Skip to main content

Ravana



Fiction

Anand Shankar was trolled mercilessly in social media when he posted his story ‘Ravana’ in his blog.  He was a little known blogger and hence the tremendous attention that his present story drew came as a rude shock as well as pleasant surprise at once.

His story ended with Sita longing to return to Lanka because Rama suspected her chastity.  No, she didn’t return.  In fact, she didn’t even want to return.  A painful conflict arose in her consciousness.  This man, Rama, the Maryada Purushottam, the hero of a whole country, god incarnate, this man faltered when some silly gossip monger raised a question about my chastity, Sita reflects at the end of Anand’s tale.  Ravana emerges as a far better hero in her consciousness.  Ravana who stood before her in Ashok Vatika with love and admiration in his eyes.  And reverence that did not at all match his royal narcissism.  When he knew that his love for her could never surpass her love for Rama, he surrendered himself in devotion to Rama and begged to be killed by none other than his rival.  Ravana sacrificed himself for me while my husband is seeking to sacrifice me for his honour, Sita sat pondering at the end of Anand Shankar’s story.

Trolls marched in hoards accusing Anand Shankar of blasphemy, irreligion, demon worship, secessionism, anti-nationalism, and all sorts of things.  The euphoria over the attention his blog received soon gave way to jitteriness.  Anand wondered what his crime really was.  He contemplated for days and days.

Ravana’s ten heads appeared to him with various colours and expressions.  Anand saw his own blasphemy, irreligion, and other evils on those faces.  But very often he saw his trolls, the numerous nationalist organisations and their fanatic supporters, on Ravana’s faces.  Anand was confused.  Who is the real Ravana? 

Sita will be sacrificed again and again until the real Ravana is discovered, Anand Shankar began his next blog post.




Comments

  1. Why do people react so mercilessly to imagination while they have nothing to do when 'seasoned' rapists go scotfree on grounds of minority.
    There have been many books which found mythology in different light Like Anand Neelakantan's books which were bestsellers. Then why this pseudo tears now? Is there more to it than we see on the periphery

    ReplyDelete
    Replies
    1. I'm afraid there is more, Rakhi. There's a whole gang of paid trolls who work for a particular political party whose goal is to eliminate those who question the party's goals and objectives.

      Delete
    2. Horrible. Can't explain this in better words

      Delete
  2. Different viewpoints have become very difficult in the present times. Sad...

    ReplyDelete
    Replies
    1. Sad indeed. This zeal for suppressing dissent and diversity is taking the nation back by centuries.

      Delete
  3. Thanks for sharing this. I was expecting a link to Anand's said post. As these days I'm writing on slut-shaming, I see Sita's case as a victim of slut-shaming who committed suicide later.

    ReplyDelete
    Replies
    1. Didn't you see the first line: 'fiction'? 😑 Well, the reality is even more sinister.

      Delete
  4. Hmm...a case study of Ravana, Sita and Shankara...oh I am heavily influenced by Dan Brown to see this initials everywhere nowadays.

    ReplyDelete
    Replies
    1. Even before Brown, a Malayalam novelist M T Vasudevan Nair rewrote the Mahabharata from the perspective of Bheema. It's good to see the other side too 😑

      Delete
  5. Exactly. I have always felt M.T wrote the first mythological fiction in India. Anyways, waiting to see Randamoozham on screen

    ReplyDelete

Post a Comment

Popular posts from this blog

Pranita a perverted genius

Bulldozer begins its work at Sawan Pranita was a perverted genius. She had Machiavelli’s brain, Octavian’s relentlessness, and Levin’s intellectual calibre. She could have worked wonders if she wanted. She could have created a beautiful world around her. She had the potential. Yet she chose to be a ruthless exterminator. She came to Sawan Public School just to kill it. A religious cult called Radha Soami Satsang Beas [RSSB] had taken over the school from its owner who had never visited the school for over 20 years. This owner, a prominent entrepreneur with a gargantuan ego, had come to the conclusion that the morality of the school’s staff was deviating from the wavelengths determined by him. Moreover, his one foot was inching towards the grave. I was also told that there were some domestic noises which were grating against his patriarchal sensibilities. One holy solution for all these was to hand over the school and its enormous campus (nearly 20 acres of land on the outskirts

Machiavelli the Reverend

Let us go today , you and I, through certain miasmic streets. Nothing will be quite clear along our way because this journey is through some delusions and illusions. You will meet people wearing holy robes and talking about morality and virtues. Some of them will claim to be god’s men and some will make taller claims. Some of them are just amorphous. Invisible. But omnipotent. You can feel their power around you. On you. Oppressing you. Stifling you. Reverend Machiavelli is one such oppressive power. You will meet Franz Kafka somewhere along the way. Joseph K’s ghost will pass by. Remember Joseph K who was arrested one fine morning for a crime that nobody knew anything about? Neither Joseph nor the men who arrest him know why Joseph K is arrested. The power that keeps Joseph K under arrest is invisible. He cannot get answers to his valid questions from the visible agents of that power. He cannot explain himself to that power. Finally, he is taken to a quarry outside the town wher

Levin the good shepherd

AI-generated image The lost sheep and its redeemer form a pet motif in Christianity. Jesus portrayed himself as a good shepherd many times. He said that the good shepherd will leave his 99 sheep in order to bring the lost sheep back to the fold. When he finds the lost sheep, the shepherd is happier about that one sheep than about the 99, Jesus claimed. He was speaking metaphorically. The lost sheep is the sinner in Jesus’ parable. Sin is a departure from the ‘right’ way. Angels raise a toast in heaven whenever a sinner returns to the ‘right’ path [Luke 15:10]. A lot of Catholic priests I know carry some sort of a Redeemer complex in their souls. They love the sinner so much that they cannot rest until they make the angels of God run for their cups of joy. I have also been fortunate to have one such priest-friend whom I shall call Levin in this post. He has befriended me right from the year 1976 when I was a blundering adolescent and he was just one year older than me. He possesse

Kailasnath the Paradox

AI-generated illustration It wasn’t easy to discern whether he was a friend or merely an amused onlooker. He was my colleague at the college, though from another department. When my life had entered a slippery slope because of certain unresolved psychological problems, he didn’t choose to shun me as most others did. However, when he did condescend to join me in the college canteen sipping tea and smoking a cigarette, I wasn’t ever sure whether he was befriending me or mocking me. Kailasnath was a bundle of paradoxes. He appeared to be an alpha male, so self-assured and lord of all that he surveyed. Yet if you cared to observe deeply, you would find too many chinks in his armour. Beneath all those domineering words and gestures lay ample signs of frailty. The tall, elegantly slim and precisely erect stature would draw anyone’s attention quickly. Kailasnath was always attractively dressed though never unduly stylish. Everything about him exuded an air of chic confidence. But the wa

Nakulan the Outcast

Nakulan was one of the many tenants of Hevendrea . A professor in the botany department of the North Eastern Hill University, he was a very lovable person. Some sense of inferiority complex that came from his caste status made him scoff the very idea of his lovability. He lived with his wife and three children in one of Heavendrea’s many cottages. When he wanted to have a drink, he would walk over to my hut. We sipped our whiskies and discussed Shillong’s intriguing politics or something of the sort while my cassette player crooned gently in the background. Nakulan was more than ten years my senior by age. He taught a subject which had never aroused my interest at any stage of my life. It made no difference to me whether a leaf was pinnately compound or palmately compound. You don’t need to know about anther and stigma in order to understand a flower. My friend Levin would have ascribed my lack of interest in Nakulan’s subject to my egomania. I always thought that Nakulan lived