Skip to main content

Hindi vs Tamil

Illustration by Copilot Designer


Tamil Nadu chief minister M K Stalin has once again pitted the Tamil pride against Hindi pride. He has been championing the Dravidian cause against the Aryan Shahs of Delhi for quite some time now. Just last month, he offered a prize of $1 million to anyone who can decode the Indus Valley script which, Stalin believes as I too do, was proto-Dravidian.

As a South Indian, I’m on Stalin’s side. The North shouldn’t impose their culture and language and gods on the Southerners. I’m not speaking on behalf of anyone, please. I’m expressing my personal views. If some people of South India want to be bossed over by someone from the North, that’s their wish and I have no problem with it. I don’t want a native version of colonialism.

Like Stalin, I too believe that the Indus Valley Civilisation was Dravidian. Like him again, I would like more research to go into it. The truth may take the entire the wind out of the Hindutva sails. Moreover, the steamroller that the Hindutva shenanigans have set in motion pulverising regional cultures and languages has to lose its steam for the survival of the infinite variety that makes up India.

There’s one thing, however, on which I disagree with Stalin and many other Tamil people. While their pride in their language, whose history goes back to as many years as that of Sanskrit, is justified, their opposition to Hindi is not. Whenever Stalin and other Tamils oppose Hindi, I’m reminded of Shakespeare’s Caliban.

Caliban was the master of the island on which he lived alone until Prospero landed on it. Prospero uses all his powers to bring Caliban under his control, a colonial control of sorts. Eventually Caliban learns Prospero’s language and is happy to be able to “curse” Prospero in his own language.

Language is power. The New Education Policy of India is seeking to impose Hindi all over the country. This is one of the prominent grievances of Stalin. He is right too. And they will succeed in the effort by and by. India is being transformed slowly but steadily, and not so stealthily, by her Conservo-saurus Rex in Indraprastha. Trying to stop that juggernaut is like a mosquito trying to push an elephant back.

A more pragmatic solution is what Caliban can teach us. Learn their language and oppose them in that language. Anyway, they aren’t going to learn our language. Even the British colonisers leant the local languages. But our very own native colonisers don’t intend to condescend. So, learn their language and tell them in that language about your rights and gods and whatever.

Caliban teaches us that language can be used skilfully to preserve identity and shape resistance. “Be not afraid; the isle is full of noises,” Caliban says. He is connected with the island and its noises, its very soul. Unlike Prospero, the “tyrant who enslaved” him. He learns Prospero’s language which he uses effectively for his redemption from oppressive forces.

Caliban teaches us that language is more than communication. Language shapes identity, relationships, and power dynamics. I regret that I didn’t learn Hindi better when I had the opportunity while working in Delhi. I wish Stalin changes his stance on this one issue.

Comments

  1. Hari Om
    True, fighting that juggernaut is a tad futile. Do what the various parts of Britain did; adopt the commercial/common language for trading and wider interaction. But when those from other parts come to your parts, let them discover that although you are speaking "English/Hindi/common language" it is with your local accent/dialect - which will be every bit as foreign as Welsh/Gaelic/Tamil/Malayalam.... YAM xx

    ReplyDelete
  2. Learning each other's language can be valuable. But saying one language is "right" and everyone should learn it isn't helpful.

    ReplyDelete
    Replies
    1. In India today, language is being used as a power weapon.

      Delete

Post a Comment

Popular posts from this blog

The Little Girl

The Little Girl is a short story by Katherine Mansfield given in the class 9 English course of NCERT. Maggie gave an assignment to her students based on the story and one of her students, Athena Baby Sabu, presented a brilliant job. She converted the story into a delightful comic strip. Mansfield tells the story of Kezia who is the eponymous little girl. Kezia is scared of her father who wields a lot of control on the entire family. She is punished severely for an unwitting mistake which makes her even more scared of her father. Her grandmother is fond of her and is her emotional succour. The grandmother is away from home one day with Kezia's mother who is hospitalised. Kezia gets her usual nightmare and is terrified. There is no one at home to console her except her father from whom she does not expect any consolation. But the father rises to the occasion and lets the little girl sleep beside him that night. She rests her head on her father's chest and can feel his heart...

The Call of Islamic State

A year ago, the International Centre for Counter-Terrorism – The Hague (ICCT) reported that about 4000 people from the West left their homes and countries to join the Islamic State (IS).  Many of them are women.  The reporters had made a special study of the women who joined the terrorist outfit and found that it was difficult to categorise which type of women were particularly drawn to IS. “While most of the girls are young, some as young as fifteen,” says the report,  “there are also mothers with young children who make the trip. Some of the girls have difficulties in school and are said to have an IQ below average,  but there are also women who are highly educated. It also appears that even though a relatively large portion of the girls had (or still have) a troubled childhood, there are some who come from families with no known problems with the authorities. Most of the girls come from religiously moderate Muslim families,  yet some converted to Islam a...

The Plague

When the world today is struggling with the pandemic of Covid-19, Albert Camus’s novel The Plague can offer some stimulating lessons. When a plague breaks out in the city of Oran, initially the political authorities fail to deal with it as a serious problem. The ordinary people also don’t view it as an epidemic that requires public action rather than as individual annoyances. The people of Oran are obsessed with their personal sufferings and inconveniences. Finally the authorities are forced to put Oran in quarantine. Father Paneloux, a Jesuit priest, delivers a sermon declaring the epidemic as God’s punishment for Oran’s sins. Months of suffering make people rise above their selfish notions and obsessions and join anti-plague efforts being carried out by people like Dr Rieux. Dr Rieux is an atheist but committed to service of humanity. He questions Father Paneloux’s religious views when a small boy is killed by the epidemic. The priest delivers another sermon on the necess...

Whispers of the Self

Book Review Title: The Journey of the Soul Author: Dhanya Ramachandran Publisher: Sahitya Publications, Kozhikode, 2025 Pages: 64 “I n the whispers of the wind, I hear a gentle voice.” Dhanya Ramachandran’s poems are generally gentle voices like the whispers of the wind. The above line is from the poem ‘Seek’. There is some quest in most of the poems. As the title of the anthology suggests, most of the poems are inward journeys of the poet, searching for something or offering consolations to the self. Darkness and shadows come and go, especially in the initial poems, like a motif. “In the darkness, shadows dance and play.” That’s how ‘Echoes of Agony’ begins. There are haunting memories, regrets, and sorrow in that poem. And a longing for solace. “Tears dry, but scars remain.” Shadows are genial too occasionally. “Shadows sway to the wind’s soft sigh / As we stroll hand in hand beneath the sky…” (‘Moonlit Serenade’) The serenity of love is rare, however, in the collecti...

Jatayu: The Winged Warrior

Image by Gemini AI Jatayu is a vulture in Valmiki Ramayana. The choice of a vulture for a very noble mission on behalf of Rama is powerful poetic and moral decision. Vultures are scavengers, associated with death and decay. Yet Valmiki assigns to it one of the noblest tasks of sacrificing itself in defence of Sita. Your true worth lies in what you do, in your character, and not in your caste or even species. [In some versions, Jatayu is an eagle.] Jatayu is given a noble funeral after his death. Rama treats Jatayu like a noble kshatriya who sacrificed his life fighting for dharma against an evil force like Ravana. “You are blessed, O Jatayu!” Rama tells the dying bird. “Even in your last moments, you upheld dharma. You fought to save a woman in distress. Your sacrifice will not go in vain.” Jatayu sacrificed himself to save Sita from Ravana. He flew up into the clouds to stop Ravana’s flight with Sita. Jatayu was a friend of Dasharatha, Rama’s father. Now Rama calls him equal to ...