way. Many spouses have gone ahead, never to come back, unless they were absolutely faithful to each other, which is not quite likely.”

Paulo laughed gently. “Then we should definitely go, if only to belong to a rare community of absolute fidelity.”

“Don’t joke about it,” the man warned. “Look at your wife.”

It was then that Paulo looked at Liz for the first time ever since the stranger had started talking to them. She looked pale.

“Liz, are you all right?” Paulo hugged her with one hand.

“Er… I’m not feeling all too well, Paul.” She never liked the name Paulo and always called him Paul. “Let’s go back.”

Paulo looked at the stranger. Did he smirk? Before Paulo could make out the expression on his face, the stranger turned and walked away into the woods.

Paulo looked at the Anamudi Peak. A cloud was descending on it with a delicate caress. It was a black cloud.

“It might rain soon,” he said. “Let’s go back.”

“Yes, let us, quickly,” said Liz.

“Why would Saint Thomas ever come to a place like this?” Paulo wondered as they walked back through the forest.

Liz did not say anything. She never liked her husband’s usual scepticism and occasional sarcasm about religious matters.

“Probably, he never came here. Much of what we believe may be terrifyingly wrong after all.” He hugged his wife once again and they walked together, close to each other.




Comments

Post a Comment

Popular posts from this blog

Ayodhya: Kingdom of Sorrows

T he Sarayu carried more tears than water. Ayodhya was a sad kingdom. Dasaratha was a good king. He upheld dharma – justice and morality – as best as he could. The citizens were apparently happy. Then, one day, it all changed. One person is enough to change the destiny of a whole kingdom. Who was that one person? Some say it was Kaikeyi, one of the three official wives of Dasaratha. Some others say it was Manthara, Kaikeyi’s chief maid. Manthara was a hunchback. She was the caretaker of Kaikeyi right from the latter’s childhood; foster mother, so to say, because Kaikeyi had no mother. The absence of maternal influence can distort a girl child’s personality. With a foster mother like Manthara, the distortion can be really bad. Manthara was cunning, selfish, and morally ambiguous. A severe physical deformity can make one worse than all that. Manthara was as devious and manipulative as a woman could be in a men’s world. Add to that all the jealousy and ambition that insecure peo...

Lucifer and some reflections

Let me start with a disclaimer: this is not a review of the Malayalam movie, Lucifer . These are some thoughts that came to my mind as I watched the movie today. However, just to give an idea about the movie: it’s a good entertainer with an engaging plot, Bollywood style settings, superman type violence in which the hero decimates the villains with pomp and show, and a spicy dance that is neatly tucked into the terribly orgasmic climax of the plot. The theme is highly relevant and that is what engaged me more. The role of certain mafia gangs in political governance is a theme that deserves to be examined in a good movie. In the movie, the mafia-politician nexus is busted and, like in our great myths, virtue triumphs over vice. Such a triumph is an artistic requirement. Real life, however, follows the principle of entropy: chaos flourishes with vengeance. Lucifer is the real winner in real life. The title of the movie as well as a final dialogue from the eponymous hero sugg...

Abdullah’s Religion

O Abdulla Renowned Malayalam movie actor Mohanlal recently offered special prayers for Mammootty, another equally renowned actor of Kerala. The ritual was performed at Sabarimala temple, one of the supreme Hindu pilgrimage centres in Kerala. No one in Kerala found anything wrong in Mohanlal, a Hindu, praying for Mammootty, a Muslim, to a Hindu deity. Malayalis were concerned about Mammootty’s wellbeing and were relieved to know that the actor wasn’t suffering from anything as serious as it appeared. Except O Abdulla. Who is this Abdulla? I had never heard of him until he created an unsavoury controversy about a Hindu praying for a Muslim. This man’s Facebook profile describes him as: “Former Professor Islahiaya, Media Critic, Ex-Interpreter of Indian Ambassador, Founder Member MADHYAMAM.” He has 108K followers on FB. As I was reading Malayalam weekly this morning, I came to know that this Abdulla is a former member of Jamaat-e-Islami Hind Kerala , a fundamentalist organisation. ...

Empuraan and Ramayana

Maggie and I will be watching the Malayalam movie Empuraan tomorrow. The tickets are booked. The movie has created a lot of controversy in Kerala and the director has decided to impose no less than 17 censors on it himself. I want to watch it before the jingoistic scissors find its way to the movie. It is surprising that the people of Kerala took such exception to this movie when the same people had no problem with the utterly malicious and mendacious movie The Kerala Story (2023). [My post on that movie, which I didn’t watch, is here .] Empuraan is based partly on the Gujarat riots of 2002. The riots were real and the BJP’s role in it (Mr Modi’s, in fact) is well-known. So, Empuraan isn’t giving the audience any falsehood as The Kerala Story did. Moreover, The Kerala Story maligned the people of Kerala while Empuraan is about something that happened in the faraway Gujarat quite long ago. Why are the people of Kerala then upset with Empuraan ? Because it tells the truth, M...

Empuraan – Review

Revenge is an ancient theme in human narratives. Give a moral rationale for the revenge and make the antagonist look monstrously evil, then you have the material for a good work of art. Add to that some spices from contemporary politics and the recipe is quite right for a hit movie. This is what you get in the Malayalam movie, Empuraan , which is running full houses now despite the trenchant opposition to it from the emergent Hindutva forces in the state. First of all, I fail to understand why so much brouhaha was hollered by the Hindutvans [let me coin that word for sheer convenience] who managed to get some 3 minutes censored from the 3-hour movie. The movie doesn’t make any explicit mention of any of the existing Hindutva political parties or other organisations. On the other hand, Allahu Akbar is shouted menacingly by Islamic terrorists, albeit towards the end. True, the movie begins with an implicit reference to what happened in Gujarat in 2002 after the Godhra train burnin...