Skip to main content

Teacher as Laundress


Teachers have to play multiple roles. When the school’s annual day comes, they become musical directors, choreographers, script writers, cosmeticians, and so on. This is the first time, however, I saw a teacher doing laundry too. This teacher is in charge of an item which has 20 artistes. A day before the programme she gets the required 20 costumes, all taken on rent from a professional renter of costumes. The rent per costume is a staggering Rs700. When the teacher checks the costumes, she finds them all soiled. A few of them have bloodstains too, menstrual blood presumably. She points it out but the school tells her to ignore it. She finds it insulting to hand over such costumes to her students and so takes the costumes home to launder them.

The first question that comes to my mind is about the professional ethics of the costume renter who charges exorbitant rents for costumes used many times by different performers without laundering. I learn that this keeps happening year after year and nobody bothers – not the school, nor the artistes who wear them. I also learn that there are quite a few conscientious teachers who take the trouble of getting the costumes laundered before handing them over to the artistes under their charge.

Why doesn’t the school check the costumes before ordering them? This is the next question. The answer is quite plain: there is no time. If you want it clean, you won’t get it. As simple as that. There are others waiting to take them. The ball goes back to the court of professional ethics. And there’s no such thing as ethics anymore in business. Ask Nirav Modi or his uncle Mehul Choksi.

There’s one more question I would like to ask. Aren’t entertainment programmes that stretch to 4 or 5 hours outdated? Five hours is the length of the annual day programmes of most schools I know in my neighbourhood. We live in a time when people have begun to abandon even movie halls (which used to be houseful at any time for any show) because all the entertainment they need comes home through various channels such as the TV or umpteen streaming services. Shouldn’t schools cut down their entertainment to an hour or so with just a few remarkable items?

I am told that students feel happy to be on the stage even for a brief while and so getting as many students as possible there is a kind of service to them. I doubt that. The more students you get on the stage, the more CDs you sell of the programme. This is business too. With as much ethics as the costume lender’s. This is selling bubble reputation to tender minds. There is more than business involved here. You are giving the tender minds wrong notions about life and achievement.

When the schools liberate themselves from crass commercialism, the teacher will be relieved from the laundry too. 

Comments

  1. Hari Om
    I have no idea if schools here would do this now. I know we always had to make our own (or our mothers did). Well done to the teachers who have a conscience and are prepared to act as launderers. But shame it is needed... YAM xx

    ReplyDelete
    Replies
    1. Here too this system should change. I hope it does soon.

      Delete

Post a Comment

Popular posts from this blog

Ayodhya: Kingdom of Sorrows

T he Sarayu carried more tears than water. Ayodhya was a sad kingdom. Dasaratha was a good king. He upheld dharma – justice and morality – as best as he could. The citizens were apparently happy. Then, one day, it all changed. One person is enough to change the destiny of a whole kingdom. Who was that one person? Some say it was Kaikeyi, one of the three official wives of Dasaratha. Some others say it was Manthara, Kaikeyi’s chief maid. Manthara was a hunchback. She was the caretaker of Kaikeyi right from the latter’s childhood; foster mother, so to say, because Kaikeyi had no mother. The absence of maternal influence can distort a girl child’s personality. With a foster mother like Manthara, the distortion can be really bad. Manthara was cunning, selfish, and morally ambiguous. A severe physical deformity can make one worse than all that. Manthara was as devious and manipulative as a woman could be in a men’s world. Add to that all the jealousy and ambition that insecure peo...

Bharata: The Ascetic King

Bharata is disillusioned yet again. His brother, Rama the ideal man, Maryada Purushottam , is making yet another grotesque demand. Sita Devi has to prove her purity now, years after the Agni Pariksha she arranged for herself long ago in Lanka itself. Now, when she has been living for years far away from Rama with her two sons Luva and Kusha in the paternal care of no less a saint than Valmiki himself! What has happened to Rama? Bharata sits on the bank of the Sarayu with tears welling up in his eyes. Give me an answer, Sarayu, he said. Sarayu accepted Bharata’s tears too. She was used to absorbing tears. How many times has Rama come and sat upon this very same bank and wept too? Life is sorrow, Sarayu muttered to Bharata. Even if you are royal descendants of divinity itself. Rama had brought the children Luva and Kusha to Ayodhya on the day of the Ashvamedha Yagna which he was conducting in order to reaffirm his sovereignty and legitimacy over his kingdom. He didn’t know they w...

Abdullah’s Religion

O Abdulla Renowned Malayalam movie actor Mohanlal recently offered special prayers for Mammootty, another equally renowned actor of Kerala. The ritual was performed at Sabarimala temple, one of the supreme Hindu pilgrimage centres in Kerala. No one in Kerala found anything wrong in Mohanlal, a Hindu, praying for Mammootty, a Muslim, to a Hindu deity. Malayalis were concerned about Mammootty’s wellbeing and were relieved to know that the actor wasn’t suffering from anything as serious as it appeared. Except O Abdulla. Who is this Abdulla? I had never heard of him until he created an unsavoury controversy about a Hindu praying for a Muslim. This man’s Facebook profile describes him as: “Former Professor Islahiaya, Media Critic, Ex-Interpreter of Indian Ambassador, Founder Member MADHYAMAM.” He has 108K followers on FB. As I was reading Malayalam weekly this morning, I came to know that this Abdulla is a former member of Jamaat-e-Islami Hind Kerala , a fundamentalist organisation. ...

Liberated

Fiction - parable Vijay was familiar enough with soil and the stones it turns up to realise that he had struck something rare.   It was a tiny stone, a pitch black speck not larger than the tip of his little finger. It turned up from the intestine of the earth while Vijay was digging a pit for the biogas plant. Anand, the scientist from the village, got the stone analysed in his lab and assured, “It is a rare object.   A compound of carbonic acid and magnesium.” Anand and his fellow scientists believed that it must be a fragment of a meteoroid that hit the earth millions of years ago.   “Very rare indeed,” concluded the scientist. Now, it’s plain commonsense that something that’s very rare indeed must be very valuable too. All the more so if it came from the heavens. So Vijay got the village goldsmith to set it on a gold ring.   Vijay wore the ring proudly on his ring finger. Nobody, in the village, however bothered to pay any homage to Vijay’s...

Empuraan – Review

Revenge is an ancient theme in human narratives. Give a moral rationale for the revenge and make the antagonist look monstrously evil, then you have the material for a good work of art. Add to that some spices from contemporary politics and the recipe is quite right for a hit movie. This is what you get in the Malayalam movie, Empuraan , which is running full houses now despite the trenchant opposition to it from the emergent Hindutva forces in the state. First of all, I fail to understand why so much brouhaha was hollered by the Hindutvans [let me coin that word for sheer convenience] who managed to get some 3 minutes censored from the 3-hour movie. The movie doesn’t make any explicit mention of any of the existing Hindutva political parties or other organisations. On the other hand, Allahu Akbar is shouted menacingly by Islamic terrorists, albeit towards the end. True, the movie begins with an implicit reference to what happened in Gujarat in 2002 after the Godhra train burnin...