Skip to main content

Remedios the Beauty and Innocence

 


Remedios the Beauty is a character in Gabriel Garcia Marquez’s novel, One Hundred Years of Solitude. Like most members of her family, she too belongs to solitude. But unlike others, she is very innocent too. Physically she is the most beautiful woman ever seen in Macondo, the place where the story of her family unfolds. Is that beauty a reflection of her innocence? Well, Marquez doesn’t suggest that explicitly. But there is an implication to that effect.

Innocence does make people look charming. What else is the charm of children?

Remedios’s beauty is dangerous, however. She is warned by her great grandmother, who is losing her eyesight, not to appear before men. The girl’s beauty coupled with her innocence will have disastrous effects on men. But Remedios is unaware of “her irreparable fate as a disturbing woman.” She is too innocent to know such things though she is an adult physically. Every time she appears before outsiders she causes a panic of exasperation.

To make matters worse, Remedios detested clothes. In the words of the narrator, “It was all too evident that she was completely naked underneath her crude nightshirt.”

Her grandmother’s fears turn groundless eventually because any man who dares to come too close to Remedios ends up losing his life. A hilarious example is that of a man who climbs up the roof and removes a tile of the bathroom as Remedios is taking bath without the trace of a thread on her body.  

Still reading the novel
Remedios tells him with the innocence of a child, “Be careful. You’ll fall.”

“I just wanted to see you,” the man says.

“Oh, all right,” she answers. “But be careful, those tiles are rotten.”

The man offers to soap her. She thinks her two hands are enough for that job. Then he offers to marry her. Her response is that she will never marry a man who is so simple that he has wasted almost an hour and even went without lunch just to see a woman taking bath.

The man’s excitement soon brings him down from the roof killing him on the spot.

He was not the first man to lose life on account of Remedios the Beauty.

Innocence is ignorance, rather than absence, of evil. Remedios is blissfully ignorant of the vile passions of human beings. She doesn’t even know shame. She’s like a child that detests clothes. She is a child at heart. She even carries a mysterious and exotic fragrance on her body which gives her a divine aura. Does she belong to the divine milieu?

Well, innocence does not belong to the human world anyway. It should belong in the garden of Eden where Adam and Eve went around naked until they ate the fruit of knowledge. Knowledge! Knowledge of evil strips you of your innocence. Every child grows up and learns evil. Thus innocence is lost. Has to be lost. Otherwise you will not survive in the human world.

Remedios does not survive either. She is taken up to the skies mysteriously. One day Remedios appears pale. Then she begins to rise in the air. She passes through the air and is “lost forever in the upper atmosphere where not even the highest-flying birds of memory could reach her.”

Remedios is a symbol of the inevitable human tragedy. You can’t be human and innocent at the same time.

 

Comments

  1. Gabriel Marquez has developed the characters so beautifully.

    ReplyDelete
  2. How can we relate this character with magic realism.

    ReplyDelete

Post a Comment

Popular posts from this blog

Ayodhya: Kingdom of Sorrows

T he Sarayu carried more tears than water. Ayodhya was a sad kingdom. Dasaratha was a good king. He upheld dharma – justice and morality – as best as he could. The citizens were apparently happy. Then, one day, it all changed. One person is enough to change the destiny of a whole kingdom. Who was that one person? Some say it was Kaikeyi, one of the three official wives of Dasaratha. Some others say it was Manthara, Kaikeyi’s chief maid. Manthara was a hunchback. She was the caretaker of Kaikeyi right from the latter’s childhood; foster mother, so to say, because Kaikeyi had no mother. The absence of maternal influence can distort a girl child’s personality. With a foster mother like Manthara, the distortion can be really bad. Manthara was cunning, selfish, and morally ambiguous. A severe physical deformity can make one worse than all that. Manthara was as devious and manipulative as a woman could be in a men’s world. Add to that all the jealousy and ambition that insecure peo...

The Little Girl

The Little Girl is a short story by Katherine Mansfield given in the class 9 English course of NCERT. Maggie gave an assignment to her students based on the story and one of her students, Athena Baby Sabu, presented a brilliant job. She converted the story into a delightful comic strip. Mansfield tells the story of Kezia who is the eponymous little girl. Kezia is scared of her father who wields a lot of control on the entire family. She is punished severely for an unwitting mistake which makes her even more scared of her father. Her grandmother is fond of her and is her emotional succour. The grandmother is away from home one day with Kezia's mother who is hospitalised. Kezia gets her usual nightmare and is terrified. There is no one at home to console her except her father from whom she does not expect any consolation. But the father rises to the occasion and lets the little girl sleep beside him that night. She rests her head on her father's chest and can feel his heart...

Liberated

Fiction - parable Vijay was familiar enough with soil and the stones it turns up to realise that he had struck something rare.   It was a tiny stone, a pitch black speck not larger than the tip of his little finger. It turned up from the intestine of the earth while Vijay was digging a pit for the biogas plant. Anand, the scientist from the village, got the stone analysed in his lab and assured, “It is a rare object.   A compound of carbonic acid and magnesium.” Anand and his fellow scientists believed that it must be a fragment of a meteoroid that hit the earth millions of years ago.   “Very rare indeed,” concluded the scientist. Now, it’s plain commonsense that something that’s very rare indeed must be very valuable too. All the more so if it came from the heavens. So Vijay got the village goldsmith to set it on a gold ring.   Vijay wore the ring proudly on his ring finger. Nobody, in the village, however bothered to pay any homage to Vijay’s...

Bharata: The Ascetic King

Bharata is disillusioned yet again. His brother, Rama the ideal man, Maryada Purushottam , is making yet another grotesque demand. Sita Devi has to prove her purity now, years after the Agni Pariksha she arranged for herself long ago in Lanka itself. Now, when she has been living for years far away from Rama with her two sons Luva and Kusha in the paternal care of no less a saint than Valmiki himself! What has happened to Rama? Bharata sits on the bank of the Sarayu with tears welling up in his eyes. Give me an answer, Sarayu, he said. Sarayu accepted Bharata’s tears too. She was used to absorbing tears. How many times has Rama come and sat upon this very same bank and wept too? Life is sorrow, Sarayu muttered to Bharata. Even if you are royal descendants of divinity itself. Rama had brought the children Luva and Kusha to Ayodhya on the day of the Ashvamedha Yagna which he was conducting in order to reaffirm his sovereignty and legitimacy over his kingdom. He didn’t know they w...

Dharma and Destiny

  Illustration by Copilot Designer Unwavering adherence to dharma causes much suffering in the Ramayana . Dharma can mean duty, righteousness, and moral order. There are many characters in the Ramayana who stick to their dharma as best as they can and cause much pain to themselves as well as others. Dasharatha sees it as his duty as a ruler (raja-dharma) to uphold truth and justice and hence has to fulfil the promise he made to Kaikeyi and send Rama into exile in spite of the anguish it causes him and many others. Rama accepts the order following his dharma as an obedient son. Sita follows her dharma as a wife and enters the forest along with her husband. The brotherly dharma of Lakshmana makes him leave his own wife and escort Rama and Sita. It’s all not that simple, however. Which dharma makes Rama suspect Sita’s purity, later in Lanka? Which dharma makes him succumb to a societal expectation instead of upholding his personal integrity, still later in Ayodhya? “You were car...