Skip to main content

Love and some Hungers


Historical Fiction

I have to go, Appai said to Isabel.  In Malayalam.  That was the only language Appai knew.  Isabel knew only Portuguese.  But their hearts had been entwined with a language that only hearts knew. 

Isabel was one of the many thousands of the Portuguese people who crowded in the Port of Lisbon to see Ana, the little elephant, that was shipped from Kerala. 

Vasco da Gama had inflicted all the brutality of civilisation on the coasts of Kappad and around in Kerala for almost two decades.  The Zamorin of Kozhikode was not incapable of comprehending the brutality.  It was not only greed that motivated people like Vasco da Gama to push their ships into stormy seas.  It was not even merely love of adventure.  Conquest was the motive.  Brutality added intoxication to conquests.  Every ruler knew that.  The Zamorin was no exception.  But how could the Zamorin forgive this man who massacred the Haj pilgrims from his country to the holy city of Mecca?  Eyewitness reports had reached the Zamorin about how Vasco da Gama’s heart did not yield to the wails of women who held up their infants with one hand and bags of gold in the other.  “Take all the gold.  Take whatever you want.  Only spare our babies.”  The women wailed.  They rent their clothes.  “Take our bodies.  And spare our babies.”  The women pleaded.  Vasco da Gama’s men grabbed the gold and whatever else was of any value in the ship.  They snatched the women’s honour when there was nothing more to be snatched.  The four hundred men in the ship were bound and locked up.  The women stifled their sobs and opened their legs in the hope that their babies would be spared.  Having grabbed whatever they considered valuable, Vasco da Gama’s men set the ship on fire.  The wails of men and women and infants merged into the flames that rose to the heaven of a different god.

The Zamorin gnashed his teeth as he listened to the description.  He vowed revenge. 

Vasco da Gama made friends with the King of Kochi.  Your enemy’s enemy is your friend.  Every ruler knows that. 

Ana was one of the many gifts that Vasco da Gama extracted from the King.  Ana was a little elephant.  A four year-old albino elephant.  A white elephant.  White was the colour of civilisation.  Vasco da Gama accepted the gift gladly thinking that the King was parting with the most beautiful beast in his herd.  He shipped the elephant to Lisbon.  It was his precious gift to his King, Manuel I.

Appai was the mahout.  He was a young man.  No, not a man yet.  The moustache was just sprouting below his nose.  Isbael looked at the young man who controlled a huge beast with a small stick.  She looked again.  Again and again.  One of those looks had penetrated into the heart of the young man who was basking in the admiration he was receiving from the vast crowd that had gathered around him and his Ana. 

Everybody was admiring Ana.  Isabel was admiring Appai.  The admiration became mutual instantly.  Appai had felt a tickle rising from the pit of his stomach and exploding in the core of his head like an ecstasy. 

Some tickles metamorphose into hungers as insatiable as those which drive Vasco da Gamas over turbulent waves. 

The need for elephant fodder drove Appai to the woods nearby.  The hunger of the tickle drove Isabel too there.  And they sated their hunger in the woods while the Atlantic raged with an endless hunger on one side and on the other the golden Tagus river longed for Mary Magdalene’s silver tears in the Portuguese poet’s hunger.  The more sated the hunger was, the more it longed to be sated again.  The Atlantic raged endlessly.  The Tagus craved endlessly.  Vasco da Gama’s hunger and the Kings’ hungers are endless too. 

Raphael Painting, 1514
Pope Leo X was hungry too.  He heard about Ana and expressed his desire to have a pet elephant.  The Pope’s wish was a command for the devout King of Portugal. 

Take Ana to the Holy Father, ordered the King.

Don’t move a step, ordered Appai to Ana in Malayalam.  Ana being not in love understood Malayalam.  Appai could not leave Lisbon.  Isabel was the chain that held him back. 

Ana refuses to move, Appai explained to the King’s men.

The men reported Ana’s disobedience to the King.

Tell the mahout that either Ana will obey or he will lose his head, ordered the King.

Will you love me without my head?  Appai looked into Isabel’s maudlin eyes. 

The King’s hunger is more powerful than ours, answered Isabel’s maudlin eyes.

Appai spoke Malayalam.  Ana, the white elephant, moved on.  There was a great love awaiting the beast in the Eternal City.  A great hunger.


PS. The elephant became a beloved pet of Pope Leo X [1475-1521].  Its name (Ana was the Malayalam common noun for 'elephant') was Romanised into Hanno.  Raphael [1483-1520] painted a picture of Hanno and the mahout.  The elephant survived only a few years in Rome.  It was given a royal funeral by the Pope. For more about Hanno, read The Pope’s Elephant by Silvio A. Bedini.


To order The Nomad Learns Morality (my stories):


 https://www.smashwords.com/books/view/591619
http://www.lulu.com/shop/tomichan-matheikal/the-nomad-learns-morality/ebook/product-22451721.html
http://www.scribd.com/doc/289057153/The-Nomad-Learns-Morality
http://www.shopclues.com/the-nomad-learns-morality.html?utm_storefront=onlinegatha 
http://www.bookstore.onlinegatha.com/bookdetail/277/the-nomad-learns-morality.html



Comments

  1. As I have mentioned earlier in different words,this blog is a treasure nook to me.It incites me everyday to think.I think that's the best thing a writer can do to you.

    ReplyDelete
    Replies
    1. Thanks, Titas. I'm happy to be of service with whatever little knowledge I have.

      Delete
  2. And how am I in love with the story and every story that springs out of the history...call me sadistic but isn't it the way with the world.

    ReplyDelete
    Replies
    1. History is an endless collection of stories. And the stories are better history than what the historians have written. Vasco da Gama is a hero in history but a villain in story! History belongs to the savage.

      Delete

Post a Comment

Popular posts from this blog

Randeep the melody

Many people in this pic have made their presence in this A2Z series A phone call came from an unknown number the other day. “Is it okay to talk to you now, Sir?” The caller asked. The typical start of a conversation by an influencer. “What’s it about?” My usual response looking forward to something like: “I am so-and-so from such-and-such business firm…” And I would cut the call. But there was a surprise this time. “I am Randeep…” I recognised him instantly. His voice rang like a gentle music in my heart. Randeep was a student from the last class 12 batch of Sawan. One of my favourites. He is unforgettable. Both Maggie and I taught him at Sawan where he was a student from class 4 to 12. Nine years in a residential school create deep bonds between people, even between staff and students. Randeep was an ideal student. Good at everything yet very humble and spontaneous. He was a top sportsman and a prefect with eminent leadership. He had certain peculiar problems with academics. Ans

Queen of Religion

She looked like Queen Victoria in the latter’s youth but with a snow-white head. She was slim, fair and graceful. She always smiled but the smile had no life. Someone on the campus described it as a “plastic smile.” She was charming by physical appearance. Soon all of us on the Sawan school campus would realise how deceptive appearances were. Queen took over the administration of Sawan school on behalf of her religious cult RSSB [Radha Soami Satsang Beas]. A lot was said about RSSB in the previous post. Its godman Gurinder Singh Dhillon is now 70 years old. I don’t know whether age has mellowed his lust for land and wealth. Even at the age of 64, he was embroiled in a financial scam that led to the fall of two colossal business enterprises, Fortis Healthcare and Religare finance. That was just a couple of years after he had succeeded in making Sawan school vanish without a trace from Delhi which he did for the sake of adding the school’s twenty-odd acres of land to his existing hun

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

Pranita a perverted genius

Bulldozer begins its work at Sawan Pranita was a perverted genius. She had Machiavelli’s brain, Octavian’s relentlessness, and Levin’s intellectual calibre. She could have worked wonders if she wanted. She could have created a beautiful world around her. She had the potential. Yet she chose to be a ruthless exterminator. She came to Sawan Public School just to kill it. A religious cult called Radha Soami Satsang Beas [RSSB] had taken over the school from its owner who had never visited the school for over 20 years. This owner, a prominent entrepreneur with a gargantuan ego, had come to the conclusion that the morality of the school’s staff was deviating from the wavelengths determined by him. Moreover, his one foot was inching towards the grave. I was also told that there were some domestic noises which were grating against his patriarchal sensibilities. One holy solution for all these was to hand over the school and its enormous campus (nearly 20 acres of land on the outskirts

Sanjay and other loyalists

AI-generated illustration Some people, especially those in politics, behave as if they are too great to have any contact with the ordinary folk. And they can get on with whoever comes to power on top irrespective of their ideologies and principles. Sanjay was one such person. He occupied some high places in Sawan school [see previous posts, especially P and Q ] merely because he knew how to play his cards more dexterously than ordinary politicians. Whoever came as principal, Sanjay would be there in the elite circle. He seemed to hold most people in contempt. His respect was reserved for the gentry. I belonged to the margins of Sawan society, in Sanjay’s assessment. So we hardly talked to each other. Looking back, I find it quite ludicrous to realise that Sanjay and I lived on the same campus 24x7 for a decade and a half without ever talking to each other except for official purposes.      Towards the end of our coexistence, Sawan had become a veritable hell. Power supply to the