Skip to main content

Flames of feminism

 

‘I myself have never been able to find out precisely what feminism is,” said Rebecca West, well-known British writer and thinker. She went on to say that people called her a feminist whenever she expressed “sentiments that differentiated (her) from a doormat or prostitute.”

The very concept called ‘feminism’ underwent much evolution from the time it made its presence felt in the 19th century. A leading feminist, Elaine Showalter, identifies three phases in that evolution. First, there is what she calls the “feminine” phase [1840-1880] during which women writers imitated the dominant tradition. The feminists of this time did not dare to stand up against the men but showed that they were no less than the domineering men as far as capabilities are concerned.

In the second phase which Showalter calls the “feminist” phase [1880-1920], the feminists asserted their rights and protested vehemently against oppressions by men. It was followed by the “female” phase [1920 onwards] which focused on a rediscovery of women as they are instead of as enemies of men or as social constructs or something of the sort.

A woman is as much an individual as a man. She has all the rights that the man has. She deserves every good thing that the man gets. Real feminism should be about those rights, dignity, equality, and so on and not about childish reactions to silly men on social media or elsewhere.

Recently some women artistes in Kerala took feminism to one of its primitive phases by posting their own semi-naked photos on social media as a mark of protest against some men (boys probably) who had apparently questioned one particular artiste’s baring of her legs. This was a rather silly and very girlish reaction. Of course, the reaction came from people who looked rather like girls than mature women. When it comes from boys and girls, there is fun in it and one need not take it too seriously.

Coincidently at the same time I came across the following post on the Facebook timeline of a serious thinker and writer.


It attracted quite a few responses the most interesting of which came from a woman whom I once described as “the rage of a wildfire” after a very brief association with her on Facebook and no other connection. There is a fire in her soul which might not be “so poetic” as I described, she responded to my comment. In one of her responses to the above FB question she said candidly that she did wage a “war against patriarchy and rules for women” but added that the war is not feminism. She calls it “rebellion, women’s liberation, etc…”

What the above artistes did was just that: rebellion, and rather girlish too.

My FB feminist friend above makes it lucid enough in another part of her comment: “Feminism… is the proud embracing of femininity, and claiming its rightful place in the world, which is neither above nor below anyone or anything else.” A few pregnant lines down she says, “Looking through a wider, more holistic lens though, there exists femininity and masculinity in each of us regardless of our gender. Sometimes one is amplified and sometimes the other. This separation of womanly behaviour, feelings, etc or manly behaviour, feelings, etc, are constructs of what we have come to call the matrix… in order for the powers that be to enforce their agendas on us.”

There is fire in this feminist. But it is not the wild fire that burns one’s own clothes according to one’s own convenience [to show off beautiful legs, for example]. This is the fire of the real feminist – the real rebel a la Albert Camus. This fire is seasoned and tempered by storms and deluges over years. The young artistes may take a lesson from that. I rest my case.

 

PS. I have absolutely no issues with girls showing off their physical charms. I’m not questioning the baring indulged in by the girls in the above picture or anyone at all. I admire beauty including the feminine version of it. My concern is whether this new gen artistes will grow up from girlish rebellion into the mature rage of a wildfire.

Comments

  1. In my humble opinion, both feminism and masculism are totally discardable. Humanism only should be embraced by all the human-beings considering the fellow human-beings as equals may it be males or females or transgenders.

    ReplyDelete
    Replies
    1. Yes, that's what it should be. No one is superior to the other. Man and woman are complementary, not binary opposites. Then as you have pointed out, there are the transgenders too who have their place.

      Delete
  2. Very insightful article on feminism. This new form of feminism could be just a publicity stunt for self promotion rather than bringing attention to the gender inequality which is still prevalent in our society.

    ReplyDelete
    Replies
    1. I have argued in quite a few places that too many good things are spoilt because they are popularised. When too many unthinking people take over good things, the greatness will surely be lost. This doesn't mean that good things should remain elite. It means that the people need to start thinking a little more seriously, deeply.

      Delete
  3. It does seem like everybody has their own definition of the word 'feminism.' I think I'll stick to that which talks of equal opportunities despite the gender. :)

    ReplyDelete
    Replies
    1. For the rightly informed people, feminism is about equal rights and opportunities. The rest is aberration.

      Delete
  4. The way and the means being adopted to portray or fight for feminism equal rights etc has gone so wrong that the word feminism seems to be trying to creep out of the dictionary these days! Because of all these silly portrayal of feminism the real issues related to the cause are somewhere dying a thousand deaths!

    ReplyDelete
    Replies
    1. This is the real tragedy. Because of certain immature and silly people, the real issues get sidelines.

      Delete

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

Break Your Barriers

  Guest Post Break Your Barriers : 10 Strategic Career Essentials to Grow in Value by Anu Sunil  A Review by Jose D. Maliekal SDB Anu Sunil’s Break Your Barriers is a refreshing guide for anyone seeking growth in life and work. It blends career strategy, personal philosophy, and practical management insights into a resource that speaks to educators, HR professionals, and leaders across both faith-based and secular settings. Having spent nearly four decades teaching philosophy and shaping human resources in Catholic seminaries, I found the book deeply enriching. Its central message is clear: most limitations are self-imposed, and imagination is the key to breaking through them. As the author reminds us, “The only limit to your success is your imagination.” The book’s strength lies in its transdisciplinary approach. It treats careers not just as jobs but as vocations, rooted in the dignity of labour and human development. Themes such as empathy, self-mastery, ethical le...

The Art of Subjugation: A Case Study

Two Pulaya women, 1926 [Courtesy Mathrubhumi ] The Pulaya and Paraya communities were the original landowners in Kerala until the Brahmins arrived from the North with their religion and gods. They did not own the land individually; the lands belonged to the tribes. Then in the 8 th – 10 th centuries CE, the Brahmins known as Namboothiris in Kerala arrived and deceived the Pulayas and Parayas lock, stock, and barrel. With the help of religion. The Namboothiris proclaimed themselves the custodians of all wealth by divine mandate. They possessed the Vedic and Sanskrit mantras and tantras to prove their claims. The aboriginal people of Kerala couldn’t make head or tail of concepts such as Brahmadeya (land donated to Brahmins becoming sacred land) or Manu’s injunctions such as: “Land given to a Brahmin should never be taken back” [8.410] or “A king who confiscates land from Brahmins incurs sin” [8.394]. The Brahmins came, claimed certain powers given by the gods, and started exploi...

The music of an ageing man

Having entered the latter half of my sixties, I view each day as a bonus. People much younger become obituaries these days around me. That awareness helps me to sober down in spite of the youthful rush of blood in my indignant veins. Age hasn’t withered my indignation against injustice, fraudulence, and blatant human folly, much as I would like to withdraw from the ringside and watch the pugilism from a balcony seat with mellowed amusement. But my genes rage against my will. The one who warned me in my folly-ridden youth to be wary of my (anyone’s, for that matter) destiny-shaping character was farsighted. I failed to subdue the rages of my veins. I still fail. That’s how some people are, I console myself. So, at the crossroads of my sixties, I confess to a dismal lack of emotional maturity that should rightfully belong to my age. The problem is that the sociopolitical reality around me doesn’t help anyway to soothe my nerves. On the contrary, that reality is almost entirely re...

Mahatma Ayyankali’s Relevance Today

About a year before he left for Chicago (1893), Swami Vivekananda visited Kerala and described the state (then Travancore-Cochin-Malabar princely states) as a “lunatic asylum.” The spiritual philosopher was shocked by the brutality of the caste system that was in practice in the region. The peasant caste of Pulayas , for example, had to keep a distance of 90 feet from Brahmins and 64 feet from Nairs. The low caste people were denied most human rights. They could not access education, enter temple premises, or buy essentials from markets. They were not even considered as humans. Ayyankali (1863-1941) was a Pulaya leader who emerged to confront the situation. I just finished reading a biography of his in Malayalam and was highly impressed by the contributions of the great man who came to be known in Kerala as the Mahatma of the Dalits . What prompted me to order a copy of the biography was an article I read in a Malayalam periodical last week. The article described how Ayyankali...