Skip to main content

Politics need not be a bad word



It’s rather rarely one comes across an article that highlights the goodness of politicians. Today I stumbled upon one such article in Malayalam written by one Abdul Rasheed. He mentions how G. Sudhakaran got a bank to write off a loan in order to save an old, impoverished woman from losing her home. Just a few phone calls and some instructions: that’s all what it took for the minister to bring a new life to that woman.

The writer also appreciates the recent visit made by Kerala’s Chief Minister Pinarayi Vijayan and Leader of the Opposition Ramesh Chennithala to the flood affected regions of the state. They shared the same helicopter putting aside their political rivalry.
 
Image courtesy Yoyo daily
The article goes on to say that Pinarayi’s government has already extended financial help to 234899 people in the last two years of its governance. A sum of ₹ 423 crore reached those people from the Chief Minister’s Relief Fund. Most of that money came from the state-run lotteries though there are also some contributions from generous and compassionate people.

The Pinarayi government has expedited the process of extending financial support to the needy by making the application process online. There’s no need now for the person to go to Thiruvananthapuram and run from pillar to post and bribe the bureaucrats. The application can be submitted online and if it is approved the money is transferred to the account of the person within 100 hours. When Pinarayi took charge as Chief Minister, there were 30,000 applications awaiting action. An exceptionally quick action was taken by the Left government in this regard.

Rasheed contrasts this with what’s happening in many other states. Middlemen steal much of the money from the relief funds in many states, he says.

The Chief Minister’s Relief Fund is functioning with enviable transparency in Kerala and the money is reaching the right people at the right time. Due to the present flood crisis faced by the state, a lot of people have made generous contributions to the Fund. ₹ 1.75 crore was donated from 26 July to 9 Aug. Those who wish to contribute can remit the amount to:
Account Number: 67319948232
Bank: SBI City Branch, Thiruvananthapuram
IFSC: SBIN0070028


Comments

  1. Interesting read 👍 In crisis situations all have to keep aside their differences and work together.Sad to hear about the floods in Kerala. But as you mentioned it is good to know the money is reaching the right people.

    ReplyDelete
    Replies
    1. No wonder the Public Affairs Index ranked Kerala no.1 for the third consecutive time. India deserves a left turn.

      Delete
  2. It is great to know that relief funds are reaching to the people whenever necessary, hopefully the flood affected people will get over the loses soon. Middlemen making their own profit is very common and there lies the problem.

    ReplyDelete
    Replies
    1. Sangh parivar asked people not to donate to the chief minister's fund. But a temple in Kerala donated its entire collection. That's Kerala.

      http://www.doolnews.com/how-keralas-hindu-community-reacted-to-sangh-parivar-hate-speech-kerala-temple-donates-entire-treasury-collections-to-disaster-relief-fund.html

      Delete
  3. It is wonderful to read good stories about politics and politicians for a change...

    ReplyDelete

Post a Comment

Popular posts from this blog

Ayodhya: Kingdom of Sorrows

T he Sarayu carried more tears than water. Ayodhya was a sad kingdom. Dasaratha was a good king. He upheld dharma – justice and morality – as best as he could. The citizens were apparently happy. Then, one day, it all changed. One person is enough to change the destiny of a whole kingdom. Who was that one person? Some say it was Kaikeyi, one of the three official wives of Dasaratha. Some others say it was Manthara, Kaikeyi’s chief maid. Manthara was a hunchback. She was the caretaker of Kaikeyi right from the latter’s childhood; foster mother, so to say, because Kaikeyi had no mother. The absence of maternal influence can distort a girl child’s personality. With a foster mother like Manthara, the distortion can be really bad. Manthara was cunning, selfish, and morally ambiguous. A severe physical deformity can make one worse than all that. Manthara was as devious and manipulative as a woman could be in a men’s world. Add to that all the jealousy and ambition that insecure peo...

The Little Girl

The Little Girl is a short story by Katherine Mansfield given in the class 9 English course of NCERT. Maggie gave an assignment to her students based on the story and one of her students, Athena Baby Sabu, presented a brilliant job. She converted the story into a delightful comic strip. Mansfield tells the story of Kezia who is the eponymous little girl. Kezia is scared of her father who wields a lot of control on the entire family. She is punished severely for an unwitting mistake which makes her even more scared of her father. Her grandmother is fond of her and is her emotional succour. The grandmother is away from home one day with Kezia's mother who is hospitalised. Kezia gets her usual nightmare and is terrified. There is no one at home to console her except her father from whom she does not expect any consolation. But the father rises to the occasion and lets the little girl sleep beside him that night. She rests her head on her father's chest and can feel his heart...

Bharata: The Ascetic King

Bharata is disillusioned yet again. His brother, Rama the ideal man, Maryada Purushottam , is making yet another grotesque demand. Sita Devi has to prove her purity now, years after the Agni Pariksha she arranged for herself long ago in Lanka itself. Now, when she has been living for years far away from Rama with her two sons Luva and Kusha in the paternal care of no less a saint than Valmiki himself! What has happened to Rama? Bharata sits on the bank of the Sarayu with tears welling up in his eyes. Give me an answer, Sarayu, he said. Sarayu accepted Bharata’s tears too. She was used to absorbing tears. How many times has Rama come and sat upon this very same bank and wept too? Life is sorrow, Sarayu muttered to Bharata. Even if you are royal descendants of divinity itself. Rama had brought the children Luva and Kusha to Ayodhya on the day of the Ashvamedha Yagna which he was conducting in order to reaffirm his sovereignty and legitimacy over his kingdom. He didn’t know they w...

Liberated

Fiction - parable Vijay was familiar enough with soil and the stones it turns up to realise that he had struck something rare.   It was a tiny stone, a pitch black speck not larger than the tip of his little finger. It turned up from the intestine of the earth while Vijay was digging a pit for the biogas plant. Anand, the scientist from the village, got the stone analysed in his lab and assured, “It is a rare object.   A compound of carbonic acid and magnesium.” Anand and his fellow scientists believed that it must be a fragment of a meteoroid that hit the earth millions of years ago.   “Very rare indeed,” concluded the scientist. Now, it’s plain commonsense that something that’s very rare indeed must be very valuable too. All the more so if it came from the heavens. So Vijay got the village goldsmith to set it on a gold ring.   Vijay wore the ring proudly on his ring finger. Nobody, in the village, however bothered to pay any homage to Vijay’s...

Dharma and Destiny

  Illustration by Copilot Designer Unwavering adherence to dharma causes much suffering in the Ramayana . Dharma can mean duty, righteousness, and moral order. There are many characters in the Ramayana who stick to their dharma as best as they can and cause much pain to themselves as well as others. Dasharatha sees it as his duty as a ruler (raja-dharma) to uphold truth and justice and hence has to fulfil the promise he made to Kaikeyi and send Rama into exile in spite of the anguish it causes him and many others. Rama accepts the order following his dharma as an obedient son. Sita follows her dharma as a wife and enters the forest along with her husband. The brotherly dharma of Lakshmana makes him leave his own wife and escort Rama and Sita. It’s all not that simple, however. Which dharma makes Rama suspect Sita’s purity, later in Lanka? Which dharma makes him succumb to a societal expectation instead of upholding his personal integrity, still later in Ayodhya? “You were car...