Skip to main content

Ashoka Becomes a Nationalist

Image by Copilot Designer


I was in the Virtual Reality Museum when a commotion broke out. Something went wrong somewhere in the museum. When the lights came back on, Ashoka stepped out of the digital screen and greeted me in the most amiable way. I pinched myself to make sure whether I was dreaming. When the power went off, I was speaking with Ashoka – Emperor of Kalinga, 3rd century BCE – in a VR interaction. Now this is real, Ashoka stood in flesh and blood right before me.

 The last question I had asked him in our VR encounter was about his conquest of Kalinga. Didn’t he know that the war would be disastrous even before he began it? That was my question.

“The war was necessary,” Ashoka said as he stood in front of me. “Necessary for my spiritual transformation.”

He was tired of all the luxury in the palace. There was abundance of everything from food to sex to comforts. “What I lacked was meaning,” he said. So he went and killed those Kalingans who were rebels anyway and had to be dealt with some time or another. “And all those corpses that lay scattered on the battlefield gave me what I was searching for: meaning. Death is the ultimate meaning of life.”

“We find meaning now in WhatsApp forwards,” I said.

“I know,” Ashoka’s response was prompt. “There’s so much hate and falsity in them.”

“We call it nationalism,” I clarified.

“Back in those days we were concerned about morality, compassion, welfare…” He stopped as if I wouldn’t understand the meanings of those words. They are still there in our dictionaries, I wanted to say.

“We are concerned about GDP, defence budget, and TRPs,” I said. “They create our meanings.”

“I know,” Ashoka nodded. “I was once offered a Padma Award. On a condition. That I have to endorse the government’s stand on everything. I have to praise the government on camera. I refused, of course. Dhamma wouldn’t let me do that.”

“Did it end there?” I wondered. Those who resist the government’s wishes don’t escape official wrath. CBI, ED, Income Tax… any office can come and raid your home, office…

“It didn’t,” Ashoka said. “They decided to rewrite my history. They made me a nationalist.”

“Rewriting history is one of our favourite national pursuits now,” I said. “We call it decolonising of history.”

“You can never decolonise public life,” Ashoka sighed. “You replace one type of colonialism with another. The Mughals go, then the British go, and then the colonialism of Hindutva arrives.”

We became conscious of being watched by someone. “Pegasus,” muttered Ashoka. “There’s espionage everywhere. I’d better return.” The lights flickered again. When they came back, Ashoka had dissolved back into the screen.

My phone buzzed. It was a WhatsApp message from a friend. “Did you know Ashoka fought the first nationalist war in Indian history? Share before it’s deleted.”

PS. This post is a part of Blogchatter Half Marathon 2025

 Previous Post: The Buddha in the Central Vista

Comments

  1. Good lord! Colonizing is definitely a human tendency and all raids are like Ajay Devgan's movies.. totally staged and manipulated. I am happy VR isn't the real world.

    ReplyDelete
    Replies
    1. What's bizarre is when people start colonising their own country.

      Delete
  2. Hari Om
    Loved this virtual discussion! Hit some home runs... YAM xx

    ReplyDelete
    Replies
    1. It'd be interesting if we could actually re-create the ancient heroes and talk to them!

      Delete
  3. RSS, has crooked intelligence to distort the meaning of words.

    ReplyDelete

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

Helpless Gods

Illustration by Gemini Six decades ago, Kerala’s beloved poet Vayalar Ramavarma sang about gods that don’t open their eyes, don’t know joy or sorrow, but are mere clay idols. The movie that carried the song was a hit in Kerala in the late 1960s. I was only seven when the movie was released. The impact of the song, like many others composed by the same poet, sank into me a little later as I grew up. Our gods are quite useless; they are little more than narcissists who demand fresh and fragrant flowers only to fling them when they wither. Six decades after Kerala’s poet questioned the potency of gods, the Chief Justice of India had a shoe flung at him by a lawyer for the same thing: questioning the worth of gods. The lawyer was demanding the replacement of a damaged idol of god Vishnu and the Chief Justice wondered why gods couldn’t take care of themselves since they are omnipotent. The lawyer flung his shoe at the Chief Justice to prove his devotion to a god. From Vayalar of 196...

The Real Enemies of India

People in general are inclined to pass the blame on to others whatever the fault.  For example, we Indians love to blame the British for their alleged ‘divide-and-rule’ policy.  Did the British really divide India into Hindus and Muslims or did the Indians do it themselves?  Was there any unified entity called India in the first place before the British unified it? Having raised those questions, I’m going to commit a further sacrilege of quoting a British journalist-cum-historian.  In his magnum opus, India: a History , John Keay says that the “stock accusations of a wider Machiavellian intent to ‘divide and rule’ and to ‘stir up Hindu-Muslim animosity’” levelled against the British Raj made little sense when the freedom struggle was going on in India because there really was no unified India until the British unified it politically.  Communal divisions existed in India despite the political unification.  In fact, they existed even before the Briti...

Taliban and India

Illustration by Copilot Designer Two things happened on 14 Oct 2025. One: India rolled out the red carpet for an Afghan delegation led by the Taliban Administration’s Foreign Minister. Two: a young man was forced to wash the feet of a Brahmin and drink that water. This happened in Madhya Pradesh, not too far from where the Taliban leaders were being given regal reception in tune with India’s philosophy of Atithi Devo Bhava (Guest is God). Afghanistan’s Taliban and India’s RSS (which shaped Modi’s thinking) have much in common. The former seeks to build a state based on its interpretation of Islamic law aiming for a society governed by strict religious codes. The RSS promotes Hindutva, the idea of India as primarily a Hindu nation, where Hindu values form the cultural and political foundation. Both fuse religious identity with national identity, marginalising those who don’t fit their vision of the nation. The man who was made to wash a Brahmin’s feet and drink that water in Madh...

The Ugly Duckling

Source: Acting Company A. A. Milne’s one-act play, The Ugly Duckling , acquired a classical status because of the hearty humour used to present a profound theme. The King and the Queen are worried because their daughter Camilla is too ugly to get a suitor. In spite of all the devious strategies employed by the King and his Chancellor, the princess remained unmarried. Camilla was blessed with a unique beauty by her two godmothers but no one could see any beauty in her physical appearance. She has an exquisitely beautiful character. What use is character? The King asks. The play is an answer to that question. Character plays the most crucial role in our moral science books and traditional rhetoric, religious scriptures and homilies. When it comes to practical life, we look for other things such as wealth, social rank, physical looks, and so on. As the King says in this play, “If a girl is beautiful, it is easy to assume that she has, tucked away inside her, an equally beauti...