Skip to main content

Ulysses

 


Mediocre existence is utter absurdity. Poet Tennyson made the Greek hero, Ulysses, rage against that sort of existence in one of his most celebrated poems titled after the hero himself. Tennyson’s Ulysses is an old man who is quite unhappy with a life that seems idle to him. He looks around and sees the ordinary people doing nothing more than eat, mate and hoard. What’s the point of such an existence? Ulysses thinks of it as “savage” existence.

Ulysses wants to live life to its fullest. “I will drink / Life to the lees” is what he says. His heart is hungry for more, more than what satisfies the ‘savage’ man. Ruling a country of ‘savages’ is not his work, Ulysses thinks. His son who possesses a different spirit of “slow prudence” can do the job of subduing a savage people “to the useful and the good.” His own mission is “to strive, to seek, to find, and not to yield.”

Tennyson’s Ulysses is an eternal seeker. To be fully human and fully alive is his dream. Life never gives us fully satisfactory answers at any time. Go on searching for more and more answers. That is what Ulysses is suggesting. “Much have I seen and known,” he says. But that is not enough. There is a lot more to be seen and learnt “from that eternal silence.”

“To follow knowledge like a sinking star” is Ulysses’ aspiration. This sets him apart from most people and he knows that. He cannot be a king because of that difference. Being a king, exercising power over “rugged people,” is not the job of the seeker of truths. Truth and political power have little in common. To seek the truth is to strive with Gods. To be a king is to struggle with mediocrity. Ulysses can never tolerate mediocrity. So he sets sail “beyond the sunset.”

Adieu, Ulysses!

PS. I'm participating in #BlogchatterA2Z

Previous Post: T for Taxes

PPS. I am battling against time these days. Too many irons in the fire. Hence not able to do justice to the A2Z challenge. But won’t give up.

 

Comments

  1. “Truth and political power have little in common” How true! I wish our politicians, like Ulysses, would decide to strive with the gods rather than struggling with mediocrity which is always the easy and lucrative way out. It would help make a better country!
    I have encountered ‘Ulysses’ twice today. Maybe it’s a sign from the universe that I need to pick up that long-pending, formidable James Joyce novel.

    ReplyDelete
    Replies
    1. Good people don't enter politics. That's the problem. As Yeats put it, the best lack the will while the worst are full of passionate intensity.

      Delete
  2. Nice to get a recap and perhaps a better understanding of the poem I had learnt in high school. It is truly an aspirational poem to be better and better.

    ReplyDelete
    Replies
    1. Tennyson was giving expression to the Victorian aspirations.

      Delete
  3. Strive ..seek ...find and not yield...not fall for mediocrity..what a grt msg ....i read trojan war but never read Ulysses, but know a bit about this Greek hero...so good that you have summarised his ideology

    Dropping by from a to z "The Pensive"

    ReplyDelete
    Replies
    1. This is Ulysses as seen by Tennyson. But the message is great, no doubt.

      Delete
  4. Hari OM
    I too enjoyed this precis and the vision it contains... YAM xx
    U=Ukraine

    ReplyDelete
  5. " Truth and political power have little in common" this is so pertinent in today's India

    ReplyDelete
  6. Spend my days in
    search of food,
    Tell petty tales,
    Worry myself with thoughts,
    Hurt others by my acts,
    Turn senile with grey hair
    And end up as fodder to the
    relentless march of time
    as yet another faceless man?
    – Subramaniya Bharathi

    Living life to the fullest - Different people may have different way of achieving it. It may be like different ways to reach the eternity - attaining a high degree of satisfaction - at the end of their life. Though it is hard to accept, we continue being trivial, mediocre and stereotyped. Because it is easier! Thank you for another interesting post.

    ReplyDelete
  7. After a lifetime of adventure, Ulysses looks back on his life, unhappy about how it has turned mediocre. This is such a different take from that of Homer's. There are many people who feel that way after retirement as well, especially those who have been in high places!

    ReplyDelete

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

The Art of Subjugation: A Case Study

Two Pulaya women, 1926 [Courtesy Mathrubhumi ] The Pulaya and Paraya communities were the original landowners in Kerala until the Brahmins arrived from the North with their religion and gods. They did not own the land individually; the lands belonged to the tribes. Then in the 8 th – 10 th centuries CE, the Brahmins known as Namboothiris in Kerala arrived and deceived the Pulayas and Parayas lock, stock, and barrel. With the help of religion. The Namboothiris proclaimed themselves the custodians of all wealth by divine mandate. They possessed the Vedic and Sanskrit mantras and tantras to prove their claims. The aboriginal people of Kerala couldn’t make head or tail of concepts such as Brahmadeya (land donated to Brahmins becoming sacred land) or Manu’s injunctions such as: “Land given to a Brahmin should never be taken back” [8.410] or “A king who confiscates land from Brahmins incurs sin” [8.394]. The Brahmins came, claimed certain powers given by the gods, and started exploi...

The music of an ageing man

Having entered the latter half of my sixties, I view each day as a bonus. People much younger become obituaries these days around me. That awareness helps me to sober down in spite of the youthful rush of blood in my indignant veins. Age hasn’t withered my indignation against injustice, fraudulence, and blatant human folly, much as I would like to withdraw from the ringside and watch the pugilism from a balcony seat with mellowed amusement. But my genes rage against my will. The one who warned me in my folly-ridden youth to be wary of my (anyone’s, for that matter) destiny-shaping character was farsighted. I failed to subdue the rages of my veins. I still fail. That’s how some people are, I console myself. So, at the crossroads of my sixties, I confess to a dismal lack of emotional maturity that should rightfully belong to my age. The problem is that the sociopolitical reality around me doesn’t help anyway to soothe my nerves. On the contrary, that reality is almost entirely re...

Mahatma Ayyankali’s Relevance Today

About a year before he left for Chicago (1893), Swami Vivekananda visited Kerala and described the state (then Travancore-Cochin-Malabar princely states) as a “lunatic asylum.” The spiritual philosopher was shocked by the brutality of the caste system that was in practice in the region. The peasant caste of Pulayas , for example, had to keep a distance of 90 feet from Brahmins and 64 feet from Nairs. The low caste people were denied most human rights. They could not access education, enter temple premises, or buy essentials from markets. They were not even considered as humans. Ayyankali (1863-1941) was a Pulaya leader who emerged to confront the situation. I just finished reading a biography of his in Malayalam and was highly impressed by the contributions of the great man who came to be known in Kerala as the Mahatma of the Dalits . What prompted me to order a copy of the biography was an article I read in a Malayalam periodical last week. The article described how Ayyankali...

Duryodhana Returns

Duryodhana was bored of his centuries-long exile in Mythland and decided to return to his former kingdom. Arnab Gau-Swami had declared Bihar the new Kurukshetra and so Duryodhana chose Bihar for his adventure. And Bihar did entertain him with its modern enactment of the Mahabharata. Alliances broke, cousins pulled down each other, kings switched sides without shame, and advisers looked like modern-day Shakunis with laptops. Duryodhana’s curiosity was more than piqued. There’s more masala here than in the old Hastinapura. He decided to make a deep study of this politics so that he could conclusively prove that he was not a villain but a misunderstood statesman ahead of his time. The first lesson he learns is that everyone should claim that they are the Pandavas, and portray everyone else as the Kauravas. Every party claims they stand for dharma, the people, and justice. And then plot to topple someone, eliminate someone else, distort history, fabricate expedient truths, manipulate...