Skip to main content

Country of Hatred

 


In a poem titled ‘Love of Country,’ Malayalam poet Balachandran Chullikkadu wrote:

            In the beginning there were no countries.

            In the beginning was the word.

            Then water, and then life.

            Then countries came

            And love vanished.

A few lines later, the poet asks:

            Where are the borders of solitude?

            Where the soul’s lines of control?

            What I seek is not love of country,

            But a country of love.

            An empire of life.

I happened to read an interview of this poet in the latest issue of Deshabhimani weekly published by CPI(M). He says that writers are really helpless in shaping people’s thoughts and attitudes. He cites an example from the time of Indira Gandhi’s Emergency. Many writers including him questioned Emergency and Indira’s dictatorship in their poems and other writings. But people elected her to power again.

Writers make little impact on ordinary people. People are swayed by the rhetoric of politicians and the mumbo jumbo of the religious. This is truer than ever in contemporary India. See how political as well as religious leaders mislead millions of people easily in India now. Blatant lies are accepted as truths. Absolute fraudulence is embraced by people happily as historical facts. Hatred is preached by people in power and, worse, by religious leaders. And that hatred is accepted as virtue by incredibly large numbers of people. 

Balachandran Chullikkadu

Rama’s story, which is nothing more than good fiction, is passed of as real history and a whole nation is going to be founded on that fiction which belongs to a period called Treta Yuga which is nothing more than myth. Balachandran says that in his interview. Don’t pounce on me now for quoting him. He goes on to argue that the Sangh Parivar is forging a culture based on a messy admixture of umpteen falsehoods and myths and assumptions. It is a fake culture that rejects a lot of historical facts and truths including the protean varieties of miscegenation that created the Indians of today. There are no pure Indians of any particular race. There are many bloods, many cultures, many races that went into the shaping of the present Indians. Sangh Parivar turns a blind eye to too many truths while foisting endless falsehoods on the people in the name of some imagined pure race. Pity.

The world has started taking note of this now, thanks to silly people like Nupur Sharma and Naveen Jindal. Nupur and Naveen are just symbols. The real rot is lying much deeper in the Indian polity. India has become a cancerous country. It’s going to be a tough job for any good leader to usher in the much-needed radiation therapy.

           

Comments

  1. Hari Om
    Again, I fear, the same is true in so many places; but no doubt about it, India currently is proving to be a beacon of the sort of idealism that was engendered in Germany a hundred years past... and a growing sense of horror fills one's being. YAM xx

    ReplyDelete
    Replies
    1. I still nurture a hope that India will see the light sooner than later. There are plenty of people who have started questioning the Parivar politics. In the latest byelection in Kerala, BJP couldn't even retain its deposit.

      Delete
  2. So much truth in what you say. The sad part is there are few people with common sense. .......Then countries came ........... and love vanished. - so true.

    ReplyDelete
    Replies
    1. May more people realise the folly and futility of nationalism.

      Delete
  3. Many people knowingly and willingly vote for bad leaders.
    Gyanvapi case should not have been allowed. Places of Worship Act 1991 is ignored. All over India we see demands for demolition of mosques.

    ReplyDelete
    Replies
    1. And it's not going to end with Gyanvapi. So many others are waiting to be "reclaimed"!

      Delete
  4. Tomichan... we are warped, that we are creating a ruckus on the basis of a non-religion narrating the stories of non-existing people. To induce a non existing strife so that the attention is diverted from where it has to be.

    ReplyDelete
    Replies
    1. If only more and more people see as clearly as you do!

      Delete
  5. His lines are so powerful...what we need is country of love not love of country. ...just wow. Hats off to port. Wish writers and poets had. Grt impact...then we all could hav strived to change few things ?!

    ReplyDelete
    Replies
    1. Writers, scientists, artists, etc inhabit a different milieu which is inaccessible to the common person whose mind is stuck with mediocre notions and metaphors.

      Delete

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

Re-exploring the Past: The Fort Kochi Chapters – 4

The footpath between Park Avenue and Subhash Bose Park The Park Avenue in Ernakulam is flanked by gigantic rain trees with their branches arching over the road like a cathedral of green. They were not so domineering four decades ago when I used to walk beneath their growing canopies. The Park Avenue with its charming, enormous trees has a history too. King Rama Varma of Kochi ordered trees to be planted on either side of the road and make it look like a European avenue. He also developed a park beside it. The park was named after him, though today it is divided into two parts, with one part named after Subhash Chandra Bose and the other after Indira Gandhi. We can never say how long Indira Gandhi’s name will remain there. Even Sardar Patel, whom the right wing apparently admires, was ousted from the world’s biggest cricket stadium which was renamed Narendra Modi Stadium by Narendra Modi.   Renaming places and roads and institutions is one of the favourite pastimes of the pres...

Good Life

I introduced A C Grayling’s book, The God Argument , in two earlier posts.   This post presents the professor’s views on good life.   Grayling posits seven characteristics of a good life.   The first characteristic is that a good life is a meaningful one.   Meaning is “a set of values and their associated goals that give a life its shape and direction.”   Having children to look after or achieving success in one’s profession or any other very ordinary goal can make life meaningful.   But Grayling says quoting Oscar Wilde that everyone’s map of the world should have a Utopia on it.   That is, everyone should dream of a better world and strive to materialise that dream, if life is to be truly meaningful.   Ability to form relationships with other people is the second characteristic.   Intimacy with at least one other person is an important feature of a meaningful life.   “Good relationships make better people,” says G...

Re-exploring the Past: The Fort Kochi Chapters – 1

Inside St Francis Church, Fort Kochi Moraes Zogoiby (Moor), the narrator-protagonist of Salman Rushdie’s iconic novel The Moor’s Last Sigh , carries in his genes a richly variegated lineage. His mother, Aurora da Gama, belongs to the da Gama family of Kochi, who claim descent from none less than Vasco da Gama, the historical Portuguese Catholic explorer. Abraham Zogoiby, his father, is a Jew whose family originally belonged to Spain from where they were expelled by the Catholic Inquisition. Kochi welcomed all the Jews who arrived there in 1492 from Spain. Vasco da Gama landed on the Malabar coast of Kerala in 1498. Today’s Fort Kochi carries the history of all those arrivals and subsequent mingling of history and miscegenation of races. Kochi’s history is intertwined with that of the Portuguese, the Dutch, the British, the Arbas, the Jews, and the Chinese. No culture is a sacrosanct monolith that can remain untouched by other cultures that keep coming in from all over the world. ...

Yesterday

With students of Carmel Margaret, are you grieving / Over Goldengrove unleaving…? It was one of my first days in the eleventh class of Carmel Public School in Kerala, the last school of my teaching career. One girl, whose name was not Margaret, was in the class looking extremely melancholy. I had noticed her for a few days. I didn’t know how to put the matter over to her. I had already told the students that a smiling face was a rule in the English class. Since Margaret didn’t comply, I chose to drag Hopkins in. I replaced the name of Margaret with the girl’s actual name, however, when I quoted the lines. Margaret is a little girl in the Hopkins poem. Looking at autumn’s falling leaves, Margaret is saddened by the fact of life’s inevitable degeneration. The leaves have to turn yellow and eventually fall. And decay. The poet tells her that she has no choice but accept certain inevitabilities of life. Sorrow is our legacy, Margaret , I said to Margaret’s alter ego in my class. Let...