Skip to main content

Your house is your destiny

My "cute" house


“It’s only when you construct a house you learn how to construct one and by then it’s too late for that lesson.” A friend of mine whom I visited last week said that. The construction work of his house was in the last phase. The house looked like a mansion, a palace that befits an NRI which my friend is. I wondered why my friend was dissatisfied with it.

I had reasons to be unhappy with my own house. I had handed over the contract lock, stock and barrel to a builder who was from my own village. He didn’t understand me at all. When I said simplicity he understood cuteness. When I said elegance, he understood ostentation. In the end, the house wasn’t at all what I had in mind. But you can build your house only once. You are destined to live within your blunders until your death.

Unless you keep changing your house as one of my relatives did. He didn’t stay in any house for more than a few years. He would start constructing another one months after shifting into a new one. Until his wife told him that she was not particularly amused by rearranging furniture, furnishings and utensils all her life. By then he had grown old too and tired to imagine a better house.

I built my house in my old age. I had spent all my life in somebody else’s houses. Dormitories in seminaries and then houses that weren’t much better than huts in Shillong before I got a decent flat in Delhi. Finally at the age of 55 I constructed my own house in my village. And got it wrong just as I had got most things wrong in my life.

“By the time we learn the essential lessons of life, they become useless,” I told my NRI friend as we sat in a bar near his house sipping Heineken beer. He agreed instantly. But I reassured him that he should have no reason for regret about his house which was a palace fit for the Maharaja of Kochi. What he wanted was not a palace, he said.

He must be right. He is quite a simple man at heart. A philosopher who won’t feel at home in a Maharaja’s palace. But that’s his destiny now: to live in a palace. As much as mine is to live in what my contractor called “a cute house.”

PS. I have accepted the #WriteAPageADay challenge from Blogchatter and so you will find this sort of odd posts. How else will I manage to find topics every day for a month? Tomorrow you are likely to get my raves on Tevye, the protagonist of the movie, Fiddler on the Roof.

Comments

  1. "Our space is our home because we love each other in it. "
    Your house is indeed cute!

    ReplyDelete
    Replies
    1. That's so true, Anupama. What makes a home a sweet place is the love within it. All the rest is meaningless in the final analysis. That way, my home is the sweetest place in the world.

      Delete
  2. Hari Om
    A post is a post, per that challenge - but you always meet the challenge admirably! I really enjoyed this little read and having known several 'self-builders' can also understand that there never seems to be total satisfaction with the end result. I am just grateful to have a roof over my head at all! YAM xx

    ReplyDelete
    Replies
    1. Glad that i make sense when i write what i think is my raving.

      Yes, no one will be quite satisfied with whatever is done... Human nature!

      Delete
  3. We have two apartments in Chennai but both of them are pretty small. You have been to my house in Kochi, Tom. It is a three bedroom apartment and I like it here. I have never lived in an independent house though. One of the things I sorely miss is living in a house with a garden. I would like to build a house myself sometime and if and when I do that I will make sure it has a garden.

    ReplyDelete
    Replies
    1. Probably it's not about house, Jai.

      I was getting some terrible idea these days... about a story where you're a famous horror fiction writer and I'm an inquirer as well as a victim of an illusion. A ghost story that's funny and horrifying at once.

      Nothing to do with houses. Everything to do with what you and I are..
      And the ghosts out there.

      Delete
  4. A real life story with morality ingrained in it! Building a house is like building ones dream and I can understand how it would feel, if the house is not as per wishes. May be someday, I will be able to build my house. Only time will say.

    ReplyDelete
    Replies
    1. I'm making certain alterations so that my house will be more like I wanted it to be.

      Delete
  5. Well living in a house which is “cute” in eyes of the contractor doesn’t seems cute to me and honestly making a house to a home really needs some physical and emotional inputs. Being someone who has moved a lot lately, I would say I really miss my home in Kerala.

    ReplyDelete
    Replies
    1. Kerala people give undue importance to ''cuteness" of their houses, I think.

      Delete
  6. Loved reading this post Tomichan. It reminded me of my tailor:) Ha! HA! Being far away from the place we hope to settle down in once the husband retires, the only form of contractual construction I've dabbled with recently is for sari blouses. My 'contractor' never fails to disappoint. Perhaps, there's a reason our dreams don't often match reality. In that disappointment lies the need to evolve, reflect and sometimes even discard our own notions and definitions of beauty/simplicity/elegance--perhaps.

    ReplyDelete
    Replies
    1. That's a great lesson for me. Age is teaching me that sort of wisdom, especially patience and tolerance. And then acceptance too.

      Delete

Post a Comment

Popular posts from this blog

Ayodhya: Kingdom of Sorrows

T he Sarayu carried more tears than water. Ayodhya was a sad kingdom. Dasaratha was a good king. He upheld dharma – justice and morality – as best as he could. The citizens were apparently happy. Then, one day, it all changed. One person is enough to change the destiny of a whole kingdom. Who was that one person? Some say it was Kaikeyi, one of the three official wives of Dasaratha. Some others say it was Manthara, Kaikeyi’s chief maid. Manthara was a hunchback. She was the caretaker of Kaikeyi right from the latter’s childhood; foster mother, so to say, because Kaikeyi had no mother. The absence of maternal influence can distort a girl child’s personality. With a foster mother like Manthara, the distortion can be really bad. Manthara was cunning, selfish, and morally ambiguous. A severe physical deformity can make one worse than all that. Manthara was as devious and manipulative as a woman could be in a men’s world. Add to that all the jealousy and ambition that insecure peo...

Abdullah’s Religion

O Abdulla Renowned Malayalam movie actor Mohanlal recently offered special prayers for Mammootty, another equally renowned actor of Kerala. The ritual was performed at Sabarimala temple, one of the supreme Hindu pilgrimage centres in Kerala. No one in Kerala found anything wrong in Mohanlal, a Hindu, praying for Mammootty, a Muslim, to a Hindu deity. Malayalis were concerned about Mammootty’s wellbeing and were relieved to know that the actor wasn’t suffering from anything as serious as it appeared. Except O Abdulla. Who is this Abdulla? I had never heard of him until he created an unsavoury controversy about a Hindu praying for a Muslim. This man’s Facebook profile describes him as: “Former Professor Islahiaya, Media Critic, Ex-Interpreter of Indian Ambassador, Founder Member MADHYAMAM.” He has 108K followers on FB. As I was reading Malayalam weekly this morning, I came to know that this Abdulla is a former member of Jamaat-e-Islami Hind Kerala , a fundamentalist organisation. ...

Lucifer and some reflections

Let me start with a disclaimer: this is not a review of the Malayalam movie, Lucifer . These are some thoughts that came to my mind as I watched the movie today. However, just to give an idea about the movie: it’s a good entertainer with an engaging plot, Bollywood style settings, superman type violence in which the hero decimates the villains with pomp and show, and a spicy dance that is neatly tucked into the terribly orgasmic climax of the plot. The theme is highly relevant and that is what engaged me more. The role of certain mafia gangs in political governance is a theme that deserves to be examined in a good movie. In the movie, the mafia-politician nexus is busted and, like in our great myths, virtue triumphs over vice. Such a triumph is an artistic requirement. Real life, however, follows the principle of entropy: chaos flourishes with vengeance. Lucifer is the real winner in real life. The title of the movie as well as a final dialogue from the eponymous hero sugg...

Empuraan and Ramayana

Maggie and I will be watching the Malayalam movie Empuraan tomorrow. The tickets are booked. The movie has created a lot of controversy in Kerala and the director has decided to impose no less than 17 censors on it himself. I want to watch it before the jingoistic scissors find its way to the movie. It is surprising that the people of Kerala took such exception to this movie when the same people had no problem with the utterly malicious and mendacious movie The Kerala Story (2023). [My post on that movie, which I didn’t watch, is here .] Empuraan is based partly on the Gujarat riots of 2002. The riots were real and the BJP’s role in it (Mr Modi’s, in fact) is well-known. So, Empuraan isn’t giving the audience any falsehood as The Kerala Story did. Moreover, The Kerala Story maligned the people of Kerala while Empuraan is about something that happened in the faraway Gujarat quite long ago. Why are the people of Kerala then upset with Empuraan ? Because it tells the truth, M...

Empuraan – Review

Revenge is an ancient theme in human narratives. Give a moral rationale for the revenge and make the antagonist look monstrously evil, then you have the material for a good work of art. Add to that some spices from contemporary politics and the recipe is quite right for a hit movie. This is what you get in the Malayalam movie, Empuraan , which is running full houses now despite the trenchant opposition to it from the emergent Hindutva forces in the state. First of all, I fail to understand why so much brouhaha was hollered by the Hindutvans [let me coin that word for sheer convenience] who managed to get some 3 minutes censored from the 3-hour movie. The movie doesn’t make any explicit mention of any of the existing Hindutva political parties or other organisations. On the other hand, Allahu Akbar is shouted menacingly by Islamic terrorists, albeit towards the end. True, the movie begins with an implicit reference to what happened in Gujarat in 2002 after the Godhra train burnin...