Skip to main content

The Charm of the Brontë Gloom

 

 Brontë Museum, Haworth

Leading the list of the umpteen places that I would love to visit is Haworth of the Brontës. Haworth is a village in England where the three illustrious Brontë sisters lived until their premature deaths. Two of the sisters and their only brother died when they were only 29, 30 and 31 respectively. The other one managed to live to the age of 39. Their unfortunate father, Rev Patrick Bronte, endured all that along with the death of his wife much earlier. It was a gloomy life for all of them. On a gloomy landscape. The landscape where Charlotte Brontë’s Jane Eyre, Anne’s Agnes Grey and Emily’s Catherine lived out their passions, dreams and frustrations.

All the four Brontë children were brilliant. The boy, Branwell, was considered to be a genius by his father and sisters. He was tutored at home rigorously by his religious father. His poetry earned much praise. He painted admirable portraits. A talented man he was. But he ended up as a drifter. Addicted to alcohol and drugs, he succumbed to death at the age of 31. In his last moments, he wanted to demonstrate the power of the human will and insisted on dying standing up.

The Church, Haworth

The sisters were a little more successful. Or less unfortunate, let’s say. Their novels and poems drew much attention though the orthodox Victorians were not very happy with characters like Jane Eyre and Catherine Earnshaw.

However, England liberated itself from the absurd Victorian morality. Today the birthplace of the Brontës, Thornton village, is like a pilgrimage centre. The place they lived out their tragic lives, Haworth, is a tourist centre that people like me put on the top of their post-Covid destinations.

It’s not Jane Eyre or Catherine Earnshaw that attract me to the place, however. It’s the Brontës themselves. These three sisters and a brother who seemed to carry existence as an unbearable burden within themselves. The land on which they walked. The ghosts that conversed with them in the gloom of their loneliness. There are ghosts in Jane Eyre and Wuthering Heights and probably in many other works of these sisters. I long to feel those ghosts.

This longing of mine has become so intense that ghosts have once again started haunting my dreams. No, I don’t call them nightmares anymore. They were nightmares earlier when Shillong clergy and some Delhi godman’s women were inhabiting the landscapes of my nocturnal adventures. Not when the Brontës choose to populate my dreams.

And when (and if) I do visit Haworth, the cemetery of St Michael and All Angels Church there will enchant me more than the Brontë Museum, perhaps.


xZx

Comments

  1. Hari OM
    I have visited this place (some forty years past!) and can vouch for the atmosphere that is held there. My sister recently made a visit and her experience was as similar as mine even after all that time. Therefore I can be reasonably confident in assuring you that, in the event of making a visit, you will not be disappointed! YAM xx

    ReplyDelete
  2. I got jitters reading this. Will it be spooky when I visit it in future ? Or will it be interesting ? may be I will find out :-)

    ReplyDelete
    Replies
    1. It will be definitely worth visiting the place, spooky or not.

      Delete
  3. I'll wait to read the post that you'll write after your visit. Perhaps, it'll be the beginning of a book by you.

    ReplyDelete

Post a Comment

Popular posts from this blog

Ayodhya: Kingdom of Sorrows

T he Sarayu carried more tears than water. Ayodhya was a sad kingdom. Dasaratha was a good king. He upheld dharma – justice and morality – as best as he could. The citizens were apparently happy. Then, one day, it all changed. One person is enough to change the destiny of a whole kingdom. Who was that one person? Some say it was Kaikeyi, one of the three official wives of Dasaratha. Some others say it was Manthara, Kaikeyi’s chief maid. Manthara was a hunchback. She was the caretaker of Kaikeyi right from the latter’s childhood; foster mother, so to say, because Kaikeyi had no mother. The absence of maternal influence can distort a girl child’s personality. With a foster mother like Manthara, the distortion can be really bad. Manthara was cunning, selfish, and morally ambiguous. A severe physical deformity can make one worse than all that. Manthara was as devious and manipulative as a woman could be in a men’s world. Add to that all the jealousy and ambition that insecure peo...

The Little Girl

The Little Girl is a short story by Katherine Mansfield given in the class 9 English course of NCERT. Maggie gave an assignment to her students based on the story and one of her students, Athena Baby Sabu, presented a brilliant job. She converted the story into a delightful comic strip. Mansfield tells the story of Kezia who is the eponymous little girl. Kezia is scared of her father who wields a lot of control on the entire family. She is punished severely for an unwitting mistake which makes her even more scared of her father. Her grandmother is fond of her and is her emotional succour. The grandmother is away from home one day with Kezia's mother who is hospitalised. Kezia gets her usual nightmare and is terrified. There is no one at home to console her except her father from whom she does not expect any consolation. But the father rises to the occasion and lets the little girl sleep beside him that night. She rests her head on her father's chest and can feel his heart...

Bharata: The Ascetic King

Bharata is disillusioned yet again. His brother, Rama the ideal man, Maryada Purushottam , is making yet another grotesque demand. Sita Devi has to prove her purity now, years after the Agni Pariksha she arranged for herself long ago in Lanka itself. Now, when she has been living for years far away from Rama with her two sons Luva and Kusha in the paternal care of no less a saint than Valmiki himself! What has happened to Rama? Bharata sits on the bank of the Sarayu with tears welling up in his eyes. Give me an answer, Sarayu, he said. Sarayu accepted Bharata’s tears too. She was used to absorbing tears. How many times has Rama come and sat upon this very same bank and wept too? Life is sorrow, Sarayu muttered to Bharata. Even if you are royal descendants of divinity itself. Rama had brought the children Luva and Kusha to Ayodhya on the day of the Ashvamedha Yagna which he was conducting in order to reaffirm his sovereignty and legitimacy over his kingdom. He didn’t know they w...

Liberated

Fiction - parable Vijay was familiar enough with soil and the stones it turns up to realise that he had struck something rare.   It was a tiny stone, a pitch black speck not larger than the tip of his little finger. It turned up from the intestine of the earth while Vijay was digging a pit for the biogas plant. Anand, the scientist from the village, got the stone analysed in his lab and assured, “It is a rare object.   A compound of carbonic acid and magnesium.” Anand and his fellow scientists believed that it must be a fragment of a meteoroid that hit the earth millions of years ago.   “Very rare indeed,” concluded the scientist. Now, it’s plain commonsense that something that’s very rare indeed must be very valuable too. All the more so if it came from the heavens. So Vijay got the village goldsmith to set it on a gold ring.   Vijay wore the ring proudly on his ring finger. Nobody, in the village, however bothered to pay any homage to Vijay’s...

Dharma and Destiny

  Illustration by Copilot Designer Unwavering adherence to dharma causes much suffering in the Ramayana . Dharma can mean duty, righteousness, and moral order. There are many characters in the Ramayana who stick to their dharma as best as they can and cause much pain to themselves as well as others. Dasharatha sees it as his duty as a ruler (raja-dharma) to uphold truth and justice and hence has to fulfil the promise he made to Kaikeyi and send Rama into exile in spite of the anguish it causes him and many others. Rama accepts the order following his dharma as an obedient son. Sita follows her dharma as a wife and enters the forest along with her husband. The brotherly dharma of Lakshmana makes him leave his own wife and escort Rama and Sita. It’s all not that simple, however. Which dharma makes Rama suspect Sita’s purity, later in Lanka? Which dharma makes him succumb to a societal expectation instead of upholding his personal integrity, still later in Ayodhya? “You were car...